Ruth 1:15
"Look," said Naomi, "your sister-in-law has gone back to her people and her gods; follow her back home."
Look
The Hebrew word here is "hineh," often used to draw attention to something important or to emphasize a point. Naomi is urging Ruth to consider the reality of the situation. This word sets the tone for a pivotal moment, highlighting the gravity of the decision Ruth is about to make. It is a call to awareness, urging Ruth to see the situation clearly and make a conscious choice.

said Naomi
Naomi, whose name means "pleasant," is a central figure in this narrative. Her life has been marked by hardship and loss, yet she remains a guiding force for Ruth. Her words carry the weight of experience and the pain of her own losses. Naomi's character is a testament to the enduring strength and resilience found in faith, even amidst suffering.

your sister-in-law has gone back
The phrase indicates a return to familiar territory, both physically and spiritually. Orpah's decision to return to her people and gods reflects a choice to seek security in the known, rather than venture into the unknown. This highlights the cultural and religious crossroads at which Ruth stands, emphasizing the significance of her impending decision.

to her people
This phrase underscores the importance of cultural identity and belonging. In the ancient Near Eastern context, one's people were not just family but a source of identity and support. Orpah's return to her people signifies a retreat to the safety of her cultural roots, a choice that contrasts with Ruth's eventual decision to embrace a new identity.

and her gods
The mention of "gods" reflects the polytheistic beliefs prevalent in Moab, where multiple deities were worshiped. This phrase highlights the spiritual dimension of Orpah's decision, as she returns to the religious practices of her upbringing. It sets the stage for Ruth's profound declaration of faith in the God of Israel, which will follow in the narrative.

return after your sister-in-law
Naomi's urging for Ruth to follow Orpah is both a practical and emotional appeal. It reflects Naomi's concern for Ruth's well-being, as she believes Ruth's prospects might be better among her own people. However, this also serves as a narrative device to contrast Ruth's steadfast loyalty and faith, which will soon be revealed. Naomi's words challenge Ruth to make a choice that will define her future and legacy.

Persons / Places / Events
1. Naomi
A widow from Bethlehem who moved to Moab during a famine. She is the mother-in-law of Ruth and Orpah.

2. Ruth
A Moabite woman, widow of Naomi's son, who chooses to stay with Naomi despite her urging to return to her own people.

3. Orpah
Ruth's sister-in-law, who decides to return to her people and gods in Moab after Naomi's urging.

4. Moab
A region east of the Dead Sea, often in conflict with Israel, and known for its distinct culture and gods.

5. Bethlehem
Naomi's original home in Judah, to which she plans to return after the death of her husband and sons.
Teaching Points
The Cost of Commitment
Ruth's decision to stay with Naomi despite the uncertainty and potential hardship demonstrates the cost of true commitment. In our lives, following God may require leaving behind familiar comforts and relationships.

Faith Over Familiarity
Ruth's choice to abandon her cultural and religious background for Naomi's God illustrates the importance of prioritizing faith over cultural ties. Believers are called to put their faith in God above all else.

Influence of Relationships
Naomi's influence on Ruth shows the power of godly relationships. Our lives should reflect God's love and truth, encouraging others to seek Him.

God's Sovereignty in Our Choices
Ruth's account is a testament to how God can use our decisions for His greater purpose. Trusting in God's plan, even when the path is unclear, is crucial for believers.

The Role of Community
Naomi and Ruth's relationship highlights the importance of community and support in times of transition and hardship. Believers are encouraged to seek and provide support within the body of Christ.
Bible Study Questions
1. What does Ruth's decision to stay with Naomi teach us about the nature of true commitment in our relationships with others and with God?

2. How can we apply Ruth's example of faith over familiarity in our own lives, especially when faced with cultural or familial pressures?

3. In what ways can we be a godly influence like Naomi to those around us, encouraging them to seek and follow God?

4. How does Ruth's account encourage us to trust in God's sovereignty, even when our circumstances seem uncertain or challenging?

5. What role does community play in our spiritual journey, and how can we actively contribute to building a supportive faith community?
Connections to Other Scriptures
Genesis 12
The call of Abram to leave his country and family parallels Ruth's decision to leave her homeland for a new life with Naomi.

Joshua 24
Joshua's challenge to the Israelites to choose whom they will serve highlights the theme of choosing between the God of Israel and other gods.

1 Kings 11
Solomon's downfall due to foreign wives and their gods contrasts with Ruth's faithfulness to Naomi and the God of Israel.

Matthew 1
Ruth's inclusion in the genealogy of Jesus underscores her significance and the redemptive plan of God through her lineage.

Hebrews 11
The faith chapter, where Ruth's account exemplifies faith in action, leaving behind the familiar for the unknown.
BackslidingC. Ness.Ruth 1:15
OrpahJohn Hughes.Ruth 1:15
Orpah and RuthHomilistRuth 1:15
The Danger of Religious IndifferenceJ. H. Norton.Ruth 1:15
The Painful SeparationS. H. Tyng, D. D.Ruth 1:15
The Parting-PlaceH. A. Hall, B. D.Ruth 1:15
Unto Her People, and unto Her GodsH. A. Hall, B. D.Ruth 1:15
People
Chilion, Elimelech, Ephrathites, Mahlon, Mara, Naomi, Orpah, Ruth
Places
Bethlehem, Moab
Topics
Behold, Follow, Gods, Law, Naomi, Return, Sister, Sister-in-law, Turn
Dictionary of Bible Themes
Ruth 1:15

     5720   mothers, examples

Ruth 1:3-17

     5674   daughters

Ruth 1:6-18

     5339   home

Ruth 1:11-18

     5681   family, nature of

Ruth 1:15-16

     8410   decision-making, examples

Ruth 1:15-17

     8225   devotion

Library
A Gentle Heroine, a Gentile Convert
'And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17. Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19. So they two went until they came to Beth-lehem. And it
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Bands of Love
P. G. Ruth i. 16, 17 A homeless Stranger amongst us came To this land of death and mourning; He walked in a path of sorrow and shame, Through insult, and hate, and scorning. A Man of sorrows, of toil and tears, An outcast Man and a lonely; But He looked on me, and through endless years Him must I love--Him only. Then from this sad and sorrowful land, From this land of tears He departed; But the light of His eyes and the touch of His hand Had left me broken-hearted. And I clave to Him as He turned
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

What is Thy Beloved, More than Another Beloved, O Thou Fairest among Women! what is Thy Beloved, More than Another Beloved, that Thou Dost So Charge Us?
The daughters of Jerusalem do not cease to call her the fairest among women, because her most painful wounds are hidden, and those which are exposed even add lustre to her beauty. They are astonished at beholding a love so strong, so constant and so faithful in the midst of so many disasters. They inquire, Who is this Well-beloved? For, say they, He must be of unequalled attraction, thus to engage His Spouse; for though these souls are spiritual, they are not yet sufficiently advanced to comprehend
Madame Guyon—Song of Songs of Solomon

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Narses the Patrician.
To Narses the Patrician. Gregory to Narses, &c. Your most sweet Charity has said much to me in your letters in praise of my good deeds, to all which I briefly reply, Call me not Noemi, that is beautiful; but call me Mara, that is bitter; for I am full of bitterness (Ruth i. 20). But as to the cause of the presbyters [1555] , which is pending with my brother and fellow-bishop, the most reverend Patriarch John, we have, as I think, for our adversary the very man whom you assert to be desirous of observing
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Man.
THE IMAGE OF GOD. MAN is God's image, and to curse wickedly the image of God, is to curse God himself. Suppose that a man should say with his mouth, I wish that the king's picture were burned; would not this man's so saying render him as an enemy to the person of the king? Even so it is with them that by cursing wish evil to their neighbors or themselves; they contemn the image of God himself. This world, as it dropped from the fingers of God, was far more glorious than it is now. VALUE OF THE SOUL.
John Bunyan—The Riches of Bunyan

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Meditations of the Blessed State of a Regenerate Man in Heaven.
Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof.
Lewis Bayly—The Practice of Piety

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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