1 Kings 6:34
And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
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6:15-38 See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1Co 3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God.Fir-tree - Rather, juniper (1 Kings 5:6 note). Each door was made in two parts, which folded back one on the other like shutters, by means of hinges. The weight of the doors no doubt made it inconvenient to open the whole door on every occasion. 31-35. for the entering of the oracle—The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood. No text from Poole on this verse. And the two doors were of fir tree,.... the posts were of olive, but the doors of fir, and they were both folding doors, as appears by what follows:

the two leaves of the one door were folding, and the two leaves of the other door were folding; which, taking up less room, made the passage wider, see Ezekiel 41:24.

And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
34. and the two doors were of fir tree] As in 32 the expression is not definite. It is therefore simpler to put a light punctuation at the end of 1 Kings 6:33 and render ‘and two doors of fir wood.’

the two leaves of the one door were folding] That is, could be doubled back upon one another. The doors were in 4 sections, of which two folded together against the wall on one side, and two on the other. Thus one quarter of the door could be opened, if no more space were needed, and the labour of pushing back the folded parts would be less than if they were all in one piece.Verse 34. - And the two doors were [As in ver. 32, the verb is to be supplied from the verse preceding. And he made two doors, etc.] of fir tree [בְּרוש see note on 1 Kings 5:8]: the two leaves [lit. ribs, same word as in vers. 5, 8, 10] of the one door were folding [Heb. rolling], and the two leaves [קְלָעִים is probably - a clerical error for צְלָעִים arising out of the קָלַע, in vers. 32, 35] of the other [Heb. second] door were folding. [It seems more natural to suppose that the leaves were formed by a vertical than by a horizontal division. Indeed, it is doubtful whether the word גָּלִיל would be applied the latter arrangement. Keil objects to the former on the ground that the leaves would thus be only one cubit broad each, and the opening of one leaf, consequently, would be insufficient to admit of any person's passing through. But to this it may be replied

(1) that the opening of two leaves would in any case form a sufficiently wide entrance, and

(2) that it is not said that all the leaves were of uniform width. Besides, the other arrangement is without precedent in the public buildings of the East.] The large cherub-figures in the Most Holy Place. - 1 Kings 6:23. He made (caused to be made) in the hinder room two cherubs of olive wood, i.e., wood of the oleaster or wild olive-tree, which is very firm and durable, and, according to 2 Chronicles 3:10, צעצעים מעשׂה, i.e., according to the Vulgate, opus statuarium, a peculiar kind of sculpture, which cannot be more precisely defined, as the meaning of צוּע is uncertain. "Ten cubits was the height of it" (i.e., of the one and of the other). The figures had a human form, like the golden cherubs upon the ark of the covenant, and stood upright upon their feet (2 Chronicles 3:13), with extended wings of five cubits in length, so that one wing of the one reached to one wing of the other in the centre of the room, and the other wing of each reached to the opposite wall, and consequently the four extended wings filled the entire breadth of the Most Holy Place ( a breadth of twenty cubits), and the two cherubs stood opposite to one another and ten cubits apart. The wings were evidently fastened to the back and placed close to one another upon the shoulder-blades, so that the small space between their starting-points is not taken into consideration in the calculation of their length. The figures were completely overlaid with gold. The ark of the covenant was placed between these cherubs, and under the wings which pointed towards one another. As they were made like those upon the ark, they had evidently the same meaning, and simply served to strengthen the idea which was symbolized in the cherub, and which we have expounded in the Commentary on Exodus 25:20. Only their faces were not turned towards one another and bent down towards the ark, as in the case of the golden cherubim of the ark; but, according to 2 Chronicles 3:13, they were turned לבּית, towards the house, i.e., the Holy Place, so as to allow of the extension of the wings along the full length of the Most Holy Place.
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