Ruth 2:20
Then Naomi said to her daughter-in-law, "May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead." Naomi continued, "The man is a close relative. He is one of our kinsman-redeemers."
Then Naomi said
This phrase marks a pivotal moment in the narrative, where Naomi, who has been experiencing deep bitterness and loss, begins to see a glimmer of hope. The Hebrew name "Naomi" means "pleasant," which contrasts with her earlier self-identification as "Mara," meaning "bitter" (Ruth 1:20). This shift in her speech indicates a turning point in her faith journey, as she begins to recognize God's providence at work.

to her daughter-in-law
Naomi's relationship with Ruth is central to the story. Despite being a Moabite, Ruth's loyalty and love for Naomi transcend cultural and familial boundaries. This relationship exemplifies the biblical principle of hesed, or loving-kindness, which is a recurring theme in the book of Ruth. The term "daughter-in-law" underscores the familial bond that has been strengthened through shared trials and faith.

May he be blessed by the LORD
Naomi invokes a blessing upon Boaz, acknowledging the LORD's hand in their circumstances. The use of "LORD" (YHWH) signifies the covenantal name of God, emphasizing His faithfulness and sovereignty. This blessing reflects Naomi's renewed hope and trust in God's provision and kindness, which she had previously doubted.

who has not withdrawn His kindness
The Hebrew word for "kindness" is hesed, a rich term that encompasses love, mercy, and faithfulness. It is often used to describe God's covenantal love for His people. Naomi recognizes that God's hesed extends beyond her immediate situation, affirming His ongoing care and commitment to both the living and the dead.

from the living or the dead
This phrase highlights the comprehensive nature of God's kindness. It suggests that God's covenantal love and faithfulness extend beyond the grave, providing hope for both the present and the future. Naomi's acknowledgment of this truth reflects a deepening understanding of God's eternal purposes and His ability to redeem and restore.

Naomi continued
The continuation of Naomi's speech indicates her growing confidence and clarity regarding God's plan. Her words are filled with a sense of purpose and direction, as she begins to see the unfolding of God's providence in their lives.

The man is a close relative
The identification of Boaz as a "close relative" introduces the concept of the kinsman-redeemer, a key element in the narrative. In ancient Israel, a kinsman-redeemer (go'el) had the responsibility to protect the interests of needy family members, which could include redeeming land or marrying a widow to preserve the family line. This role foreshadows the redemptive work of Christ, our ultimate Redeemer.

he is one of our kinsman-redeemers
The term "kinsman-redeemer" (go'el) is significant in the context of Israelite law and custom. It reflects God's provision for the vulnerable and His desire for justice and restoration within the community. Boaz's willingness to fulfill this role points to the character of Christ, who redeems us from sin and restores us to a right relationship with God. Naomi's recognition of Boaz as a kinsman-redeemer sets the stage for the unfolding of God's redemptive plan through Ruth and Boaz's union.

Persons / Places / Events
1. Naomi
A widow who returned to Bethlehem from Moab after the death of her husband and sons. She is Ruth's mother-in-law and plays a pivotal role in guiding Ruth.

2. Ruth
A Moabite widow who loyally follows her mother-in-law, Naomi, to Bethlehem. Her faithfulness and hard work are central to the account.

3. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a man of noble character who shows kindness and generosity to Ruth.

4. Bethlehem
The town in Judah where Naomi and Ruth return. It is significant as the setting for the unfolding of God's providence in their lives.

5. Kinsman-Redeemer
A key concept in the Book of Ruth, referring to a relative who has the responsibility to redeem a family member in distress. Boaz is identified as such a redeemer.
Teaching Points
God's Providence
Ruth 2:20 highlights God's providential care. Naomi recognizes God's kindness through Boaz's actions, reminding us that God often works through people to accomplish His purposes.

Kindness and Loyalty
Boaz's kindness to Ruth is a model of godly character. As believers, we are called to show kindness and loyalty to others, reflecting God's love.

Redemption
The role of the kinsman-redeemer foreshadows Christ's redemptive work. Just as Boaz redeems Ruth, Christ redeems us from sin.

Faith in Action
Ruth's account encourages us to act in faith, trusting that God will provide and guide us even in difficult circumstances.

Community Support
The account underscores the importance of community and family support in times of need, encouraging believers to be active in supporting one another.
Bible Study Questions
1. How does the concept of the kinsman-redeemer in Ruth 2:20 relate to the redemptive work of Christ in the New Testament?

2. In what ways can we demonstrate the same kind of kindness and loyalty that Boaz showed to Ruth in our own communities?

3. How does Naomi's recognition of God's kindness in Ruth 2:20 encourage us to see God's hand in our daily lives?

4. What are some practical ways we can support and uplift those in our church or community who are in need, similar to how Boaz supported Ruth?

5. How can Ruth's faith and determination inspire us to trust God in our own challenging situations?
Connections to Other Scriptures
The concept of the kinsman-redeemer is also seen in Leviticus 25, which outlines the responsibilities of a redeemer in Israelite society.

The theme of God's providence and kindness is echoed in Genesis 50, where Joseph acknowledges God's hand in his life despite adversity.

The loyalty and faithfulness of Ruth can be compared to the loyalty of Jonathan to David in 1 Samuel.
Christ Typified by the Goel Under the LawH. Melvill, B. D.Ruth 2:20
God's BlessingE. Price.Ruth 2:20
Kindness to the DeadWm. Braden.Ruth 2:20
Kindred and KindnessJ.R. Thomson Ruth 2:20
Who Hath not Left Off His Kindness to the Living and the DeadJ.R. Thomson Ruth 2:20
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Added, Blessed, Blessing, Close, Closest, Daughter, Daughter-in-law, Dead, Family, Forsaken, Kin, Kind, Kindness, Kinsman-redeemers, Kinsmen, Law, Naomi, Na'omi, Nearest, Nigh, Ours, Redeemers, Redemption, Relation, Relations, Relative, Relatives, Showing, Stopped, Withdrawn
Dictionary of Bible Themes
Ruth 2:20

     5972   unkindness
     6721   redemption, in life
     7388   kinsman-redeemer
     8291   kindness

Ruth 2:1-20

     5809   compassion, human

Ruth 2:14-23

     5117   Ruth

Ruth 2:15-23

     4454   gleaning

Ruth 2:19-20

     5681   family, nature of

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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