Romans 11:9
And David says: "May their table become a snare and a trap, a stumbling block and a retribution to them.
And David says
This phrase introduces a quotation from the Old Testament, specifically from the Psalms. The Apostle Paul often uses Old Testament references to validate his arguments, showing the continuity of God's plan. Here, he cites King David, a revered figure in Jewish history, to emphasize the gravity of the message. The use of David's words underscores the prophetic nature of the Psalms and their relevance to the New Testament believers.

May their table become a snare and a trap
The "table" symbolizes abundance and blessing, often associated with fellowship and provision. In the context of this verse, it represents the spiritual privileges and blessings that Israel enjoyed. The Greek word for "snare" (παγίς, pagis) and "trap" (θήρα, thēra) convey the idea of something that entangles or captures unexpectedly. Historically, Israel's blessings became a source of pride and self-reliance, leading them away from true faith. This serves as a warning to believers about the dangers of complacency and taking God's blessings for granted.

a stumbling block
The term "stumbling block" (πρόσκομμα, proskomma) refers to an obstacle that causes one to fall. In the scriptural context, it signifies anything that hinders spiritual progress or causes one to sin. For Israel, their reliance on the law and their own righteousness became a stumbling block, preventing them from recognizing Christ as the Messiah. This highlights the importance of humility and openness to God's revelation.

and a retribution to them
"Retribution" (ἀνταπόδομα, antapodoma) implies a just recompense or repayment. In the biblical narrative, it reflects the principle of sowing and reaping. Israel's rejection of Christ led to spiritual blindness and hardening of heart, a consequence of their choices. This serves as a sobering reminder of God's justice and the importance of aligning with His will. It also emphasizes the hope of redemption, as God's discipline is always aimed at restoration.

Persons / Places / Events
1. David
The second king of Israel, a man after God's own heart, and the author of many Psalms. In this context, Paul quotes David to illustrate a point about Israel's spiritual state.

2. Paul
The apostle who wrote the letter to the Romans. He is addressing the spiritual condition of Israel and God's plan for both Jews and Gentiles.

3. Israel
The nation chosen by God, which has largely rejected the Messiah, Jesus Christ, leading to a temporary hardening.

4. The Table
Symbolically represents blessings and abundance, which, due to Israel's unbelief, have become a source of judgment.

5. The Church in Rome
The original recipients of the letter, consisting of both Jewish and Gentile believers, navigating the complexities of faith and heritage.
Teaching Points
The Danger of Spiritual Complacency
Just as Israel's blessings became a snare, Christians must guard against taking God's blessings for granted, leading to spiritual complacency.

The Consequences of Unbelief
Unbelief can turn what is meant for good into a source of judgment. Believers are called to remain steadfast in faith.

God's Sovereign Plan
Despite Israel's current state, God's plan includes their eventual restoration. This teaches us about God's faithfulness and sovereignty.

Self-Examination
Believers should regularly examine their hearts to ensure they are not stumbling over the truth of the Gospel.

Unity in the Body of Christ
Understanding Israel's role in God's plan should foster humility and unity among believers, both Jew and Gentile.
Bible Study Questions
1. How does the quote from David in Romans 11:9 illustrate the spiritual state of Israel, and what can we learn from it about the consequences of rejecting God's truth?

2. In what ways can the blessings in our lives become a "snare" or "stumbling block," and how can we guard against this?

3. How does the theme of spiritual blindness in Romans 11:9 connect with Jesus' teachings in the Gospels, and what does this mean for our understanding of faith?

4. What does Romans 11:9 teach us about God's sovereignty and His plan for both Jews and Gentiles?

5. How can we apply the lessons from Romans 11:9 to promote unity and understanding within the diverse body of Christ today?
Connections to Other Scriptures
Psalm 69:22
Paul quotes this Psalm, where David speaks of his enemies. It highlights the theme of blessings turning into judgment due to unbelief.

Isaiah 6:9-10
This passage speaks of spiritual blindness and deafness, similar to the hardening of Israel mentioned in Romans 11.

Matthew 13:14-15
Jesus references Isaiah, explaining why He speaks in parables, which ties into the theme of spiritual blindness.

1 Corinthians 1:23
Paul speaks of Christ crucified as a stumbling block to Jews, paralleling the idea of a stumbling block in Romans 11:9.
DespondencyJ. Lyth, D.D.Romans 11:1-10
God Hath not Cast Off His PeopleJ. Lyth, D.D.Romans 11:1-10
God's Church Wider than Man'sC. Short, M.A.Romans 11:1-10
God's PeopleJ. Lyth, D.D.Romans 11:1-10
God's RemainderBp. Huntington.Romans 11:1-10
Grace and UnbeliefT.F. Lockyer Romans 11:1-10
Israel not Utterly RejectedC.H. Irwin Romans 11:1-10
Mistakes Concerning the Number of the RighteousW. Jay.Romans 11:1-10
The Answer of God to ElijahElnathan Parr, B.D.Romans 11:1-10
The Election of GraceR.M. Edgar Romans 11:1-10
The Glory Which Will Redound to God from the Conversion of the JewsJ. Harris, D.D.Romans 11:1-10
The Old Testament ScripturesJ. Lyth, D.D.Romans 11:1-10
The Prophet's Complaint and God's AnswerJ. Lyth, D.D.Romans 11:1-10
The Rejection of IsraelJ. Lyth, D.D.Romans 11:1-10
The Remnant, the Admonition, and the HopeW. Tyson.Romans 11:1-10
Israel's FailureJ. Lyth, D.D.Romans 11:6-10
Salvation by GraceJ. Owen, D.D.Romans 11:6-10
Seeking and Obtaining SalvationElnathan Parr, B.D.Romans 11:6-10
Spiritual BlindnessT. Robinson, D.D.Romans 11:6-10
The Christian Doctrine of Divine GraceR. W. Hamilton, D.D.Romans 11:6-10
The Hardened SinnerJ. Lyth, D,D.Romans 11:6-10
The Judgment Upon Israel IsJ. Lyth, D.D.Romans 11:6-10
The Present Condition of the JewsJ. Lyth, D.D.Romans 11:6-10
The Spirit of SlumberElnathan Parr, B.D.Romans 11:6-10
People
Benjamin, David, Elias, Elijah, Jacob, Paul, Romans
Places
Rome, Zion
Topics
Block, David, Fall-trap, Gin, Net, Pitfall, Punishment, Recompence, Recompense, Retribution, Says, Snare, Stone, Stumbling, Stumblingblock, Stumbling-block, Table, Taking, Trap
Dictionary of Bible Themes
Romans 11:9

     5589   trap

Romans 11:1-12

     6710   privileges
     7135   Israel, people of God

Romans 11:1-18

     7125   elect, the

Romans 11:1-36

     4492   olive

Romans 11:9-10

     6206   offence

Library
June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein."
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh,
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations.
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

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