Revelation 17:3
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
Then the angel carried me away
The phrase begins with the action of an angel, a divine messenger, emphasizing the supernatural guidance given to John. The Greek word for "angel" (ἄγγελος, angelos) signifies a messenger, often used in Scripture to denote a heavenly being sent by God. This highlights the divine authority and purpose behind the vision. The phrase "carried me away" suggests a spiritual transportation, indicating that John is being taken to a place beyond the physical realm to receive a revelation from God.

in the Spirit
This phrase indicates that John is in a state of spiritual vision or trance, a condition where he is receptive to divine revelation. The Greek word for "Spirit" (πνεῦμα, pneuma) is often used to denote the Holy Spirit, suggesting that this experience is under the influence and guidance of God's Spirit. This underscores the authenticity and divine origin of the vision, as John is not acting on his own accord but is led by the Spirit.

into a wilderness
The "wilderness" is a significant biblical motif, often representing a place of testing, revelation, or divine encounter. In the Old Testament, the wilderness was where the Israelites wandered and where prophets like Elijah encountered God. Here, it symbolizes a desolate, barren place, perhaps indicating the spiritual barrenness of the vision to follow. It sets the stage for the revelation of the woman and the beast, suggesting a contrast between the desolation of the wilderness and the opulence of the vision.

where I saw a woman
The "woman" is a central figure in this vision, representing a corrupt system or entity. In biblical symbolism, women often represent cities or religious systems (e.g., the bride of Christ as the Church). This woman is later identified as "Babylon the Great," symbolizing a powerful, seductive, and corrupting influence in the world. Her presence in the wilderness may suggest her ultimate desolation and judgment.

sitting on a scarlet beast
The "scarlet beast" is a vivid image, with "scarlet" symbolizing luxury, power, and sin (Isaiah 1:18 associates scarlet with sin). The beast represents a political or religious power opposed to God, often interpreted as a symbol of the Antichrist or a corrupt empire. The woman's position "sitting on" the beast indicates her control or alliance with this power, suggesting a union of corrupt religious and political systems.

that was covered with blasphemous names
The "blasphemous names" indicate a direct opposition to God, as blasphemy involves speaking against or dishonoring the divine. In the Roman context, emperors often claimed divine status, which would be considered blasphemous. This detail highlights the beast's arrogance and rebellion against God, serving as a warning against idolatry and false worship.

and had seven heads and ten horns
The "seven heads" and "ten horns" are symbolic of authority and power. In biblical apocalyptic literature, such imagery often represents kingdoms or rulers. The number seven often signifies completeness or perfection, while ten can denote fullness or the extent of power. This imagery suggests a coalition of powers or a complete manifestation of evil authority, echoing the visions in Daniel 7, where similar beasts represent empires opposed to God's kingdom.

Persons / Places / Events
1. The Angel
A divine messenger who guides John in his vision, symbolizing God's revelation to humanity.

2. John
The apostle and author of Revelation, who receives and records the vision.

3. The Wilderness
A desolate place symbolizing spiritual barrenness or a place of testing and revelation.

4. The Woman
Represents a corrupt system or entity, often interpreted as a symbol of false religion or a city opposed to God.

5. The Scarlet Beast
A powerful, blasphemous entity with seven heads and ten horns, symbolizing oppressive political powers or empires.
Teaching Points
Spiritual Discernment
Believers must be vigilant and discerning of spiritual deception and false teachings, as symbolized by the woman and the beast.

The Nature of Evil
The beast's blasphemous names and power remind us of the persistent nature of evil and its opposition to God's kingdom.

God's Sovereignty
Despite the apparent power of the beast, the vision ultimately reveals God's control over history and His ultimate victory.

The Call to Faithfulness
In a world filled with spiritual and moral corruption, Christians are called to remain faithful to Christ and His teachings.

Understanding Prophecy
Studying prophetic literature requires careful interpretation, recognizing symbolic language and its implications for both the present and future.
Bible Study Questions
1. How does the imagery of the woman and the beast in Revelation 17:3 challenge your understanding of spiritual deception in today's world?

2. In what ways can the wilderness setting of this vision be seen as a metaphor for spiritual testing or revelation in your own life?

3. How do the descriptions of the beast in Revelation 17:3 and Daniel 7 help you understand the nature of worldly powers opposed to God?

4. What practical steps can you take to ensure you are not swayed by false teachings or corrupt systems, as symbolized by the woman on the beast?

5. How does the assurance of God's ultimate victory over evil, as depicted in Revelation, influence your daily walk with Christ?
Connections to Other Scriptures
Daniel 7
The vision of beasts with multiple heads and horns, representing kingdoms and rulers opposed to God.

Revelation 13
Describes a beast with similar characteristics, emphasizing the continuity of opposition to God throughout history.

Jeremiah 51
Babylon as a symbol of a corrupt and oppressive power, paralleling the woman on the beast.

Ezekiel 16
The imagery of a woman representing unfaithfulness and idolatry, similar to the woman in Revelation 17.
A Corrupt ChristianityDavid Thomas, D. D.Revelation 17:1-6
Babylon and Anti-ChristH. Edwards.Revelation 17:1-6
The Great Whore: a Corrupt ChristianityD. Thomas Revelation 17:1-6
The Noble Army of MartyrsF. W. Brown.Revelation 17:1-6
People
John
Places
Babylon, Patmos
Topics
Animal, Beast, Blasphemous, Carried, Covered, Desert, Full, Heads, Horns, Names, Scarlet, Scarlet-colored, Seven, Sitting, Spirit, Ten, Wilderness
Dictionary of Bible Themes
Revelation 17:3

     1457   trance
     1653   numbers, 6-10
     4018   life, spiritual
     4609   beast, the
     4627   creatures
     5800   blasphemy
     5841   ecstasy

Revelation 17:1-3

     4113   angels, agents of judgment

Revelation 17:1-5

     6239   prostitution

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:3-4

     4807   colours
     4808   crimson

Revelation 17:3-6

     4215   Babylon
     6103   abomination

Revelation 17:3-7

     7730   explanation

Revelation 17:3-8

     4654   horn

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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