2 Chronicles 30:12
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
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(12) Also in Judah . . . was.—Rather, Moreover upon Judah was the hand of God: a phrase here used of a Divine influence for good. (Comp. Ezra 8:22.) Elsewhere the phrase has the sense of judicial visitation; e.g., Exodus 9:3.

The commandment . . . by the word of the Lord.—Comp. the like phrase, 2Chronicles 29:15. The royal command was inspired by the word of the Lord through a prophet.

30:1-12 Hezekiah made Israel as welcome to the passover, as any of his own subjects. Let us yield ourselves unto the Lord. Say not, you will do what you please, but resolve to do what he pleases. We perceive in the carnal mind a stiffness, an obstinacy, an unaptness to compel with God; we have it from our fathers: this must be overcome. Those who, through grace, have turned to God themselves, should do all they can to bring others to him. Numbers will be scorners, but some will be humbled and benefited; perhaps where least expected. The rich mercy of God is the great argument by which to enforce repentance; the vilest who submit and yield themselves to the Lord, seek his grace, and give themselves to his service, shall certainly be saved. Oh that messengers were sent forth to carry these glad tidings to every city and every village, through every land!Compare 2 Chronicles 30:18. Hence, five of the ten tribes certainly sent representatives. Two - Reuben and Gad - were in captivity. One - Dan - was absorbed into Judah. Simeon and Naphtali, which alone remained, seem to have been more than ordinarily idolatrous 2 Chronicles 34:6. 10-12. the posts passed from city to city—It is not surprising that after so long a discontinuance of the sacred festival, this attempt to revive it should, in some quarters, have excited ridicule and opposition. Accordingly, among the tribes of Ephraim, Manasseh, and Zebulun, Hezekiah's messengers met with open insults and ill usage. Many, however, in these very districts, as well as throughout the kingdom of the ten tribes, generally complied with the invitation; while, in the kingdom of Judah, there was one unanimous feeling of high expectation and pious delight. The concourse that repaired to Jerusalem on the occasion was very great, and the occasion was ever after regarded as one of the greatest passovers that had ever been celebrated. i.e. God by the power of his grace inclined their hearts to a unanimous compliance with God’s and the king’s will. And this is mentioned as the reason of this wonderful change wrought in these men, who had lately been utterly averse from God’s worship, and wholly given up to idolatry; as was noted before on 2 Chronicles 29:36. Also in Judah the hand of God was to give them one heart,.... To make them unanimous in this service, hearty and willing to it, to a man, which was owing to the power and efficacy of divine grace:

to do the commandment of the king and of the princes, by the word of the Lord; to keep the passover, which they did not only in obedience to their superiors, and their orders, but considering these as agreeable to the word and will of God.

Also in Judah the hand of God was to give them one {i} heart to do the commandment of the king and of the princes, by the word of the LORD.

(i) He shows the reason why some obey and some mock God's calling, that is, because his Spirit is with the one sort and moves in their heart, and the others are left to themselves.

12. Also in Judah the hand of God was] R.V. Also in Judah was the hand of God, i.e. the mighty working of God which brought some penitents from far parts of Israel manifested itself in Judah also.

the commandment of the king … by the word of the Lord] The king’s command was according to God’s command in the Law.Verse 12. - Also in Judah the hand of God was. Considering the difference of preposition, this expression can perhaps scarcely cite as its parallel Ezra 7:9. "The hand of God" here means rather his effectual working, which effectual working produced a hearty unanimity, that contrasted well with the bearing of the northern tribes. "The runners (whether soldiers of the royal body-guard, cf. 2 Chronicles 12:10, or other royal couriers, as Esther 3:13, Esther 3:15, cannot be determined) went with letters from the hand of the king, ... and according to the commandment of the king to say." Tot he written invitation of the king and his princes they were to add words of exhortation: "Turn again to Jahve, ... that He may return (turn Himself) to the remnant which remains to you from the hand of the kings of Assyria," i.e., of Tiglath-pileser and Shalmaneser.
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