Romans 15:30
Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
Now I urge you, brothers
The phrase "Now I urge you, brothers" reflects the apostle Paul's deep pastoral concern and affection for the Roman believers. The Greek word for "urge" is "parakaleō," which conveys a sense of earnest appeal or exhortation. Paul is not merely making a suggestion; he is passionately encouraging his fellow believers. The term "brothers" (Greek: "adelphoi") indicates a familial relationship among Christians, emphasizing the unity and love that should characterize the body of Christ. This familial language underscores the importance of community and mutual support within the church.

by our Lord Jesus Christ
Paul invokes the authority and name of "our Lord Jesus Christ" as the basis for his appeal. This phrase highlights the centrality of Christ in the life and mission of the church. The title "Lord" (Greek: "Kyrios") affirms the sovereignty and divinity of Jesus, while "Jesus Christ" acknowledges His role as the Messiah and Savior. By appealing in the name of Jesus, Paul is reminding the believers that their actions and prayers are rooted in their relationship with Christ, who is the ultimate source of their unity and strength.

and by the love of the Spirit
The "love of the Spirit" refers to the love that is both produced by and characteristic of the Holy Spirit's work in the lives of believers. The Greek word for "love" is "agapē," which denotes a selfless, sacrificial love that seeks the well-being of others. This love is a fruit of the Spirit (Galatians 5:22) and is essential for the functioning of the Christian community. By invoking the love of the Spirit, Paul is calling the believers to be motivated by divine love in their prayers and actions, reflecting the transformative power of the Holy Spirit in their lives.

to join me in my struggle
The phrase "to join me in my struggle" uses the Greek word "synagōnizomai," which means to strive together or to contend alongside someone. Paul is inviting the Roman believers to participate in his ministry challenges and spiritual battles through prayer. This highlights the concept of spiritual warfare and the communal nature of the Christian life, where believers support one another in their struggles. It also reflects the idea that prayer is an active and powerful means of engaging in the work of the gospel.

by praying to God for me
Paul emphasizes the importance of "praying to God for me," underscoring the vital role of intercessory prayer in the life of the church. The Greek word for "praying" is "proseuchomai," which denotes a reverent and earnest communication with God. Paul is asking the Roman believers to intercede on his behalf, recognizing that prayer is a means of accessing divine power and guidance. This request for prayer reflects Paul's humility and dependence on God, as well as his belief in the efficacy of prayer to bring about God's purposes in his ministry and life.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Romans, seeking prayer support from the believers in Rome.

2. Brothers
Refers to the Christian believers in Rome, whom Paul addresses as part of the family of faith.

3. Lord Jesus Christ
The central figure of Christianity, whose authority and name Paul invokes in his appeal.

4. The Spirit
Refers to the Holy Spirit, emphasizing the love and unity that the Spirit fosters among believers.

5. Prayer
The act of communicating with God, which Paul requests from the Roman believers as a means of spiritual support.
Teaching Points
The Power of Intercessory Prayer
Paul’s request for prayer underscores the vital role of intercessory prayer in the life of a believer. It is a means of joining in the spiritual struggles of others, providing support and strength through divine intervention.

Unity in the Spirit
The appeal "by the love of the Spirit" highlights the unity and bond among believers fostered by the Holy Spirit. This unity is crucial for effective prayer and support within the Christian community.

The Authority of Christ in Prayer
Invoking the name of "our Lord Jesus Christ" signifies the authority and power available to believers in prayer. It reminds us that our prayers are potent because they are made in the name of Jesus.

The Call to Spiritual Warfare
Paul’s language of "struggle" indicates that prayer is a form of spiritual warfare. Believers are called to engage actively in this battle, supporting one another through prayer.

The Importance of Community Support
Paul’s request for prayer from the Roman believers illustrates the importance of community and mutual support in the Christian journey. No believer is meant to walk alone; we are called to bear one another's burdens.
Bible Study Questions
1. How does Paul’s request for prayer in Romans 15:30 reflect the importance of community in the Christian faith?

2. In what ways can we apply the principle of intercessory prayer in our own lives and church communities?

3. How does the invocation of "our Lord Jesus Christ" and "the love of the Spirit" in this verse enhance our understanding of the power and purpose of prayer?

4. What are some practical steps we can take to ensure that we are actively participating in the spiritual struggles of others through prayer?

5. How do the additional scriptures connected to Romans 15:30 deepen our understanding of the role of prayer in Paul’s ministry and in our own lives?
Connections to Other Scriptures
Ephesians 6:18-20
Paul similarly requests prayer for boldness and clarity in proclaiming the gospel, highlighting the importance of intercessory prayer.

Colossians 4:2-4
Paul encourages steadfast prayer and watchfulness, again seeking prayer for his ministry.

1 Thessalonians 5:25
A simple yet profound request for prayer, showing the mutual dependence within the body of Christ.

Philippians 1:19
Paul expresses confidence that through the prayers of the Philippians and the help of the Spirit, his situation will turn out for his deliverance.

2 Corinthians 1:11
Paul acknowledges the role of the prayers of many in his deliverance from peril, emphasizing the power of collective prayer.
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
Farewell WordsT.F. Lockyer Romans 15:14-33
The Apostle's ProgrammeR.M. Edgar Romans 15:14-33
Paul's Request for PrayerJ. Lyth, D. D.Romans 15:30-33
Peace with AllJ. Lyth, D. D.Romans 15:30-33
Pleading for PrayerC. H. Spurgeon.Romans 15:30-33
Prayer Besought for the MinistryJ. Beaumont, M.A.Romans 15:30-33
Spiritual RefreshmentJ. W. Burn.Romans 15:30-33
The God of PeaceD. Thomas, D.D.Romans 15:30-33
The God of PeaceJ. Lyth, D.D.Romans 15:30-33
The God of PeaceE. R. Conder, D.D.Romans 15:30-33
The God of PeaceC. H. Spurgeon.Romans 15:30-33
The Love of the SpiritT. J. Judkin, M. A.Romans 15:30-33
The Love of the SpiritR. Roberts.Romans 15:30-33
The Love of the Spirit: -- ConsiderR. Hall, M.A.Romans 15:30-33
The Pastor's IncomingS. Hebditch.Romans 15:30-33
The Propriety of Prayer for Temporal DeliveranceR. Haldane.Romans 15:30-33
Two Important Elements of Ministerial Comfort and SuccessJ. Lyth, D.D.Romans 15:30-33
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Appeal, Beg, Behalf, Beseech, Brethren, Brothers, Christ, Christ's, Entreat, Inspires, Join, Love, Prayer, Prayers, Praying, Request, Sake, Spirit, Strive, Struggle, Urge, Working, Wrestling
Dictionary of Bible Themes
Romans 15:30

     3209   Holy Spirit, and love
     3278   Holy Spirit, indwelling
     4018   life, spiritual
     5840   eagerness
     6214   participation, in Christ
     7028   church, life of
     7943   ministry, in church
     8296   love, nature of
     8415   encouragement, examples
     8619   prayer, in church

Romans 15:30-31

     5783   agreement
     8602   prayer

Romans 15:30-32

     3221   Holy Spirit, and prayer
     5109   Paul, apostle

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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