Romans 11:20
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
That is correct
This phrase affirms the truth of the preceding statement, emphasizing the certainty and authority of Paul's message. In the Greek, the word used here is "kalōs," which means "well" or "rightly." It underscores the correctness of God's actions in the context of His divine plan. Historically, this reflects the Jewish understanding of God's sovereignty and justice, acknowledging that His decisions are always righteous and just.

They were broken off
The imagery of branches being "broken off" comes from the metaphor of the olive tree, which Paul uses to describe the relationship between Israel and the Gentiles. The Greek word "exeklasthēsan" indicates a violent separation, suggesting the seriousness of Israel's unbelief. This reflects the historical reality of Israel's rejection of Jesus as the Messiah, leading to their temporary setting aside in God's redemptive plan.

because of unbelief
The term "unbelief" is translated from the Greek "apistia," meaning a lack of faith or trust. This highlights the root cause of Israel's separation from the blessings of the covenant. Scripturally, unbelief is a recurring theme that leads to spiritual downfall, as seen in the wilderness wanderings of the Israelites (Hebrews 3:19). It serves as a warning to all believers about the dangers of not trusting in God's promises.

but you stand by faith
The contrast between unbelief and faith is central to Paul's argument. The Greek word for "stand" is "histēmi," which implies a firm, established position. This suggests that the Gentile believers are secure in their relationship with God through faith, not by their own merit. Historically, this reflects the early church's understanding of salvation by grace through faith, a cornerstone of Christian doctrine.

Do not be arrogant
The warning against arrogance is crucial. The Greek word "katakauchōmai" means to boast against or to exult over. Paul cautions the Gentile believers against pride, reminding them that their position is not due to their superiority but solely by God's grace. This humility is a recurring biblical theme, as seen in Proverbs 16:18, which warns that pride precedes destruction.

but be afraid
The call to "be afraid" uses the Greek word "phobeō," which can mean to fear or to have reverence. In this context, it suggests a healthy respect and awe for God's power and judgment. This fear is not paralyzing but rather a motivating force to remain faithful and humble. Scripturally, the fear of the Lord is the beginning of wisdom (Proverbs 9:10), guiding believers to live in a manner pleasing to God.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings. In Romans 11, he addresses the relationship between Israel and the Gentiles in God's salvation plan.

2. Israel
The nation chosen by God in the Old Testament, Israel plays a central role in Paul's discussion in Romans 11. Paul speaks about the spiritual state of Israel and their temporary hardening.

3. Gentiles
Non-Jewish people who are now included in God's salvation plan. Paul discusses how the Gentiles have been grafted into the spiritual blessings originally given to Israel.
Teaching Points
Faith as the Foundation
Romans 11:20 states, "That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid." This highlights the importance of faith as the foundation of our relationship with God. Without faith, we risk being cut off from the spiritual blessings God offers.

Humility in Salvation
The warning against arrogance reminds us that salvation is a gift from God, not a result of our own merit. We should approach our faith with humility, recognizing that it is by God's grace that we stand.

The Danger of Unbelief
The original Greek word for "unbelief" (apistia) underscores the seriousness of rejecting faith. This serves as a cautionary tale for both Jews and Gentiles to remain steadfast in their belief.

The Inclusivity of God's Plan
The grafting in of the Gentiles demonstrates God's inclusive plan of salvation. It encourages us to embrace diversity within the body of Christ and to share the gospel with all people.

Perseverance in Faith
The passage encourages believers to persevere in their faith, understanding that it is through continued belief and trust in God that we remain part of His family.
Bible Study Questions
1. How does the metaphor of the olive tree in Romans 11:17-21 help us understand our position in God's salvation plan?

2. In what ways can we guard against arrogance in our faith, as warned in Romans 11:20?

3. How does Ephesians 2:11-22 expand on the idea of unity between Jews and Gentiles presented in Romans 11?

4. What practical steps can we take to ensure that our faith remains strong and active, avoiding the pitfalls of unbelief?

5. How can the teachings of John 15:1-6 about remaining in Christ inform our understanding of being "grafted in" as described in Romans 11?
Connections to Other Scriptures
Romans 11:17-21
These verses provide context for Romans 11:20, discussing the metaphor of the olive tree, where some branches (Israel) were broken off, and others (Gentiles) were grafted in. This passage emphasizes the importance of faith and humility.

Ephesians 2:11-22
This passage discusses the unity between Jews and Gentiles in Christ, breaking down the dividing wall of hostility and creating one new humanity.

John 15:1-6
Jesus' teaching on the vine and branches parallels the olive tree metaphor, emphasizing the necessity of remaining in Him through faith.
Church Offices and Magnifying ThemJ. Lyth, D.D.Romans 11:11-22
Concern for KindredJ. Lyth, D.D.Romans 11:11-22
Necessaries of the Ministerial OfficeR. M'All, D.D.Romans 11:11-22
Paul Magnifying His OfficeJ. Lyth, D.D.Romans 11:11-22
Provoking to EmulationS. Martin.Romans 11:11-22
The Benefit Resulting from the Conversion of the JewsElnathan Parr, B.D.Romans 11:11-22
The Calling of the Jews the Enriching of the WorldElnathan Parr, B.D.Romans 11:11-22
The Conversion of the JewsN. Emmons, D.D.Romans 11:11-22
The Dignity of the Christian MinistryD. Kennedy, D.D.Romans 11:11-22
The Fall of IsraelJ. Lyth, D.DRomans 11:11-22
The Holiness of the Firstfruit and the LumpElnathan Parr, B.D.Romans 11:11-22
The Ministerial Office not an Easy OneRomans 11:11-22
The Rejection of IsraelJ. Lyth, D.D.Romans 11:11-22
Israel's FutureR.M. Edgar Romans 11:11-32
The Jewish People: Their Past History and Their Future ProspectsC.H. Irwin Romans 11:11-32
All Which Continue not in Grace Shall be Broken OffElnathan Parr, B.D.Romans 11:17-24
BoastingJ. Lyth, D.DRomans 11:17-24
Gentile and JewT. Robinson, D.D.Romans 11:17-24
Gentile and JewJ. Lyth, D.D.Romans 11:17-24
God's CharacterW. W. Wythe.Romans 11:17-24
God's Grace to the Gentile an Argument for the Recovery of the JewsJ. Lyth, D.D.Romans 11:17-24
Haughtiness of Mind and its AntidoteA. Farindon, D.D.Romans 11:17-24
HighmindednessElnathan Parr, B.D.Romans 11:17-24
Highmindedness and FearHomilistRomans 11:17-24
Our Duty to the JewJ. Lyth, D.D.Romans 11:17-24
Salvation Barred by Unbelief Possible to FaithElnathan Parr, B.D.Romans 11:17-24
Severity and GoodnessDean Vaughan.Romans 11:17-24
Standing by FaithJ. Vaughan, M.A.Romans 11:17-24
The Gentiles Like a Wild Olive-TreeT. Robinson, D.D.Romans 11:17-24
The Gentiles May not Despise the JewsElnathan Parr, B.D.Romans 11:17-24
The Goodness and Severity of GodT. Levi.Romans 11:17-24
The Goodness and Severity of GodT. Chalmers, D.D.Romans 11:17-24
The Goodness and Severity of GodDean Goulburn.Romans 11:17-24
The Natural Branches BrokenW. P. Taylor.Romans 11:17-24
The Olive-TreeT. Robinson, D.D.Romans 11:17-24
The Parable of the OliveJ. Lyth, D.D.Romans 11:17-24
The Parable of the OliveElnathan Parr, D.D.Romans 11:17-24
The Privilege and Duty of the GentileJ. Lyth, D.D.Romans 11:17-24
The Prospects of Jew and GentileElnathan Parr, B.D.Romans 11:17-24
The Rejection of the Jews a Warning to ChristiansW. Knight, M.A.Romans 11:17-24
The Restoration of the JewsJ. Lyth, D. D.Romans 11:17-24
The Solemn WarningT.F. Lockyer Romans 11:17-24
The True Hope of IsraelJ. Lyth, D. D.Romans 11:17-24
Spiritual Pride RebukedS.R. Aldridge Romans 11:20, 21
People
Benjamin, David, Elias, Elijah, Jacob, Paul, Romans
Places
Rome, Zion
Topics
Afraid, Arrogant, Awe, Broken, Conceited, Cut, Faith, Fast, Fear, Fearing, Hast, Highminded, High-minded, Lifted, Pride, Proud, Quite, Reason, Stand, Standest, Stood, Truly, Unbelief, Yet
Dictionary of Bible Themes
Romans 11:20

     5184   standing
     5793   arrogance
     8835   unbelief, nature of

Romans 11:1-36

     4492   olive

Romans 11:11-21

     7512   Gentiles, in NT

Romans 11:11-24

     4416   branch

Romans 11:13-21

     4504   roots

Romans 11:17-20

     8803   pride, evil of

Romans 11:17-21

     6121   boasting
     8744   faithlessness, as disobedience

Romans 11:17-24

     5571   surgery
     7024   church, nature of

Romans 11:20-21

     8308   modesty

Library
June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein."
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh,
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations.
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

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