1 Chronicles 7:25
And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.
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(25) And Rephah his son; and Resheph and Telah his son.—(Heb. text). This seems to mean that Rephah was son of Beriah. But perhaps a son of Ephraim is intended. Rephah does not occur among the sons of Ephraim (Numbers 26:35-36). The word “his son” (benô) may have fallen out after Resheph. Otherwise Resheph is brother and Telah son of Rephah (the elder). Resheph, which means “arrow,” “lightning,” “fever,” was a title of the Phoenician Baal. “Tahan,” a son of Ephraim (Numbers 26:35 : “the clan of the Tahanites”).

7:1-40 Genealogies. - Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.Sherah could scarcely herself have built the Palestinian cities here mentioned, which must belong to a time not earlier than Joshua. By "she built" we must understand "her descendants built." 21. whom the men of Gath … slew, &c.—This interesting little episode gives us a glimpse of the state of Hebrew society in Egypt; for the occurrence narrated seems to have taken place before the Israelites left that country. The patriarch Ephraim was then alive, though he must have arrived at a very advanced age; and the Hebrew people, at all events those of them who were his descendants, still retained their pastoral character. It was in perfect consistency with the ideas and habits of Oriental shepherds that they should have made a raid on the neighboring tribe of the Philistines for the purpose of plundering their flocks. For nothing is more common among them than hostile incursions on the inhabitants of towns, or on other nomad tribes with whom they have no league of amity. But a different view of the incident is brought out, if, instead of "because," we render the Hebrew particle "when" they came down to take their cattle, for the tenor of the context leads rather to the conclusion that "the men of Gath" were the aggressors, who, making a sudden foray on the Ephraimite flocks, killed the shepherds including several of the sons of Ephraim. The calamity spread a deep gloom around the tent of their aged father, and was the occasion of his receiving visits of condolence from his distant relatives, according to the custom of the East, which is remarkably exemplified in the history of Job (Job 2:11; compare Joh 11:19). No text from Poole on this verse. And Rephah was his son,.... The son of Beriah, whose genealogy from him is traced down to Joshua in this and the two following verses, and stands thus: after Rephah, Resheph, Telah, Tahan, Laadan, Ammihud, Elishama, who was prince of the tribe of Ephraim in the wilderness, Numbers 1:10, then Non or Nun, whose son was Jehoshua or Joshua. And Rephah was his {k} son, also Resheph, and Telah his son, and Tahan his son,

(k) That is, of Ephraim.

Verse 25. - Of the names Rephah and Resheph nothing else is known. The sons of Shemida, the founder of the fourth family of the Manassites, Numbers 26:32. His four sons are nowhere else referred to, for שׁכם, the founder of a family of the Manassites (Numbers 26:31 and Joshua 17:2), is to be distinguished from the Shechem of our verse; nor is there any greater reason to identify Likhi with Helek, Numbers 26:30 (Berth.), than there is for connecting אניעם with נעם, the daughter of Zelophehad, Numbers 26:33; Joshua 17:3.
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