2 Chronicles 10:8
But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
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EXPOSITORY (ENGLISH BIBLE)
(8) That stood before him.—The chronicler has omitted a redundant expression (‘asher).

10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.The narrative of Kings (marginal reference) is repeated with only slight verbal differences. 7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government. No text from Poole on this verse.

See Chapter Introduction But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that {c} stood before him.

(c) Or, that stood by him, that is, which were of his counsel and secrets.

EXEGETICAL (ORIGINAL LANGUAGES)
8. were brought up with him] R.V. were grown up with him.

2 Chronicles 10:8This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.
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