2 Chronicles 10:9
And he said to them, What advice give you that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that your father did put on us?
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(9) And he said unto them.—The verse agrees with Kings to the letter.

10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.The narrative of Kings (marginal reference) is repeated with only slight verbal differences. 7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government. No text from Poole on this verse. See Chapter Introduction And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
9. What advice] R.V. What counsel (as in 2 Chronicles 10:6).

Ease somewhat the yoke that thy father did put upon us] R.V. Make the yoke that thy father did put upon us lighter.This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.
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