Romans 12:5
so in Christ we who are many are one body, and each member belongs to one another.
so in Christ
The phrase "in Christ" is central to Pauline theology, emphasizing the believer's union with Jesus. The Greek term "en Christō" signifies a profound spiritual reality where believers are incorporated into the life and body of Christ. Historically, this concept was revolutionary, breaking down barriers between Jews and Gentiles, and uniting all believers under the lordship of Christ. This unity in Christ is not merely a metaphor but a transformative reality that redefines identity and purpose.

we who are many
This phrase acknowledges the diversity within the body of believers. The Greek word "polloi" means "many" or "numerous," highlighting the vast and varied nature of the Christian community. In the early church, this diversity included different ethnicities, social statuses, and spiritual gifts. The acknowledgment of "many" underscores the inclusivity of the gospel, inviting all to partake in the new covenant through faith in Christ.

are one body
The imagery of "one body" is a powerful metaphor for the church, emphasizing unity amidst diversity. The Greek word "sōma" refers to a physical body, illustrating how believers, though many, function as a single entity. This concept is rooted in the idea that just as a body has many parts working together, so too does the church operate in harmony when each member fulfills their role. Historically, this metaphor would have resonated with Roman audiences familiar with the importance of unity and cooperation in society.

and each member
The term "member" comes from the Greek "melos," meaning a part or limb of a body. This highlights the individuality and unique contribution of each believer within the church. In the early Christian context, this was a radical departure from societal norms that often valued individuals based on status or wealth. Instead, Paul emphasizes that every believer, regardless of background, has a vital role to play in the body of Christ.

belongs to one another
This phrase underscores the interconnectedness and mutual responsibility of believers. The Greek word "allelōn" means "one another," indicating a reciprocal relationship. In the historical context of the early church, this mutual belonging fostered a sense of community and support, essential for survival and growth amidst persecution. Scripturally, this reflects the call to love, serve, and bear with one another, as outlined in other Pauline writings. This belonging is not optional but a fundamental aspect of Christian identity, calling believers to live in harmony and unity.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Church in Rome
The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the capital of the Roman Empire.

3. Christ
Central to the verse, Jesus Christ is the unifying figure in whom believers are made one body.

4. The Body of Christ
A metaphor used by Paul to describe the collective group of believers, emphasizing unity and interdependence.

5. The Early Christian Community
The context in which Paul wrote, characterized by a need for unity amidst diversity and persecution.
Teaching Points
Unity in Diversity
The church is made up of diverse individuals, yet in Christ, we are unified as one body. This unity should be reflected in our relationships and interactions within the church.

Interdependence of Believers
Just as the human body relies on each part to function properly, so too does the body of Christ rely on each member. Every believer has a role and purpose.

Belonging to One Another
As members of one body, we are called to care for, support, and love one another. This sense of belonging fosters a strong, healthy community.

Christ as the Unifying Factor
Our unity is found in Christ alone. He is the head of the body, and our connection to Him is what binds us together.

Living Out Our Faith in Community
Our faith is not meant to be lived in isolation. We are called to engage with and contribute to the community of believers.
Bible Study Questions
1. How does understanding the church as the "body of Christ" change your perspective on your role within your local church community?

2. In what ways can you actively contribute to the unity and health of your church body?

3. Reflect on a time when you experienced the support of the church community. How did it impact your faith journey?

4. How can the metaphor of the body help us appreciate the diversity of gifts and roles within the church?

5. Considering the unity we have in Christ, how can we address and overcome divisions within the church today?
Connections to Other Scriptures
1 Corinthians 12
Paul expands on the metaphor of the body, explaining the diversity of spiritual gifts and the necessity of each member.

Ephesians 4
Discusses the unity of the Spirit and the importance of maintaining the bond of peace within the body of Christ.

John 15
Jesus speaks about the vine and branches, illustrating the interconnectedness and dependence of believers on Him.

Galatians 3:28
Highlights the unity of all believers in Christ, transcending ethnic, social, and gender divisions.
Members One of AnotherJohn PercivalRomans 12:5
Christian HumilityT.F. Lockyer Romans 12:3-8
Diversity and Unity in the Church of ChristC.H. Irwin Romans 12:3-8
Christian Unity and DiversityHomilistRomans 12:4-5
Church Fellowship: its Privileges and DutiesJ. C. Harrison.Romans 12:4-5
Communion of SaintsC. H. Spurgeon.Romans 12:4-5
Every One has His PlaceRomans 12:4-5
IndividualityJ. Stoughton, D.D.Romans 12:4-5
Many Members: One BodyH. Melvill, B.D.Romans 12:4-5
Mutual Relations in LifeJ. Lyth, D.D.Romans 12:4-5
Spiritual OrderChristmas Evans.Romans 12:4-5
St. Paul's View of LifeH. Wace, D.D.Romans 12:4-5
The Church Compared to the BodyJ. Lyth, D.D.Romans 12:4-5
ChurchmanshipR.M. Edgar Romans 12:4-8
People
Paul, Romans
Places
Rome
Topics
Belongs, Body, Christ, Collectively, Dependent, Form, Individually, Linked, Member, Members, Persons, Severally, Though, Thus
Dictionary of Bible Themes
Romans 12:5

     6214   participation, in Christ
     7025   church, unity
     7923   fellowship, in gospel

Romans 12:3-6

     1432   prophecy in NT

Romans 12:3-8

     5886   individualism
     8343   servanthood, in society

Romans 12:4-5

     1651   numbers, 1-2
     7024   church, nature of
     7032   unity, God's people
     7142   people of God, NT

Romans 12:4-7

     7026   church, leadership

Romans 12:4-8

     4065   orderliness
     5489   rank
     7110   body of Christ
     7924   fellowship, in service

Romans 12:4-10

     8210   commitment, to God's people

Romans 12:5-8

     3275   Holy Spirit, in the church

Library
A Reasonable Service
TEXT: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."--Romans 12:1. There is perhaps no chapter in the New Testament, certainly none in this epistle, with which we are more familiar than this one which is introduced by the text; and yet, however familiar we may be with the statements, if we read them carefully and study them honestly they must always come to us not only in the
J. Wilbur Chapman—And Judas Iscariot

January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but
Martin Luther—Epistle Sermons, Vol. II

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that
Martin Luther—Epistle Sermons, Vol. II

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state
John Henry Jowett—My Daily Meditation for the Circling Year

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class
John Percival—Sermons at Rugby

Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission
Various—The World's Great Sermons, Volume 10

The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful,
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in
Catherine Booth—Godliness

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