Romans 3:22
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
And this righteousness from God
The phrase "righteousness from God" is central to Paul's message in Romans. The Greek word for "righteousness" is "dikaiosynē," which refers to a state of being right or just. In the context of the New Testament, it often denotes the righteousness that God imparts to believers, not based on their works but as a gift. This righteousness is not humanly attainable but is a divine attribute that God graciously bestows upon those who have faith. Historically, this concept was revolutionary, as it shifted the focus from adherence to the Law to a relationship with God through faith.

comes through faith
The Greek word for "faith" is "pistis," which implies trust, belief, and confidence. In the context of this verse, faith is the means by which believers receive God's righteousness. It is not through works or human effort but through trusting in God's promises and the redemptive work of Jesus Christ. This was a radical departure from the Jewish understanding of the Law as the path to righteousness. Faith, in this sense, is not merely intellectual assent but a deep-seated trust in God’s character and His plan for salvation.

in Jesus Christ
The focus on "Jesus Christ" underscores the centrality of Christ in the Christian faith. The name "Jesus" is derived from the Hebrew "Yeshua," meaning "Yahweh saves," and "Christ" is from the Greek "Christos," meaning "Anointed One" or "Messiah." This highlights Jesus as the fulfillment of Old Testament prophecies concerning the Messiah. The historical context of Jesus' life, death, and resurrection is the foundation of Christian belief, and it is through Him that believers are justified and reconciled to God.

to all who believe
The phrase "to all who believe" emphasizes the universality of the gospel message. The Greek word for "believe" is "pisteuō," which means to have faith or trust. This inclusivity was groundbreaking in the first-century context, where religious and social distinctions were prevalent. Paul asserts that this righteousness is available to everyone, regardless of their background, ethnicity, or previous religious affiliation. It is a call to faith that transcends cultural and social barriers, inviting all to partake in the grace of God.

There is no distinction
This phrase reinforces the idea of equality before God. In the Greek, "distinction" is "diastolē," which means a difference or separation. Paul is addressing the divisions between Jews and Gentiles, affirming that in Christ, such distinctions are irrelevant. Historically, this was a profound statement in a world rife with divisions and hierarchies. Theologically, it underscores the unity of believers in Christ, who are all equally in need of salvation and equally recipients of God’s grace. This message of unity and equality is a cornerstone of the Christian faith, promoting a community that reflects the inclusive love of God.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Jesus Christ
Central to the Christian faith, Jesus is the Son of God whose life, death, and resurrection are the foundation of salvation.

3. The Roman Church
The recipients of Paul's letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.

4. God
The source of righteousness, God is portrayed as just and the justifier of those who have faith in Jesus.

5. Faith
A key concept in Christian theology, faith is the means by which believers receive righteousness from God.
Teaching Points
Righteousness from God
Understand that righteousness is a gift from God, not something we can achieve on our own. It is granted through faith in Jesus Christ.

Faith as the Key
Emphasize the importance of faith in Jesus as the means to receive God's righteousness. Faith is not just intellectual assent but a trust and reliance on Christ.

Unity in Christ
Recognize that in Christ, there is no distinction between Jew and Gentile, or any other division. All believers are equal recipients of God's grace.

Living by Faith
Encourage believers to live out their faith daily, trusting in God's promises and allowing His righteousness to transform their lives.

Evangelism and Inclusivity
Use this understanding of righteousness to reach out to others, sharing the message that salvation is available to all who believe, without distinction.
Bible Study Questions
1. How does understanding righteousness as a gift from God change your perspective on your relationship with Him?

2. In what ways can you strengthen your faith in Jesus Christ to better receive and live out God's righteousness?

3. How does the concept of "no distinction" among believers challenge or affirm your views on unity within the church?

4. What practical steps can you take to ensure that your faith is not just intellectual but a living, active trust in Jesus?

5. How can you use the message of Romans 3:22 to share the gospel with someone who feels excluded or unworthy of God's love?
Connections to Other Scriptures
Galatians 3:28
This verse echoes the theme of no distinction among believers, emphasizing unity in Christ regardless of ethnic or social differences.

Philippians 3:9
Paul speaks of a righteousness that comes from God on the basis of faith, reinforcing the idea that righteousness is not earned by the law but received through faith in Christ.

Ephesians 2:8-9
These verses highlight salvation by grace through faith, not by works, aligning with the message of Romans 3:22 about righteousness through faith.
All Involved in the Same PerilH. Elvet Lewis.Romans 3:22
God's Grace AbundantT. G. Horton.Romans 3:22
No DifferenceAlexander MaclarenRomans 3:22
The Right PlatformG. Everard, M. A.Romans 3:22
This Righteousness IsJ. Lyth, D. D.Romans 3:22
God's Method of RighteousnessT. G. Horton.Romans 3:21-26
God's Righteousness Man's Fear and Man's HopeW. Baxendale.Romans 3:21-26
How to Attain RighteousnessW. J. Adeney, M. A.Romans 3:21-26
Justifying RighteousnessA. M. McGillivray.Romans 3:21-26
No DifferenceC.H. Irwin Romans 3:21-26
Redemption Working RighteousnessT.F. Lockyer Romans 3:21-26
The Announcement of Righteousness by FaithW. Griffiths.Romans 3:21-26
The Righteousness of GodH. Bonar, D. D.Romans 3:21-26
The Righteousness of GodJ. Haldane.Romans 3:21-26
The Righteousness of God IsJ. Lyth, D. D.Romans 3:21-26
Justification Through Faith in ChristR.M. Edgar Romans 3:21-31
People
Paul, Romans
Places
Rome
Topics
Believe, Believing, Christ, Depends, Difference, Different, Distinction, Extends, Faith, Righteousness, Towards
Dictionary of Bible Themes
Romans 3:22

     2425   gospel, requirements
     5274   credit
     6511   salvation
     6617   atonement, in NT
     6678   justification, Christ's work
     6755   union with Christ, nature of

Romans 3:19-23

     5851   excuse

Romans 3:19-24

     6512   salvation, necessity and basis

Romans 3:20-22

     6679   justification, results

Romans 3:20-23

     6677   justification, necessity

Romans 3:20-24

     8774   legalism

Romans 3:20-28

     8157   righteousness, as faith

Romans 3:21-22

     1125   God, righteousness
     1444   revelation, NT
     7797   teaching

Romans 3:21-24

     5362   justice, believers' lives
     6669   grace, and salvation
     8822   self-justification

Romans 3:21-26

     2072   Christ, righteousness
     2424   gospel, promises
     6661   freedom, and law
     6712   propitiation

Romans 3:21-30

     8022   faith, basis of salvation

Romans 3:22-23

     4263   Rome

Romans 3:22-24

     5308   equality
     6668   grace, and Christ
     6687   mercy, God's

Romans 3:22-26

     6029   sin, forgiveness

Library
No Difference
'There is no difference.'--ROMANS iii. 22. The things in which all men are alike are far more important than those in which they differ. The diversities are superficial, the identities are deep as life. Physical processes and wants are the same for everybody. All men, be they kings or beggars, civilised or savage, rich or poor, wise or foolish, cultured or illiterate, breathe the same breath, hunger and thirst, eat and drink, sleep, are smitten by the same diseases, and die at last the same death.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Law Established through Faith
Discourse I "Do we then make void the law through faith? God forbid: Yea, we establish the law." Romans 3:31. 1. St. Paul, having the beginning of this Epistle laid down his general proposition, namely, that "the gospel of Christ is the power of God unto salvation to every one that believeth;" -- the powerful means, whereby God makes every believer a partaker of present and eternal salvation; -- goes on to show, that there is no other way under heaven whereby men can be saved. He speaks particularly
John Wesley—Sermons on Several Occasions

God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Justice Satisfied
WHEN THE SOUL is seriously impressed with the conviction of its guilt, when terror and alarm get hold upon it concerning the inevitable consequences of its sin, the soul is afraid of God. It dreads at that time every attribute of divinity. But most of all the sinner is afraid of God's justice. "Ah," saith he to himself, "God is a just God; and if so, how can he pardon my sins? for my iniquities cry aloud for punishment, and my transgressions demand that his right hand should smite me low. How can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"That the Righteousness of the Law Might be Fulfilled in Us. "
Rom. viii. 4.--"That the righteousness of the law might be fulfilled in us." God having a great design to declare unto the world both his justice and mercy towards men, he found out this mean most suitable and proportioned unto it, which is here spoken of in the third verse,--to send his own Son to bear the punishment of sin, that the righteousness of the law might be freely and graciously fulfilled in sinners. And, indeed, it was not imaginable by us, how he could declare both in the salvation
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Necessity of Other Preparatory Acts Besides Faith
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--Martin Luther, to quiet his conscience, evolved the notion that faith alone justifies and that the Catholic doctrine of the necessity of good works is pharisaical and derogatory to the merits of Jesus Christ. This teaching was incorporated into the symbolic books of the Lutherans(811) and adopted by Calvin.(812) It has been called one of the two basic errors of Protestantism. The Tridentine Council solemnly condemns it as follows: "If anyone saith
Joseph Pohle—Grace, Actual and Habitual

Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The Heidelberg Catechism teaches that true conversion consists of these two parts: the dying of the old man, and the rising again of the new. This last should be noticed. The Catechism says not that the new life originates in conversion, but that it arises in conversion. That which arises must exist before. Else how could it arise? This agrees with our statement that regeneration precedes conversion,
Abraham Kuyper—The Work of the Holy Spirit

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines
Abraham Kuyper—The Work of the Holy Spirit

Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine
Thomas Watson—A Body of Divinity

A Great Deal for Me to Read Hast Thou Sent...
1. A great deal for me to read hast thou sent, my dearest brother Consentius: a great deal for me to read: to the which while I am preparing an answer, and am drawn off first by one, then by another, more urgent occupation, the year has measured out its course, and has thrust me into such straits, that I must answer in what sort I may, lest the time for sailing being now favorable, and the bearer desirous to return, I should too long detain him. Having therefore unrolled and read through all that
St. Augustine—Against Lying

Nuremberg Sept. 15, 1530. To the Honorable and Worthy N. , My Favorite Lord and Friend.
Grace and peace in Christ, honorable, worthy and dear Lord and friend. I received your writing with the two questions or queries requesting my response. In the first place, you ask why I, in the 3rd chapter of Romans, translated the words of St. Paul: "Arbitramur hominem iustificari ex fide absque operibus" as "We hold that the human will be justified without the works of the law but only by faith." You also tell me that the Papists are causing a great fuss because St. Paul's text does not contain
Dr. Martin Luther—An Open Letter on Translating

This Conflict None Experience in Themselves, Save Such as War on the Side Of...
7. This conflict none experience in themselves, save such as war on the side of the virtues, and war down the vices: nor doth any thing storm the evil of lust, save the good of Continence. But there are, who, being utterly ignorant of the law of God, account not evil lusts among their enemies, and through wretched blindness being slaves to them, over and above think themselves also blessed, by satisfying them rather than taming them. But whoso through the Law have come to know them, ("For through
St. Augustine—On Continence

Sanctification.
V. The conditions of this attainment. 1. A state of entire sanctification can never be attained by an indifferent waiting of God's time. 2. Nor by any works of law, or works of any kind, performed in your own strength, irrespective of the grace of God. By this I do not mean, that, were you disposed to exert your natural powers aright, you could not at once obey the law in the exercise of your natural strength, and continue to do so. But I do mean, that as you are wholly indisposed to use your natural
Charles Grandison Finney—Systematic Theology

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Atonement.
We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Its Evidence
In Romans 3:28 the Apostle Paul declared "that a man is justified by faith without the deeds of the law," and then produces the case of Abraham to prove his assertion. But the Apostle James, from the case of the same Abraham, draws quite another conclusion, saying, "Ye see then how that by works a man is justified, and not by faith only" (James 2:24). This is one of the "contradictions in the Bible" to which infidels appeal in support of their unbelief. But the Christian, however difficult he finds
Arthur W. Pink—The Doctrine of Justification

The Impossibility of Failure.
"But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: for God is not unrighteous to forget your work and the love which ye showed toward His name, in that ye ministered unto the saints, and still do minister. And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. For when God made promise to
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Faith
What does God require of us, that we may escape his wrath and curse due to us for our sin? Faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means, whereby Christ communicateth to us the benefits of redemption. I begin with the first, faith in Jesus Christ. Whom God has set forth to be a propitiation through faith in his blood.' Rom 3: 25. The great privilege in the text is, to have Christ for a propitiation; which is not only to free us from God's wrath, but to
Thomas Watson—The Ten Commandments

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Loftiness of God
ISAIAH lvii. 15. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. This is a grand text; one of the grandest in the whole Old Testament; one of those the nearest to the spirit of the New. It is full of Gospel--of good news: but it is not the whole Gospel. It does not tell us the whole character
Charles Kingsley—The Good News of God

The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

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