Zechariah 7:13
And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
As I called
The phrase "As I called" reflects God's persistent and gracious initiative to reach out to His people. The Hebrew root for "called" is קָרָא (qara), which implies a vocal summons or invitation. Historically, God called Israel through prophets, laws, and direct intervention. This calling is not just a mere invitation but a divine command to return to righteousness and covenant faithfulness. It underscores God's desire for a relationship with His people, emphasizing His patience and long-suffering nature.

and they did not listen
The phrase "and they did not listen" highlights the people's obstinacy and spiritual deafness. The Hebrew word for "listen" is שָׁמַע (shama), which means to hear intelligently, often with the implication of obedience. This indicates a willful refusal to heed God's voice, a recurring theme in Israel's history. The failure to listen is not just a passive act but a deliberate choice to ignore God's guidance, leading to spiritual and moral decline.

so when they called
"So when they called" introduces a reciprocal action from the people towards God. This reflects a time of distress or need when the people, having ignored God's previous calls, now seek His intervention. The irony here is profound; the people who once turned a deaf ear to God now find themselves in a position of desperation, seeking the very help they once disregarded.

I would not listen
The phrase "I would not listen" is a sobering declaration of divine justice. The Hebrew construction here indicates a firm decision by God to withhold His response. This is not an act of capriciousness but a consequence of the people's persistent disobedience. It serves as a warning that God's patience, though vast, is not without limits. The refusal to listen is a reflection of the broken relationship caused by the people's own choices.

says the LORD of Hosts
"Says the LORD of Hosts" is a powerful affirmation of divine authority and sovereignty. The title "LORD of Hosts" (יהוה צְבָאוֹת, Yahweh Tseva'ot) emphasizes God's command over the heavenly armies and His supreme power. This title reassures the faithful of God's ultimate control and serves as a reminder of His ability to execute judgment. It underscores the seriousness of the message and the certainty of its fulfillment, calling the audience to a reverent acknowledgment of God's majesty and authority.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the people of Judah after their return from Babylonian exile. His messages often focused on repentance and the coming of the Messiah.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His authority and power in executing judgment and mercy.

3. The People of Judah
The audience of Zechariah's prophecy, who had returned from exile and were being called to genuine repentance and obedience.

4. The Exile
The period when the people of Judah were taken captive to Babylon due to their disobedience to God. This historical context is crucial for understanding the call to repentance.

5. The Call to Repentance
A recurring theme in Zechariah's messages, urging the people to return to God with sincere hearts and actions.
Teaching Points
The Importance of Listening to God
God’s call to His people is persistent and clear. Ignoring His voice leads to spiritual consequences.

The Consequences of Disobedience
Just as the people of Judah experienced, there are serious repercussions when we choose not to listen to God’s instructions.

The Nature of God’s Justice
God’s response to the people’s disobedience is just. His refusal to listen when they call is a direct result of their earlier refusal to heed His call.

The Call to Genuine Repentance
True repentance involves not just words but a change in behavior and attitude. God desires a sincere return to Him.

The Role of Prayer in Our Relationship with God
Our prayers are effective when they are accompanied by a heart aligned with God’s will. Persistent sin can hinder our communication with God.
Bible Study Questions
1. How does the context of the Babylonian exile help us understand the message of Zechariah 7:13?

2. In what ways can we ensure that we are listening to God’s call in our daily lives?

3. How do the consequences described in Zechariah 7:13 relate to the concept of divine justice?

4. What steps can we take to ensure our repentance is genuine and not just superficial?

5. How can we apply the lessons from Zechariah 7:13 to improve our prayer life and relationship with God?
Connections to Other Scriptures
Isaiah 1:15
This verse parallels the theme of God not listening to the prayers of those who persist in sin, emphasizing the need for genuine repentance.

Proverbs 1:24-28
These verses echo the consequences of ignoring God's call, highlighting the importance of heeding wisdom and instruction.

Jeremiah 11:11
Similar to Zechariah 7:13, this passage warns of a time when God will not listen to the cries of those who have persistently disobeyed Him.
God Refusing to Hear PrayerG. Brooks.Zechariah 7:13
God and MenW. Forsyth Zechariah 7:1-14
Religion, Genuine and SpuriousD. Thomas Zechariah 7:8-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Almighty, Armies, Cried, Cry, Ear, Hearken, Hearkened, Hosts, Listen, Pass, Refused, Says, Voice
Dictionary of Bible Themes
Zechariah 7:13

     5876   helpfulness
     8617   prayer, effective

Zechariah 7:9-13

     1025   God, anger of

Zechariah 7:11-13

     5148   ear
     5885   indifference
     8330   receptiveness

Zechariah 7:11-14

     5946   sensitivity

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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