Revelation 22:21
The grace of the Lord Jesus be with all the saints. Amen.
The grace
The word "grace" in Greek is "charis," which signifies favor, kindness, and goodwill. In the context of the New Testament, grace is often understood as the unmerited favor of God towards humanity. It is through grace that believers receive salvation, as emphasized throughout the New Testament. The concept of grace is central to Christian theology, highlighting God's love and mercy. Historically, the early church fathers emphasized grace as a transformative power that enables believers to live in accordance with God's will. In Revelation, the mention of grace at the conclusion of the text serves as a reminder of God's enduring love and the hope that believers have in Christ.

of the Lord Jesus
The title "Lord Jesus" underscores the divinity and authority of Jesus Christ. "Lord" in Greek is "Kyrios," a term used to denote someone with authority or ownership. In the New Testament, it is used to affirm Jesus' divine status and His role as the sovereign ruler. "Jesus" is the Greek form of the Hebrew name "Yeshua," meaning "Yahweh is salvation." This name encapsulates the mission of Christ, who came to save humanity from sin. The historical context of the early church was one of persecution and struggle, and the acknowledgment of Jesus as Lord was both a confession of faith and a declaration of allegiance to Him above all earthly powers.

be with all
The phrase "be with all" is an inclusive benediction, extending the blessing of grace to all readers and believers. The Greek word for "all" is "pas," which means every, all, or the whole. This reflects the universal scope of God's grace, which is available to every believer regardless of their background or status. In the early Christian communities, this inclusivity was revolutionary, breaking down barriers between Jews and Gentiles, slaves and free, men and women. The message is clear: God's grace is not limited but is a gift offered to all who accept it.

Amen
The word "Amen" is of Hebrew origin, meaning "truly" or "so be it." It is a declaration of affirmation and agreement. In the context of scripture, "Amen" is often used to conclude prayers and doxologies, signifying the truth and certainty of what has been said. In Revelation, the use of "Amen" at the end of the book serves as a powerful affirmation of the promises and prophecies contained within. It is a call for believers to stand firm in their faith, trusting in the truth of God's word and the hope of Christ's return. Historically, the use of "Amen" in the early church was a communal response, uniting believers in a shared declaration of faith.

Persons / Places / Events
1. The Lord Jesus
Central to the Christian faith, Jesus is the Son of God, the Savior, and the one who offers grace to believers. His role in Revelation is as the triumphant King and Judge.

2. Saints
Refers to all believers in Christ, those who are set apart for God. In the context of Revelation, they are the faithful who endure trials and remain steadfast in their faith.

3. John the Apostle
The author of Revelation, who received the vision while exiled on the island of Patmos. He serves as the messenger of this final blessing.

4. Patmos
The island where John received the Revelation. It symbolizes isolation but also divine revelation and communion with God.

5. The New Jerusalem
While not directly mentioned in this verse, it is the ultimate destination for the saints, representing the fulfillment of God's promises and the eternal dwelling place of believers.
Teaching Points
The Centrality of Grace
Grace is the foundation of the Christian life. It is by grace that we are saved, sustained, and ultimately brought into the presence of God. Reflect on how grace has been evident in your life and how it continues to shape your walk with Christ.

The Role of Jesus in Our Lives
Jesus is not only the source of grace but also the one who empowers us to live as saints. Consider how your relationship with Jesus influences your daily decisions and interactions with others.

The Community of Saints
Being part of the community of saints means sharing in the grace of Jesus. Engage with your local church community, offering and receiving support, encouragement, and accountability.

The Assurance of God's Promises
Revelation ends with a promise of grace, reminding us of the certainty of God's promises. Trust in God's faithfulness and let it be a source of hope and strength in times of uncertainty.
Bible Study Questions
1. How does understanding the concept of grace influence your perspective on salvation and daily living?

2. In what ways can you actively participate in the community of saints to both give and receive grace?

3. Reflect on a time when you experienced the grace of the Lord Jesus in a profound way. How did it impact your faith journey?

4. How can the assurance of God's promises in Revelation encourage you in your current life circumstances?

5. What practical steps can you take to deepen your relationship with Jesus, the source of grace, in your everyday life?

Connections to Other Scriptures
2 Corinthians 13:14
This verse also speaks of the grace of Jesus, highlighting the importance of grace in the life of believers and its role in the fellowship of the Holy Spirit.

Ephesians 2:8-9
These verses emphasize that grace is a gift from God, not earned by works, underscoring the unmerited favor that believers receive through faith in Jesus Christ.

Philippians 4:23
Similar to Revelation 22:21, this verse offers a benediction of grace, showing a common theme in Paul's letters and the New Testament of grace being a sustaining force for believers.
A Faithful Minister's Parting BlessingG. Whitefield, M. A.Revelation 22:21
Amen. -- the Church's AmenH. Bonar, D. D.Revelation 22:21
Supreme BenedictionD. Thomas Revelation 22:21
The Free Love of ChristH. Bonar, D. D.Revelation 22:21
The Grace of Jesus ChristS. A. Brooke, M. A.Revelation 22:21
The Grace of Our Lord Jesus ChristWm. Souper, M. A.Revelation 22:21
The Grace of Our Lord Jesus ChristS. Conway Revelation 22:21
The Last AmenH. Bonar, D. D.Revelation 22:21
The Last Words of the Old and New TestamentsA. Maclaren, D. D.Revelation 22:21
Till We Meet AgainC. H. Spurgeon.Revelation 22:21
Christ the Morning StarH. C. G. Moule, M. A.Revelation 22:16-21
Christ the Morning StarG. Gilfillan.Revelation 22:16-21
Our Lord's AngelW. H. Simcox, M. A.Revelation 22:16-21
The Bright and Morning StarBp. Wynne.Revelation 22:16-21
The Bright and Morning StarJohn McGregor.Revelation 22:16-21
The Bright and Morning StarE. Johnson, B. A.Revelation 22:16-21
The Bright and Morning StarH. Wilkes, D. D.Revelation 22:16-21
The Bright and Morning StarR. Newton, D. D.Revelation 22:16-21
The Morning StarChristian AgeRevelation 22:16-21
The Root and Offspring of DavidE. Johnson, B. A.Revelation 22:16-21
The Stellar Beauty of ChristT. De Witt Talmage.Revelation 22:16-21
People
David, John
Places
Patmos
Topics
Amen, Christ, God's, Grace, Saints
Dictionary of Bible Themes
Revelation 22:21

     2027   Christ, grace and mercy
     7142   people of God, NT
     8638   benedictions

Revelation 22:20-21

     8634   amen

Library
Come and Welcome
Nay, further than this, this is not only Christ's cry to you; but if you be a believer, this is your cry to Christ--"Come! come!" You will be longing for his second advent; you will be saying, "Come quickly, even so come Lord Jesus." And you will be always panting for nearer and closer communion with him. As his voice to you is "Come," even so will be your prayer to him, "Come, Lord, and abide in my house. Come, and consecrate me more fully to thy service; come, and without a rival reign; come, occupy
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Sanctification and Justification (Continued).
"He that is holy, let him be holy still." --Rev. xxii. 11. The divine Righteousness, having reference to the divine Sovereignty, in one sense does not manifest itself until God enters into relationship with the creatures. He was glorious in holiness from all eternity, for man's creation did not modify His Being; but His righteousness could not be displayed before creation, because right presupposes two beings sustaining the jural relation. An exile on an uninhabited island can not be righteous nor
Abraham Kuyper—The Work of the Holy Spirit

The Need of the New Testament Scripture.
"For I testify onto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book."--Rev. xxii. 18. If the Church after the Ascension of Christ had been destined to live only one lifetime, and had been confined only to the land of the Jews, the holy apostles could have accomplished their task by verbal teaching. But since it was to live at least for eighteen centuries, and to be extended over
Abraham Kuyper—The Work of the Holy Spirit

Rivers in the Desert
T. P. Rev. xxii. I Glorious River of God's pleasures, Well of God's eternal bliss, Thirsting now no more for ever, Tread we this waste wilderness. O for words divine to tell it, How along that River's brink, Come the weak, the worn, the weary, There the tides of joy to drink! "Drink abundantly, beloved," Speaks the Voice so sweet and still; "Of the life, and love, and glory, Freely come and drink your fill." Every longing stilled for ever, As the face of God we see-- Whom besides have we in heaven,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Wesley at Sevenoaks
Monday, October 16.--I went to Tunbridge Wells and preached to a serious congregation on Revelation 22:12. Tuesday, 17. I came back to Sevenoaks and in the afternoon walked over to the Duke of Dorset's seat. The park is the pleasantest I ever saw; the trees are so elegantly disposed. The house, which is at least two hundred years old, is immensely large. It consists of two squares, considerably bigger than the two quadrangles in Lincoln College. I believe we were shown above thirty rooms, beside
John Wesley—The Journal of John Wesley

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR.
John Bunyan—The Works of John Bunyan Volumes 1-3

The Last Words of the Old and New Testaments
'Lest I come and smite the earth with a curse.'--MALACHI iv. 6. 'The grace of our Lord Jesus Christ be with you all. Amen.'--REVELATION xxii. 21. It is of course only an accident that these words close the Old and the New Testaments. In the Hebrew Bible Malachi's prophecies do not stand at the end; but he was the last of the Old Testament prophets, and after him there were 'four centuries of silence.' We seem to hear in his words the dying echoes of the rolling thunders of Sinai. They gather up the
Alexander Maclaren—Expositions of Holy Scripture

God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

"The Lord Hath Need of Him. " Mark xi, 3
What! of an Ass? Yes, "God hath chosen the foolish things of the world." He gets renown to Himself by "using things which are despised." Let us never despair of the most foolish of men, if he become the servant of Jesus. It is said of the great John Hunt, that when a young man, he gave no promise of the talents he shewed in the work of the Ministry. We have spoken with one who knew him before his conversion, who made us smile as he described his gait and style of life. Yet this ungainly ploughboy
Thomas Champness—Broken Bread

Luke's History: what it Professes to Be
AMONG the writings which are collected in the New Testament, there is included a History of the life of Christ and of the first steps in the diffusion of his teaching through the Roman world, composed in two books. These two books have been separated from one another as if they were different works, and are ordinarily called "The Gospel according to Luke" and "The Acts of the Apostles". It is, however, certain from their language, and it is admitted by every scholar, that the two books were composed
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

Thirty-First Day. Holiness and Heaven.
Seeing that all these things shall be dissolved, what manner of men ought ye to be in all holy living and godliness?'--2 Pet. iii. 11. 'Follow after the sanctification without which no man shall see the Lord.'--Heb. xii. 14. 'He that is holy, let him be made holy still.... The grace of the Lord Jesus be with the holy ones. Amen.'--Rev. xxii. 11, 21. O my brother, we are on our way to see God. We have been invited to meet the Holy One face to face. The infinite mystery of holiness, the
Andrew Murray—Holy in Christ

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout
Richard Newton—The Life of Jesus Christ for the Young

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Gregory the Great, Bishop of Rome.
IT pleased God, to whom all his works are known from eternity, to prepare Gregory by a twofold process, for the great and difficult work of the guidance of the Western Church, then agitated by so many storms. Destined to be plunged into the midst of an immense multitude of avocations of the most varied character, he was trained to bear such a burden by administering, until his fortieth year, an important civil office. Then, yielding to a long-felt yearning of his heart, he retired into a monastery,
Augustus Neander—Light in the Dark Places

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

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