Zechariah 7:11
But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.
But they refused
The Hebrew word for "refused" is "מָאֲנוּ" (ma'anu), which conveys a deliberate and willful rejection. This phrase highlights the conscious decision of the people to reject God's message. Historically, this reflects the persistent disobedience of Israel, despite numerous warnings from prophets. It serves as a reminder of the human tendency to resist divine guidance, emphasizing the importance of humility and openness to God's word.

to pay attention
The phrase "to pay attention" translates from the Hebrew "לְהַקְשִׁיב" (lehaqshiv), meaning to listen or heed. This implies not just hearing but actively engaging with and responding to the message. In the biblical context, paying attention to God’s word is crucial for spiritual growth and obedience. The failure to do so often leads to spiritual decline, as seen in Israel's history.

and turned a stubborn shoulder
The imagery of "a stubborn shoulder" comes from the Hebrew "וַיִּתְּנוּ כָּתֵף סֹרֶרֶת" (vayitnu katef soreret), suggesting resistance and defiance. This metaphor paints a picture of an ox that refuses to bear the yoke, symbolizing Israel's unwillingness to submit to God's authority. It serves as a cautionary image of the dangers of pride and self-will, urging believers to embrace a posture of submission and obedience.

they stopped up their ears
The phrase "stopped up their ears" is derived from the Hebrew "וְאֶת־אָזְנֵיהֶם הִכְבִּידוּ" (ve'et-ozneihem hikhbidu), meaning to make their ears heavy or dull. This indicates a deliberate act of ignoring or blocking out God's voice. In a spiritual sense, it warns against the hardening of the heart, which can lead to spiritual deafness and separation from God’s truth.

from hearing
The Hebrew word for "hearing" is "מִשְּׁמֹעַ" (mishmoa), which implies understanding and obedience, not just the physical act of hearing. This highlights the importance of not only listening to God’s word but also allowing it to transform and guide one's life. The historical context of Israel’s repeated failure to heed God’s warnings serves as a powerful lesson for believers to cultivate a responsive and obedient heart.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the people of Judah after their return from Babylonian exile. His messages often called for repentance and spiritual renewal.

2. Judah
The southern kingdom of Israel, which had been exiled to Babylon but was now returning to rebuild Jerusalem and the temple.

3. The People of Judah
The audience of Zechariah's prophecy, who were being admonished for their disobedience and hard-heartedness.

4. The Exile
The period when the people of Judah were taken captive to Babylon, a significant event that shaped their identity and relationship with God.

5. The Return
The period when the exiles returned to Judah, a time of rebuilding and spiritual reflection.
Teaching Points
The Danger of Spiritual Deafness
Ignoring God's voice leads to spiritual stagnation and separation from His will. We must cultivate a heart that is open and responsive to His guidance.

The Consequences of Stubbornness
A stubborn heart can lead to missed opportunities for growth and blessing. We should strive to be pliable and teachable in our walk with God.

The Importance of Active Listening
True listening involves more than hearing words; it requires understanding and acting upon God's instructions. We should practice active listening in our spiritual lives.

Repentance and Renewal
Just as Zechariah called the people to repentance, we are called to examine our hearts and turn back to God when we stray.

Community Accountability
The collective disobedience of Judah serves as a reminder of the importance of community accountability in maintaining faithfulness to God.
Bible Study Questions
1. What are some modern-day examples of "turning a stubborn shoulder" to God's instructions, and how can we avoid this in our own lives?

2. How does the pattern of disobedience in Zechariah 7:11 compare to other instances in the Bible, such as in Jeremiah 7:24 or Acts 7:51?

3. In what ways can we practice active listening to God's voice in our daily routines?

4. How can we encourage one another within our faith communities to remain open and responsive to God's guidance?

5. Reflect on a time when you resisted God's direction. What steps did you take to realign yourself with His will, and what was the outcome?
Connections to Other Scriptures
Jeremiah 7:24
This verse similarly describes the people's refusal to listen to God, highlighting a pattern of disobedience and stubbornness.

Isaiah 6:10
This passage speaks of the people's hearts being hardened, their ears dull, and their eyes closed, which parallels the imagery in Zechariah 7:11.

Acts 7:51
Stephen accuses the Jewish leaders of being stiff-necked and resisting the Holy Spirit, echoing the stubbornness described in Zechariah.
The History of UngodlinessW. Forsyth Zechariah 7:11
God and MenW. Forsyth Zechariah 7:1-14
Religion, Genuine and SpuriousD. Thomas Zechariah 7:8-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Attend, Attention, Backs, Ears, Hearing, Hearken, Heavy, Listen, Pay, Pulled, Rebellious, Refractory, Refuse, Refused, Shoulder, Stopped, Stopping, Stubborn, Stubbornly, Turning, Withdrew
Dictionary of Bible Themes
Zechariah 7:11

     5127   back
     5147   deafness

Zechariah 7:4-12

     5548   speech, divine

Zechariah 7:9-11

     6691   mercy, human

Zechariah 7:9-13

     1025   God, anger of

Zechariah 7:11-12

     1403   God, revelation
     5165   listening
     6194   impenitence, warnings
     6245   stubbornness
     6512   salvation, necessity and basis
     8702   agnosticism
     8703   antinomianism

Zechariah 7:11-13

     5148   ear
     5885   indifference
     8330   receptiveness

Zechariah 7:11-14

     5946   sensitivity

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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