1 Samuel 1:19
And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
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EXPOSITORY (ENGLISH BIBLE)
(19) And they rose up.—Another notice of the pious customs of the house of Elkanah. This is a striking picture of one of the many holy homes in Israel, even in the wild, disorderly days of the Judges, and of the deep degradation of the priests of the sanctuary.

“The house at Ramah,” the usual short name by which the city, “The Ramahs of the Watchers,” Ramathaim-zophim, was known.

1 Samuel 1:19-20. The Lord remembered her — Manifested his remembrance of her by the effect. She called his name Samuel — That is, asked of God. Saying, Because I have asked him of the Lord — This was the reason of the name; and she gave it him, that he, as well as she, might keep in mind that he was solemnly dedicated to the Lord, from whom he had been obtained by prayer, and that, remembering how God had evidently heard prayer in this instance, they might the more readily and confidently have recourse to him in all trials and troubles, and put their trust in him.1:19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.A beautiful example of the composing influence of prayer. Hannah had cast her burden upon the Lord, and so her own spirit was relieved of its load. She now returned to the family feast, and ate her portion with a cheerful heart. Acts 2:46-47.

The word "sad" is not in the Hebrew text, but it fairly supplies the meaning intended.

12-18. Eli marked her mouth—The suspicion of the aged priest seems to indicate that the vice of intemperance was neither uncommon nor confined to one sex in those times of disorder. This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her sadness, and filled her with confident hope [1Sa 1:18]. The character and services of the expected child were sufficiently important to make his birth a fit subject for prophecy. They rose up in the morning early; partly for their journey, and partly for prayer, as it follows, for which this was a very fit and usual time, Psalm 5:3 119:147.

Remembered her, i.e. manifested his remembrance of her by the effect. And they rose up in the morning early,.... Partly for devotion, and partly for the sake of their journey:

and worshipped before the Lord; went up to the tabernacle, and prayed with their faces towards that part of it, the western part, where stood the ark of the Lord, the symbol of the divine Presence; and when they no doubt gave thanks for all the favours they had received there, and prayed for a safe and prosperous journey home, committing themselves to the care of divine Providence:

and returned, and came to their house to Ramah; or "Ramatha", the same with Ramathaim, 1 Samuel 1:1. Abarbinel thinks that Elkanah had two houses, one at Ramah for Peninnah, and another at Ramatha for Hannah; and that this was Hannah's house, to which they returned and came:

and Elkanah knew Hannah his wife: cohabited with her as a man with his wife; it is a modest expression of the conjugal act; see Genesis 4:1 and is observed to show that the conception and birth of Samuel were not in a supernatural way, but in the ordinary way and manner of generation:

and the Lord remembered her; the prayer she had made to him, opened her womb, as he had before shut it, and gave her power to conceive.

And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD {g} remembered her.

(g) According to her petition.

EXEGETICAL (ORIGINAL LANGUAGES)
19. the Lord remembered her] Cp. Genesis 30:22.Verses 19, 20. - They rose up. After solemn worship early the next morning Elkanah returned to his home at Ramah, and God answered Hannah's prayer, and gave her the wished for son. She calls him Samuel, lit. Shemuel (Numbers 34:20; 1 Chronicles 7:2), which was an ordinary Hebrew name, and means "heard of God," not "asked of God," as in the margin of the A.V. It seems to have been the mother's right to give names to her children (Luke 1:60), and Hannah saw in Samuel, whom she had asked of God, a living proof that she had been heard by him. The name, therefore, is of fuller significance than the reason given for it. Ishmael has virtually the same meaning, signifying "God heareth." THE VOW FULFILLED (vers. 21-28). But when Hannah prayed much (i.e., a long time) before the Lord, and Eli noticed her mouth, and, as she was praying inwardly, only saw her lips move, but did not hear her voice, he thought she was drunken, and called out to her: "How long dost thou show thyself drunken? put away thy wine from thee," i.e., go away and sleep off thine intoxication (cf. 1 Samuel 25:37). לבּהּ על מדבּרת, lit. speaking to her heart. על is not to be confounded with אל (Genesis 24:45), but has the subordinate idea of a comforting address, as in Genesis 34:3, etc.
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