1 Chronicles 4:27
And Shimei had sixteen sons and six daughters: but his brothers had not many children, neither did all their family multiply, like to the children of Judah.
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(27) His brethren had not many children.—His brethren, i.e., his fellow-tribesmen. The other Simeonite clans (Numbers 26:12), are meant.

Neither did all their family multiply.—Rather, nor did they multiply their whole clan. The word clan (mishpahath) is here used in the wider sense of tribe. This remark is borne out by what we otherwise know of the tribe of Simeon. It was never historically important, and appears to have ultimately been absorbed by Judah, within which its domain was included (Joshua 19:1). (Comp. Genesis 49:7 : “I will divide them in Jacob, and scatter them in Israel.”)

1 Chronicles 4:27. Neither did their family multiply like the children of Judah — The tribe of Simeon did not increase proportionably to the tribe of Judah in which they dwelt, as appears by those two catalogues, Numbers 1:22; Numbers 26:14; which is to be ascribed to God’s curse upon them, delivered by the month of holy Jacob, (Genesis 49.,) and signified by Moses’s neglect of them, when he blessed all the other tribes.4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.Among plants and hedges - Rather, "in Netaim and Gederah" Joshua 15:36.

With the king - Or, probably, "on the king's property." Both David and several of the later kings had large territorial possessions in various parts of Judaea 1 Chronicles 27:25, 1 Chronicles 27:31; 2 Chronicles 26:10; 2 Chronicles 27:4; 2 Chronicles 32:28-29.

27. his brethren had not many children—(see Nu 1:22; 26:14). The tribe of Simeon did not increase proportionably to the tribe of Judah, in which they dwelt; as appears by those two catalogues, Numbers 1:22 26:14; which is to be ascribed to God’s curse upon them delivered by the mouth of holy Jacob, Ge 49, and signified by Moses’s neglect of them, when he blessed all the other tribes. And Shimei had sixteen sons and six daughters,.... None of which are mentioned by name:

but his brethren had not many children: Hamuel and Zacchur:

neither did all their family multiply like to the children of Judah: to show the fruitfulness and great increase of which tribe, the genealogical account of it, in this and the two preceding chapters, is given.

And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
27. six daughters] LXX. three daughters.Descendants of Shelah, the third son of Judah, 1 Chronicles 2:3, and Genesis 38:5. - All the families of Judah enumerated in vv. 2-20 are connected together by the conjunction ו, and so are grouped as descendants of the sons and grandsons of Judah named in 1 Chronicles 4:1. The conjunction is omitted, however, before שׁלה בּני, as also before יהוּדה בּני in 1 Chronicles 4:3, to show that the descendants of Shelah form a second line of descendants of Judah, co-ordinate with the sons of Judah enumerated in vv. 1-19, concerning whom only a little obscure but not unimportant information has been preserved. Those mentioned as sons are Er (which also was the name of the first-born of Judah, 1 Chronicles 2:3.), father of Lecah, and Laadan, the father of Mareshah. The latter name denotes, beyond question, a town which still exists as the ruin Marash in the Shephelah, Joshua 15:44 (see on 1 Chronicles 2:42), and consequently Lecah (לכה) also is the name of a locality not elsewhere mentioned. The further descendants of Shelah were, "the families of the Byssus-work of the house of Ashbea," i.e., the families of Ashbea, a man of whom nothing further is known. Of these families some were connected with a famous weaving-house or linen (Byssus) manufactory, probably in Egypt; and then further, in 1 Chronicles 4:22, "Jokim, and the man of Chozeba, and Joash, and Saraph, which ruled over Moab, and Jashubi-lehem." Kimchi conjectured that כּזבה was the place called כזיב in Genesis 38:5 equals אכזיב, Joshua 15:44, in the low land, where Shelah was born. לחם ישׁבי is a strange name, "which the punctuators would hardly have pronounced in the way they have done if it had not come down to them by tradition" (Berth.). The other names denote heads of families or branches of families, the branches and families being included in them.

(Note: Jerome has given a curious translation of 1 Chronicles 4:22, "et qui stare fecit solem, virique mendacii et securus et incendens, qui principes fuerunt in Moab et qui reversi sunt in Lahem: haec autem verba vetera," - according to the Jewish Midrash, in which למואב בּעלוּ אשׁר was connected with the narrative in the book of Ruth. For יוקים, qui stare fecit solem, is supposed to be Elimelech, and the viri mendacii Mahlon and Chilion, so well known from the book of Ruth, who went with their father into the land of Moab and married Moabitesses.)

Nothing is told us of them beyond what is found in our verses, according to which the four first named ruled over Moab during a period in the primeval time; fir, as the historian himself remarks, "these things are old."

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