2 Chronicles 32:29
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
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(29) Moreover he provided him cities.And he made him watch-towers. The word rendered “cities” (ārîm) appears in this connection to mean watch-towers j or forts for the protection of the flocks and herds. Isaiah 1:8 (“a besieged city “); 2Kings 17:9; 2Chronicles 26:10.

Had given.Grave.

Substance.—Wealth in kind, especially cattle (2Chronicles 31:3).

2 Chronicles 32:29. He provided him cities — He repaired, fortified, and beautified them, for the honour and safety of his kingdom. And possessions of flocks and herds in abundance — The riches of those countries consisted chiefly in abundance of cattle.32:24-33 God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.Hezekiah humbled himself - Perhaps this is the self-humiliation of which Jeremiah speaks (marginal reference) as following on a certain prophecy uttered by Micah. The prophecy Micah 3:12 is by some referred to the earlier part of the reign of Hezekiah; but there is nothing to show that it was not delivered about this time. 2Ch 32:27-33. His Riches and Works.

27-29. he had exceeding much riches and honour—(compare 2Ki 20:13; Isa 39:2). A great portion of his personal wealth, like that of David and Uzziah, consisted in immense possessions of agricultural and pastoral produce. Besides, he had accumulated large treasures in gold, silver, and precious things, which he had taken as spoils from the Philistines, and which he had received as presents from neighboring states, among which he was held in great honor as a king under the special protection of Heaven. Much of his great wealth he expended in improving his capital, erecting forts, and promoting the internal benefit of his kingdom.

He provided him cities, Heb. he made, &c. Either he purchased them to himself by his gold or silver; or he repaired, and fortified, and beautified them for the honour and safety of his kingdom. But the former sense seems to agree better with the following words. Moreover, he provided him cities,.... Where he had the above storehouses and stalls, and convenient dwellings for those that looked after them, and were over his cattle, small and great, as follows; the Vulgate Latin version reads six cities in some copies (b):

and possessions of flocks and herds in abundance; in which the riches of men, and even of kings, lay in those times:

for God had given him substance very much; for all was owing to his disposing providence, let it come which way it might.

(b) So the Edition of Sixtus V. Lovain, and MSS. in James's Contrariety of the Popish Bibles, p. 295.

Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
29. cities] The context suggests that these cities were meant chiefly as places of refuge for the flocks and herds in time of war.

substance very much] R.V. very much substance.Many brought gifts to the Lord to Jerusalem, and presents to King Hezekiah. רבּים is not to be restricted to Israelites, but probably denotes chiefly neighbouring peoples, who by the destruction of the Assyrian army were also freed from this dreaded enemy. They, too, might feel impelled to show their reverence for the God of Israel, who had so wonderfully delivered His people by their gifts.
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