1 Kings 6:32
The two doors also were of olive tree; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold, and spread gold on the cherubim, and on the palm trees.
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EXPOSITORY (ENGLISH BIBLE)
(32) The two doors.—Those into the Holy place from the porch, of cypress wood, were naturally made larger. The posts were a fourth of the wall. Hence, according as the wall is taken to be 20 cubits square, or 30 cubits high by 20 wide, the height would be 5 cubits (7½ feet), or 7½ cubits (11¼ feet). The width is not given; possibly it is taken to be the same as that of the other doors. As these doors would be much heavier, and more frequently opened and shut, each leaf was made to fold again upon itself.

1 Kings 6:32. The two doors also were of olive-tree — Or, The leaves of the doors; signifying what sort of doors they were, namely, folding-doors, as is more particularly observed 1 Kings 6:34. He carved upon them carvings of cherubims, &c., and overlaid them with gold — When the veil, which covered this whole partition, with the doors of it, was drawn aside to give entrance to the high-priest into the holy of holies on the great day of atonement, then these beautiful doors of olive-tree, thus overlaid with gold, and curiously engraved, were displayed to his view, and the view of such priests as might be in the holy place; but otherwise they were seldom seen, and never but by the priests only.6:15-38 See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1Co 3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God.The two doors - i. e., two leaves which met in the middle, as in the Assyrian gate-ways generally.

Spread gold - The doors were not simply sheeted with gold, like the floors 1 Kings 6:30, but had the gold hammered to fit the forms of the palms, cherubs, and flowers carved upon them. 1 Kings 6:35. Such hammered metal-work, generally in bronze, has been found in tolerable abundance among the Assyrian remains.

31-35. for the entering of the oracle—The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood. No text from Poole on this verse. The two doors also were of olive tree,.... The two leaves of the door, as before observed, repeated for the sake of the ornament of them, as follows:

and he carved upon them carvings of cherubims, and palm trees, and open flowers; as upon the walls, 1 Kings 6:29;

and overlaid them with gold; the two doors:

and spread gold upon the cherubims, and upon the palm trees; thin plates of gold.

The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and {n} spread gold upon the cherubims, and upon the palm trees.

(n) So that the fashion of the carved work might still appear.

EXEGETICAL (ORIGINAL LANGUAGES)
32. The two doors also were] As there is nothing to make the noun here definite, it is better to understand the verb ‘he made.’ Render ‘so he made two doors of olive-wood.’

and spread gold] Better, and made necessary by the text, ‘and he spread the gold.’ Here a different process is described. The walls and floors were covered with flat plates of gold nailed on (see 2 Chronicles 3:9), but to cover the carved work the gold must be beaten to fit. The verb employed here gives the idea of pressure exerted to force the metal into the needful shapes.Verse 32. - The two doors also wore [Rather, perhaps, "And he made" is to be supplied from ver. 31, as Keil. Rawlinson remarks that such doors as these are characteristic of Assyrian gateways] of olive tree: and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread [וַיָּרֶד Hiph. of רָדַד] gold [Heb. the gold] upon the cherubims and upon the palm trees [The writer means, not that the carving alone was gilded - as Thenius thinks, who remarks on the effective contrast which the dark red cedar and the bright gold would furnish) - but that the gilding did not conceal the character of the carvings. It is clear from ver. 22 that "all the house" blazed with gold in every part. If the floors were covered with gold, we may be sure both walls and doors would not be without their coating of the precious metal. Our author does not mention the curtain - it is clear that the doors would not dispense with the necessity for a vail - but the chronicler does (2 Chronicles 3:14). It was necessary in order to cover the ark (Exodus 40:3, 21); hence it was sometimes called "the vail of the covering." But for this, when the doors were opened on the day of atonement, the priest in the holy place might have gazed into the oracle. See on 1 Kings 8:8. The doors opened outwardly (into the house). The vail was suspended within the oracle.] The large cherub-figures in the Most Holy Place. - 1 Kings 6:23. He made (caused to be made) in the hinder room two cherubs of olive wood, i.e., wood of the oleaster or wild olive-tree, which is very firm and durable, and, according to 2 Chronicles 3:10, צעצעים מעשׂה, i.e., according to the Vulgate, opus statuarium, a peculiar kind of sculpture, which cannot be more precisely defined, as the meaning of צוּע is uncertain. "Ten cubits was the height of it" (i.e., of the one and of the other). The figures had a human form, like the golden cherubs upon the ark of the covenant, and stood upright upon their feet (2 Chronicles 3:13), with extended wings of five cubits in length, so that one wing of the one reached to one wing of the other in the centre of the room, and the other wing of each reached to the opposite wall, and consequently the four extended wings filled the entire breadth of the Most Holy Place ( a breadth of twenty cubits), and the two cherubs stood opposite to one another and ten cubits apart. The wings were evidently fastened to the back and placed close to one another upon the shoulder-blades, so that the small space between their starting-points is not taken into consideration in the calculation of their length. The figures were completely overlaid with gold. The ark of the covenant was placed between these cherubs, and under the wings which pointed towards one another. As they were made like those upon the ark, they had evidently the same meaning, and simply served to strengthen the idea which was symbolized in the cherub, and which we have expounded in the Commentary on Exodus 25:20. Only their faces were not turned towards one another and bent down towards the ark, as in the case of the golden cherubim of the ark; but, according to 2 Chronicles 3:13, they were turned לבּית, towards the house, i.e., the Holy Place, so as to allow of the extension of the wings along the full length of the Most Holy Place.
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