1 Kings 16:25
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
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(25) Did worse than all that were before him.—This phrase, used of Jeroboam in 1Kings 14:9, may indicate, in addition to the acceptance and development of the old idolatry, some anticipation of the worse idolatry of Baal, formally introduced by Ahab. The “statutes of Omri” are referred to by Micah (Micah 6:16) in parallelism with the “works of the house of Ahab,” as the symbol of hardened and hopeless apostasy.

1 Kings 16:25. Omri wrought evil in the sight of the Lord — He rendered himself infamous for his wickedness. And did worse than all that were before him — Not only walking in the way of Jeroboam, in worshipping the calves, but, as is likely, introducing other idolatries, which his son Ahab established among them. Or, perhaps, he compelled the people to worship the calves, and by severe laws restrained them from going up to Jerusalem, which laws some think are intended by the statutes of Omri, Micah 6:16. Though he was brought to the throne with much difficulty, and providence had remarkably favoured him in his advancement, yet, he was more profane, or more superstitions, and a greater persecutor, than any prince that had preceded him, either of the house of Jeroboam or that of Baasha. He went further than any of them had done in establishing iniquity by a law, and forcing his subjects to comply with him in it.

16:15-28 When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.Omri outwent his idolatrous predecessors in his zeal, reducing the calf-worship to a regular formal system, which went down to posterity (compare the marginal reference). 25-27. But Omri wrought evil—The character of Omri's reign and his death are described in the stereotyped form used towards all the successors of Jeroboam in respect both to policy as well as time. No text from Poole on this verse.

But Omri wrought evil in the eyes of the Lord,.... Openly and publicly, as if it were in defiance of him:

and did worse than all that were before him; taking no warning by the judgments inflicted on them, which aggravated his sins; and besides, he not only worshipped the calves, as the rest, and drew Israel by his example into the same, as they did, but he published edicts and decrees, obliging them to worship them, and forbidding them to go to Jerusalem, called "the statutes of Omri", Micah 6:16.

But Omri wrought evil in the eyes of the LORD, and did {k} worse than all that were before him.

(k) For such is the nature of idolatry, that the superstition of it daily increases, and the older it is, the more abominable it is before God and his Church.

25. But Omri wrought evil in the eyes of the Lord] R.V. and Omri did that which was evil in the sight of the Lord. Thus translating as in other passages.

and did worse than] R.V. and dealt wickedly above. Cf. 2 Kings 21:11.

Verse 25. - But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him. [It has been thought that Micah 6:16 ("the statutes of Omri, etc.") points to a fresh departure from the Jewish faith; to the organization of the calf worship into a regular formal system, or to "measures for more competely isolating the people of Israel from the services of the house of the Lord at Jerusalem" (Kitto). 1 Kings 16:25Omri also walked in the ways of Jeroboam, and acted worse than his predecessors upon the throne. - For 1 Kings 16:26 and 1 Kings 16:27, compare 1 Kings 16:13 and 1 Kings 16:14.
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