Zechariah 1:3
So tell the people that this is what the LORD of Hosts says: 'Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.'
So tell the people
This phrase indicates a direct command from God to the prophet Zechariah. The Hebrew word for "tell" is "אָמַר" (amar), which means to say or declare. This is not merely a suggestion but a divine directive, emphasizing the importance of the message. The audience, "the people," refers to the Israelites who had returned from Babylonian exile. Historically, this was a time of rebuilding and renewal, both physically and spiritually, for the Jewish community.

this is what the LORD of Hosts says
The title "LORD of Hosts" (YHWH Sabaoth) is a powerful designation of God, emphasizing His sovereignty and command over the heavenly armies. It underscores His authority and ability to fulfill His promises. This title reassures the people of God's supreme power and His capability to protect and guide them. In the context of post-exilic Israel, this was a comforting reminder of God's presence and strength amidst their challenges.

‘Return to Me,’
The Hebrew word for "return" is "שׁוּב" (shuv), which means to turn back or repent. This is a call for repentance, a central theme in the prophetic literature. It implies a heartfelt turning away from sin and a return to a covenant relationship with God. The invitation is personal and relational, highlighting God's desire for His people to come back to Him. This reflects the consistent biblical theme of God's grace and willingness to forgive those who seek Him earnestly.

declares the LORD of Hosts
The repetition of "LORD of Hosts" reinforces the authority and seriousness of the message. The word "declares" (נְאֻם, neum) is often used in prophetic literature to introduce a divine oracle. It signifies that the message is not of human origin but is a direct communication from God. This repetition serves to remind the people of God's unchanging nature and His commitment to His covenant promises.

‘and I will return to you,’
This promise is conditional, based on the people's response to God's call for repentance. The phrase "I will return" uses the same Hebrew root "שׁוּב" (shuv), indicating a reciprocal relationship. God's return signifies His favor, blessing, and presence among His people. Historically, this was crucial for the Israelites as they sought to re-establish their identity and worship in Jerusalem. It assures them that their efforts in rebuilding the temple and their community would be met with divine support and presence.

says the LORD of Hosts
The closing repetition of "says the LORD of Hosts" serves as a bookend to the verse, emphasizing the divine origin and authority of the message. It reassures the people that the promise of God's return is as certain as His command for them to return. This repetition is a literary device that underscores the reliability and faithfulness of God, encouraging the people to trust in His word and respond in obedience.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His name means "Yahweh remembers."

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies.

3. The People of Israel
The audience of Zechariah's message, specifically the Jewish exiles who returned to Jerusalem.

4. Jerusalem
The city to which the exiles returned and where Zechariah delivered his prophecies.

5. The Return from Exile
The historical context of Zechariah's ministry, focusing on the spiritual and physical restoration of Israel.
Teaching Points
The Call to Repentance
God’s invitation to "return to Me" is a call to repentance, a turning away from sin and a turning back to God. This is a continual process in the believer's life.

God’s Faithfulness
The promise "I will return to you" highlights God's faithfulness. When we take steps toward Him, He is faithful to respond and restore.

The Importance of Obedience
Obedience to God's call is crucial. The Israelites' return from exile was not just physical but required a spiritual renewal and commitment to God's commands.

God’s Sovereignty
The repeated use of "LORD of Hosts" emphasizes God's supreme authority and power. Trusting in His sovereignty is essential for spiritual growth.

Restoration and Relationship
The verse underscores the relational aspect of our faith. God desires a personal relationship with His people, marked by mutual commitment and love.
Bible Study Questions
1. What does it mean to "return to the LORD" in your personal life, and how can you practically apply this in your daily walk with God?

2. How does understanding God as the "LORD of Hosts" influence your perspective on His ability to intervene in your life situations?

3. Reflect on a time when you experienced God's faithfulness after returning to Him. How did this impact your relationship with Him?

4. In what ways can the call to repentance in Zechariah 1:3 be seen as relevant to the church today?

5. How do the themes of repentance and restoration in Zechariah 1:3 connect with the teachings of Jesus in the New Testament?
Connections to Other Scriptures
Malachi 3:7
This verse echoes the call to return to God, highlighting the theme of repentance and restoration.

James 4:8
This New Testament passage parallels the promise that drawing near to God results in God drawing near to us.

2 Chronicles 15:2
This verse reinforces the principle that God is with those who are with Him, emphasizing the conditional nature of His presence.

Isaiah 55:6-7
These verses encourage seeking the Lord while He may be found, underscoring the urgency of returning to God.

Hosea 6:1
This passage calls for returning to the Lord for healing and restoration, similar to Zechariah's message.
God's Call to RepentanceW. Forsyth Zechariah 1:1-6
The Importance of RepentanceD. Thomas Zechariah 1:1-6
The Divine Order of All True ProgressT. Whitfield, M. A.Zechariah 1:3-4
The Importance of RepentanceHomilistZechariah 1:3-4
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Affirmation, Almighty, Armies, Declares, Hast, Hosts, Return, Says, Thus, Turn
Dictionary of Bible Themes
Zechariah 1:3

     1431   prophecy, OT methods
     5805   comfort
     6628   conversion, God's demand
     6636   drawing near to God
     6740   returning to God
     8122   friendship, with God
     8151   revival, corporate
     8466   reformation

Zechariah 1:3-4

     1235   God, the LORD

Zechariah 1:3-6

     7773   prophets, role

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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