Zechariah 8:6
This is what the LORD of Hosts says: "If this is impossible in the eyes of the remnant of this people in these days, should it also be impossible in My eyes?" declares the LORD of Hosts.
This is what the LORD of Hosts says
The phrase "LORD of Hosts" is a translation of the Hebrew "Yahweh Sabaoth," which emphasizes God's supreme command over the heavenly armies and all creation. This title underscores His omnipotence and authority, reminding the people of Israel that their God is not only a personal deity but also the sovereign ruler of the universe. Historically, this title reassures the Israelites of divine protection and power, especially significant during the post-exilic period when they were rebuilding their community and temple amidst opposition.

If it is impossible in the eyes of the remnant of this people in these days
The "remnant" refers to the small group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the temple. This term carries a rich theological significance, often used to describe those who remain faithful to God despite widespread unfaithfulness. The phrase "in these days" situates the prophecy in a specific historical context, a time of discouragement and seemingly insurmountable challenges. The "impossible" tasks likely refer to the restoration of Jerusalem and the temple, which seemed beyond human capability given their limited resources and opposition.

should it also be impossible in My eyes?
This rhetorical question challenges the people's perception of impossibility by contrasting it with God's limitless power. The Hebrew root for "impossible" (פָּלָא, pala) often denotes something extraordinary or miraculous. By questioning whether what seems impossible to humans is also impossible for Him, God invites His people to trust in His ability to perform miracles and fulfill His promises. This reflects a consistent biblical theme where God's perspective and capabilities far exceed human limitations.

declares the LORD of Hosts
The repetition of "LORD of Hosts" at the end of the verse reinforces the authority and reliability of the message. It serves as a divine seal, assuring the people that the promise comes from the highest authority. This declaration is meant to inspire faith and confidence in God's promises, encouraging the remnant to look beyond their immediate circumstances and trust in God's sovereign plan.

Persons / Places / Events
1. The LORD of Hosts
A title emphasizing God's sovereignty and command over the heavenly armies, highlighting His power and authority.

2. The Remnant of This People
Refers to the Israelites who returned from Babylonian exile, representing those who remained faithful and were preserved by God.

3. Those Days
The period of restoration and rebuilding of Jerusalem and the temple after the Babylonian exile.

4. Zechariah
A prophet who conveyed God's messages to the Israelites, encouraging them during the rebuilding process.

5. Jerusalem
The city central to Jewish identity and worship, undergoing restoration in the context of this prophecy.
Teaching Points
God's Sovereignty and Power
Trust in God's ability to accomplish His purposes, even when circumstances seem insurmountable.

Faith in God's Promises
Encourage believers to hold fast to God's promises, knowing that He is faithful and able to fulfill them.

Perspective on Impossibilities
Challenge believers to view their challenges through the lens of God's power rather than human limitations.

Encouragement in Times of Restoration
Offer hope to those in a season of rebuilding or restoration, reminding them of God's past faithfulness and future promises.

Community and Remnant
Highlight the importance of being part of the faithful remnant, committed to God's purposes and plans.
Bible Study Questions
1. How does understanding God's title as "LORD of Hosts" influence your view of His power in your life?

2. In what ways can you relate to the "remnant" in your current spiritual journey or community?

3. Reflect on a situation in your life that seems impossible. How does Zechariah 8:6 encourage you to trust God in that situation?

4. How can you apply the principle of God's sovereignty over impossibilities to your daily decision-making and faith walk?

5. What other biblical accounts or characters demonstrate God's ability to accomplish what seems impossible, and how do they inspire your faith?
Connections to Other Scriptures
Jeremiah 32:17
This verse speaks of God's omnipotence, affirming that nothing is too hard for Him, which parallels the message in Zechariah 8:6 about God's ability to accomplish what seems impossible.

Matthew 19:26
Jesus' teaching that with God all things are possible echoes the assurance given in Zechariah 8:6.

Isaiah 55:8-9
These verses remind us that God's thoughts and ways are higher than ours, reinforcing the idea that what seems impossible to humans is not so for God.
The Limits of the MarvellousSamuel Macnaughton, M. A.Zechariah 8:6
Things Marvellous to Men not Marvellous to GodPhillips Brooks, D. D.Zechariah 8:6
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Affirmation, Almighty, Armies, Declares, Difficult, Hosts, Marvellous, Marvelous, Remnant, Rest, Says, Seem, Sight, Surely, Thus, Wonder, Wonderful
Dictionary of Bible Themes
Zechariah 8:6-12

     7145   remnant

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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