Revelation 3:8
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
I know your deeds
This phrase underscores the omniscience of Christ, who is fully aware of the actions and intentions of the believers in Philadelphia. The Greek word for "know" is "oida," which implies complete and perfect knowledge. This is a comforting reminder that nothing escapes the notice of God, and He is intimately involved in the lives of His followers. Historically, the city of Philadelphia was known for its missionary zeal in spreading the Greek culture and language, and similarly, the church is recognized for its faithful deeds in spreading the Gospel.

See, I have placed before you an open door
The "open door" symbolizes opportunity and access. In the Greek, "anoigo" means to open, and it suggests that Christ Himself has provided a way for the church to advance His kingdom. This could refer to opportunities for evangelism or spiritual growth. The historical context of Philadelphia as a gateway city to the east enhances this metaphor, as the church is given a divine opportunity to influence the surrounding regions with the Gospel.

that no one can shut
This phrase emphasizes the sovereignty and authority of Christ. The Greek word "kleio" means to shut or close, and the assurance that no one can shut what Christ has opened speaks to His ultimate power over all circumstances. This is a promise of protection and assurance that the opportunities given by God are secure and cannot be thwarted by human or demonic forces.

For you have a little strength
The acknowledgment of "little strength" highlights the humility and dependence of the church on God's power. The Greek word "mikros" means small or little, indicating that the church may not have been large or influential by worldly standards. Yet, their reliance on God rather than their own strength is what makes them commendable. This serves as an encouragement that God values faithfulness over worldly power or size.

yet you have kept My word
The phrase "kept My word" signifies obedience and faithfulness to the teachings of Christ. The Greek word "tereo" means to guard or keep, suggesting a vigilant and careful adherence to the truth of the Gospel. This church is commended for holding fast to the teachings of Christ despite challenges, reflecting a deep commitment to living out their faith.

and have not denied My name
This final phrase highlights the steadfastness of the believers in maintaining their allegiance to Christ. The Greek word "arneomai" means to deny or disown, and the church's refusal to deny Christ's name indicates their unwavering loyalty even in the face of persecution or pressure. Historically, Christians in the Roman Empire faced significant challenges, and this commendation would have been a powerful encouragement to remain faithful.

Persons / Places / Events
1. Jesus Christ
The speaker in this verse, addressing the church in Philadelphia. He is the one who holds the key of David and opens doors that no one can shut.

2. Church in Philadelphia
One of the seven churches in Asia Minor addressed in the Book of Revelation. Known for its faithfulness despite having little strength.

3. Open Door
Symbolizes opportunities for ministry and the advancement of the Gospel. It represents divine favor and access to God's kingdom.

4. Key of David
Refers to Christ's authority and sovereignty, echoing Isaiah 22:22, where the key symbolizes control over the house of David.

5. Deeds
The actions and faithfulness of the church in Philadelphia, which are acknowledged by Christ.
Teaching Points
Faithfulness in Weakness
Even with "little strength," the church in Philadelphia remained faithful. This teaches us that God values our faithfulness over our strength or resources.

Divine Opportunities
The "open door" signifies opportunities that God provides. We should be attentive and ready to walk through these doors in obedience and faith.

Christ's Sovereignty
Jesus holds the "key of David," symbolizing His ultimate authority. Trust in His control over the circumstances of our lives.

Endurance in Trials
The church did not deny Christ's name despite challenges. We are called to stand firm in our faith, even when faced with adversity.

Keeping God's Word
The commendation for keeping God's word highlights the importance of Scripture in guiding our lives and decisions.
Bible Study Questions
1. What does the "open door" represent in your life, and how can you discern when God is opening a door for you?

2. How can you remain faithful and keep God's word, even when you feel you have "little strength"?

3. In what ways can you rely on Christ's sovereignty and authority in your daily decisions and challenges?

4. How does the example of the church in Philadelphia encourage you to endure in your faith during difficult times?

5. Reflect on a time when you experienced a "closed door." How did that situation help you trust in God's timing and plan?
Connections to Other Scriptures
Isaiah 22:22
This Old Testament reference provides the background for the "key of David," emphasizing Christ's authority to open and shut doors.

1 Corinthians 16:9
Paul speaks of a "great and effective door" opened for him, illustrating the concept of God-given opportunities for ministry.

Matthew 25:21
The commendation of the faithful servant parallels the acknowledgment of the church's faithfulness despite limited strength.
An Open Door for Little StrengthW. M. Taylor, D. D.Revelation 3:7-13
Commendation for the SteadfastC. H. Spurgeon.Revelation 3:7-13
God Opens DoorsLyman Abbott, D. D.Revelation 3:7-13
God's Word in Safe CustodyW. G. Barrett.Revelation 3:7-13
Keeping and KeptA. Maclaren, D. D.Revelation 3:7-13
Letter to the Church At PhiladelphiaS. Conway Revelation 3:7-13
Opened DoorsLyman Abbott, D. D.Revelation 3:7-13
Perseverance in WeaknessW. Mitchell, M. A.Revelation 3:7-13
Philadelphia -- the Patient ChurchA. Mackennal, D. D.Revelation 3:7-13
Subjugation of the Enemies of the Gospel J. Hyatt.Revelation 3:7-13
Temptation Consolidates CharacterDean Goulburn.Revelation 3:7-13
The Address to PhiladelphiaG. Rogers.Revelation 3:7-13
The Church Small in its Temporal ResourcesJ. S. Exell, M. A.Revelation 3:7-13
The Epistle to the Church in PhiladelphiaR. Green Revelation 3:7-13
The Happiness of Being Kept from the Hour of TemptationR. South, D. D.Revelation 3:7-13
The Key of DavidH. Bonar, D. D.Revelation 3:7-13
The Open and Shut DoorW. Pulsford, D. D.Revelation 3:7-13
The Words of Christ to the Church At PhiladelphiaD. Thomas Revelation 3:7-13
The Words of Christ to the Congregation At PhiladelphiaD. Thomas, D. D.Revelation 3:7-13
Times of TrialC. Colton.Revelation 3:7-13
True Moral StrengthCaleb Morris.Revelation 3:7-13
People
David, John
Places
Jerusalem, Laodicea, Philadelphia, Sardis
Topics
TRUE, Behold, Deeds, Denied, Deny, Didn't, Disowned, Doings, Door, Front, Guarded, Hast, Kept, None, Open, Opened, Placed, Power, Shut, Strength, Works, Yet
Dictionary of Bible Themes
Revelation 3:8

     1020   God, all-knowing
     2045   Christ, knowledge of
     8241   ethics, basis of
     8426   evangelism, motivation

Revelation 3:7-8

     5299   door

Library
August 5. "If any Man Hear My Voice and Open the Door I Will Come into Him and Will Sup with Him and He with Me" (Rev. Iii. 20).
"If any man hear My voice and open the door I will come into him and will sup with him and he with Me" (Rev. iii. 20). Some of us are starving, and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will "prevent you with the blessings of goodness," and give you all that He can trust you to give away to others.
Rev. A. B. Simpson—Days of Heaven Upon Earth

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

A Solemn Warning for all Churches
I. GENERAL DEFILEMENT. The holy apostle, John, said of the church in Sardis, "These things saith he that hath the Seven Spirits of God, and the seven stars; I know thy works, that thou has a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou has received and heard, and hold fast and repent. If therefore thou shalt not watch, I will come on thee as a thief, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Loved Ones Chastened
The fact is, that this world is not the place of punishment. There may now and then be eminent judgments; but as a rule God does not in the present state fully punish any man for sin. He allows the wicked to go on in their wickedness; he throws the reins upon their necks; he lets them go on unbridled in their lusts; some checks of conscience there may be; but these are rather, as monitions than as punishments. And, on the other hand, he casts the Christian down; he gives the most afflictions to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Commendation for the Steadfast
The Philadelphian saints, like the limpet, which has but little strength, stuck firmly to the rock, and they are commended for it. They had little strength, but they kept God's word, and they did not deny his name. Possibly if they had felt stronger they might have presumptuously quitted the word of the Lord for the opinions of men, as the Galatians did, and then they would have lost their reward. May every church of the Lord Jesus Christ, whether it have little strength or much, be concerned to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

23D DAY. A Speedy Coming.
"He is Faithful that Promised." "Behold, I come quickly."--REV. iii. 11. A Speedy Coming. "Even so! come, Lord Jesus!" "Why tarry the wheels of Thy chariot?" Six thousand years this world has rolled on, getting hoary with age, and wrinkled with sins and sorrows. A waiting Church sees the long-drawn shadows of twilight announcing, "The Lord is at hand." Prepare, my soul, to meet Him. Oh! happy days, when thine adorable Redeemer, so long dishonoured and despised, shall be publicly enthroned, in presence
John Ross Macduff—The Faithful Promiser

Love in Chastisement.
"He is Faithful that Promised." "As many as I love, I rebuke and chasten."--REV. iii. 19. Love in Chastisement. Sorrowing Believer! what couldst thou wish more than this? Thy furnace is severe; but look at this assurance of Him who lighted it. Love is the fuel that feeds its flames! Its every spark is love! Kindled by a Father's hand, and designed as a special pledge of a Father's love. How many of his dear children has He so rebuked and chastened; and all, all for one reason, "I love them!"
John Ross Macduff—The Faithful Promiser

The Disciple, -- Master, what are Heaven and Hell...
The Disciple,--Master, what are heaven and hell, and where are they? The Master,--1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats. The wound caused by the blow may increase
Sadhu Sundar Singh—At The Master's Feet

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens)
Joseph Pohle—Grace, Actual and Habitual

Of Self-Denial and the Casting Away all Selfishness
"My Son, thou canst not possess perfect liberty unless thou altogether deny thyself. All they are enslaved who are possessors of riches, they who love themselves, the selfish, the curious, the restless; those who ever seek after soft things, and not after the things of Jesus Christ; those who continually plan and devise that which will not stand. For whatsoever cometh not of God shall perish. Hold fast the short and complete saying, 'Renounce all things, and thou shalt find all things; give up
Thomas A Kempis—Imitation of Christ

The Exalted One.
Hebrews i. SOME thirty-five years ago, when the so-called "Higher Criticism" had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan's work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture
Abraham Kuyper—The Work of the Holy Spirit

Laodicea
We reach, in this last Epistle, the lowest point of Judah's degradation, in that long line of departure from God, from the day Israel left her "first love," even the day of her espousals, when brought forth out of Egypt, down, down through one vast scene of idolatry and judgment, until we find that nation described in the Epistle to the Assembly in Laodicea in a condition of spiritual destitution such as characterised the People in the period of the Minor Prophets. Indeed, so complete is the correspondence,
E.W. Bullinger—Commentary on Revelation

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for Love is Strong as Death, Jealousy is Cruel as Hell; the Lights Thereof are Lights of Fire and Flames.
The Bridegroom invites the Spouse to set Him as a seal upon her heart; for as He is the source of her life, He ought also to be its seal. It is He who hinders her from ever leaving so blessed a state; she is then the fountain sealed, which none but Himself can either open or shut. He desires also that she should set Him as a seal upon her exterior and her works, so that everything may be reserved for Him and nothing may move without His directions. She is then a garden enclosed for her Bridegroom,
Madame Guyon—Song of Songs of Solomon

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

The Calling and the Kingdom
'I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. iv. 1. 'They shall walk with Me in white; for they are worthy.'--Rev. iii. 4. The estimate formed of a centurion by the elders of the Jews was, 'He is worthy for whom Thou shouldst do this' and in contrast therewith the estimate formed by himself was, 'I am not worthy that Thou shouldst come under my roof.' From these two statements we deduce the thought that merit has no place in the Christian's salvation, but all
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing
Andrew Murray—The Ministry of Intercession

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii.
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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