The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality. The womanIn Revelation, "the woman" is often symbolic, representing a city or a system. Here, she is widely interpreted as symbolizing Babylon, a representation of worldly power and corruption. Historically, Babylon was a city of great wealth and influence, often seen as an enemy of God's people. The imagery of a woman in prophetic literature often conveys a spiritual or religious entity, and in this context, she embodies the seductive allure of a world system opposed to God. was dressed in purple and scarlet Purple and scarlet are colors associated with royalty, wealth, and luxury. In the ancient world, purple dye was extremely expensive and reserved for the elite. Scarlet, too, was a color of opulence. The use of these colors signifies the woman's immense wealth and her seductive appeal. Spiritually, it suggests the allure of materialism and the temptation of worldly power that can lead believers astray. and adorned with gold and precious stones and pearls The adornment with gold, precious stones, and pearls further emphasizes the theme of opulence and wealth. These are symbols of material prosperity and splendor. In a spiritual sense, they represent the deceptive attractiveness of sin and the false security found in material wealth. The Bible often warns against the love of money and the dangers of placing trust in riches rather than in God. She held in her hand a golden cup The golden cup is a symbol of wealth and power, but it is also a vessel of deception. In the ancient world, a golden cup would be a sign of luxury and indulgence. However, the contents of the cup reveal its true nature. This imagery is reminiscent of Jeremiah 51:7, where Babylon is described as a golden cup in the Lord's hand, making the whole earth drunk. It signifies the intoxicating influence of sin and corruption. full of abominations and the impurities of her sexual immorality The contents of the cup—abominations and impurities—highlight the moral and spiritual corruption of the woman. "Abominations" in the biblical context often refer to idolatry and practices detestable to God. The phrase "sexual immorality" is frequently used in Scripture to describe unfaithfulness to God, often in the form of idolatry or spiritual adultery. This imagery serves as a warning against the seductive power of sin and the spiritual dangers of compromising with worldly values. Persons / Places / Events 1. The WomanSymbolizes a corrupt and idolatrous system, often interpreted as representing a false religious or political power that opposes God. 2. Purple and ScarletColors associated with royalty, wealth, and luxury, indicating the woman's allure and deceptive grandeur. 3. Gold, Precious Stones, and PearlsSymbols of wealth and opulence, suggesting the seductive nature of the woman's influence. 4. Golden CupRepresents the enticing yet corrupting nature of the woman's influence, filled with abominations and impurities. 5. Abominations and ImpuritiesRefers to the moral and spiritual corruption associated with idolatry and immorality. Teaching Points The Danger of Worldly AllureThe woman's opulent appearance serves as a warning against being seduced by the world's wealth and power, which can lead to spiritual compromise. The Deceptive Nature of SinJust as the golden cup appears attractive but is filled with abominations, sin often appears enticing but leads to destruction. Spiritual DiscernmentBelievers are called to discern the true nature of influences in their lives, recognizing that not all that glitters is godly. The Call to HolinessIn contrast to the impurities of the woman, Christians are called to live lives of purity and devotion to God. The Consequences of IdolatryThe passage serves as a reminder of the severe consequences of idolatry and immorality, urging believers to remain faithful to God. Bible Study Questions 1. How does the description of the woman in Revelation 17:4 challenge our understanding of worldly success and allure? 2. In what ways can we guard ourselves against the seductive influences of wealth and power in today's society? 3. How does the imagery of the golden cup filled with abominations relate to the deceptive nature of sin in our lives? 4. What practical steps can we take to cultivate spiritual discernment in recognizing false teachings or influences? 5. How can we apply the call to holiness in our daily lives, especially in a culture that often promotes immorality and idolatry? Connections to Other Scriptures Jeremiah 51:7Babylon is described as a golden cup in the Lord's hand, making the earth drunk, which parallels the imagery of the woman holding a golden cup filled with abominations. Proverbs 5:3-5The seductive nature of immorality is likened to honey and oil, but its end is bitter, similar to the allure and ultimate corruption of the woman in Revelation. 1 John 2:15-17Warns against loving the world and its desires, which aligns with the seductive and corrupting influence of the woman in Revelation 17:4. People JohnPlaces Babylon, PatmosTopics Abominable, Abominations, Adorned, Adulteries, Arrayed, Attired, Bedecked, Bright, Brilliantly, Clothed, Colour, Cup, Decked, Desires, Dressed, Evil, Filled, Filth, Filthiness, Filthy, Fornication, Full, Gilded, Glittering, Gold, Golden, Held, Holding, Immorality, Impurities, Indications, Jewels, Lewdness, Ornaments, Pearls, Precious, Price, Purple, Red, Scarlet, Scarlet-color, Scarlet-colour, Sexual, Stone, Stones, Unclean, Uncleanness, WhoredomDictionary of Bible Themes Revelation 17:4 4303 metals 4333 gold 4342 jewels 5283 cup 6151 dirt 6189 immorality, examples Revelation 17:1-5 6239 prostitution Revelation 17:1-18 4125 Satan, agents of Revelation 17:3-4 4807 colours Revelation 17:3-6 4215 Babylon 6103 abomination Revelation 17:3-7 7730 explanation Revelation 17:3-8 4654 horn Library The Present Distress of Nations. "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference … Arthur W. Pink—The Redeemer's ReturnThe vineyard Labourers. "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. … William Arnot—The Parables of Our Lord Meditations to Stir us up to Morning Prayer. 1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much … Lewis Bayly—The Practice of Piety Epistle iv. To Cyriacus, Bishop. To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, … Saint Gregory the Great—the Epistles of Saint Gregory the Great A vision of the King. ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something … Arno Gaebelein—The Lord of Glory Covenanting a Duty. The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and … John Cunningham—The Ordinance of Covenanting The First Great Group of Parables. (Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of … J. W. McGarvey—The Four-Fold Gospel Conclusion "Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise … Arthur W. Pink—The Sovereignty of God Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast … Martin Luther—Epistle Sermons, Vol. III Links Revelation 17:4 NIVRevelation 17:4 NLTRevelation 17:4 ESVRevelation 17:4 NASBRevelation 17:4 KJV
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