2 Chronicles 12:4

And he took the fenced cities which pertained to Judah, and came to Jerusalem.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(4) He took the fenced cities.—Those very cities which Rehoboam had fortified as bulwarks against Egypt (2Chronicles 11:5-12). Fourteen names of cities have disappeared from the Karnak inscription, but Socho, Adoraim, and Ajalon, are still read there.

Came to (so far as to) Jerusalem.—Comp. Isaiah 36:1-2. The verse is not in Kings. Thenius (on 1Kings 14:26) says that the chronicler has here made use of “really historical notices.” It is self-evident.

Matthew Henry's Concise Commentary

12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.

Barnes' Notes on the Bible

See 1 the Kings 14:25 note.

Jamieson-Fausset-Brown Bible Commentary

3-5. the Lubims—the Libyans of northeastern Africa.

the Sukkiims—Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea.

and the Ethiopians—from the regions south of Egypt. By the overwhelming force of numbers, they took the fortresses of Judah which had been recently put in a state of defense, and marched to lay siege to the capital. While Shishak and his army was before Jerusalem, the prophet Shemaiah addressed Rehoboam and the princes, tracing this calamity to the national apostasy and threatening them with utter destruction in consequence of having forsaken God (2Ch 12:6).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And he took the fenced cities which pertained to Judah,.... Which Rehoboam had lately built, and placed his sons in them, 2 Chronicles 11:5, these he took without any opposition:

and came to Jerusalem; there being no army to oppose him; and so Sesostris took many countries without fighting, and among the rest Phoenicia, as Manetho (o) relates, in which Judea may be included.

(o) Apud Joseph. contr. Apion. l. 1. c. 15.

Geneva Study Bible

And he took the fenced cities which pertained to Judah, and came to Jerusalem.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4. the fenced cities] Cp. 2 Chronicles 11:5.

2 Chronicles 12:4

Keil and Delitzsch Biblical Commentary on the Old Testament

After the capture of the fenced cities of Judah, he marched against Jerusalem. - 2 Chronicles 12:5. Then the prophet Shemaiah announced to the king and the princes, who had retired to Jerusalem before Shishak, that the Lord had given them into the power of Shishak because they had forsaken Him. בּיד עזב, forsaken and given over into the hand of Shishak. When the king and the priests immediately humbled themselves before God, acknowledging the righteousness of the Lord, the prophet announced to them further that the Lord would not destroy them since they had humbled themselves, but would give them deliverance in a little space. כּמעט, according to a little, i.e., in a short time. פּליטה is accusative after ונתתּי. My anger shall not pour itself out upon Jerusalem. The pouring out of anger is the designation of an exterminating judgment; cf. 2 Chronicles 34:25.