Revelation 15:8
And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
And the temple
The term "temple" here refers to the heavenly sanctuary, a place of divine presence and worship. In the Greek, the word used is "ναός" (naos), which specifically denotes the inner sanctuary, the Holy of Holies. This is significant as it underscores the sacredness and the direct presence of God, reminiscent of the earthly temple's most sacred space where God's presence dwelt among the Israelites.

was filled with smoke
Smoke in biblical terms often symbolizes the presence and majesty of God. In the Old Testament, smoke is frequently associated with God's presence, as seen in Exodus 19:18, where Mount Sinai was covered with smoke because the Lord descended on it in fire. The Greek word "καπνός" (kapnos) here emphasizes the awe-inspiring and overwhelming nature of God's presence, indicating His holiness and the seriousness of the events unfolding.

from the glory of God
The "glory of God" is a profound biblical concept, often described by the Hebrew word "כָּבוֹד" (kavod), which conveys weightiness, honor, and splendor. In the Greek, "δόξα" (doxa) is used, reflecting the divine radiance and majesty of God. This glory is not just a visual phenomenon but represents God's ultimate authority and holiness, filling the temple and signifying His active involvement in the judgment process.

and from His power
The phrase "His power" highlights God's omnipotence and sovereign control over all creation. The Greek word "δύναμις" (dynamis) is used, which is the root of the English word "dynamite," indicating explosive and transformative power. This power is not only creative but also judicial, as God enacts His righteous judgments upon the earth.

and no one could enter the temple
This restriction signifies the solemnity and exclusivity of God's presence during this time of judgment. The Greek phrase "οὐδεὶς ἐδύνατο" (oudeis edynato) emphasizes the absolute nature of this prohibition. It reflects the seriousness of the divine actions taking place and the separation between the holy and the profane during this period of judgment.

until the seven plagues of the seven angels were completed
The "seven plagues" represent the fullness and completeness of God's judgment, as the number seven often symbolizes perfection and completion in biblical numerology. The Greek word "πληγὰς" (plēgas) refers to blows or strikes, indicating the severity of these judgments. The "seven angels" are divine messengers executing God's will, and their completion signifies the fulfillment of God's righteous plan. This phrase underscores the inevitability and thoroughness of divine justice, reminding believers of God's ultimate sovereignty and the assurance that His purposes will be accomplished in their entirety.

Persons / Places / Events
1. The Temple
In Revelation, the temple often symbolizes the presence of God and His dwelling place. Here, it is filled with smoke, indicating God's glory and power.

2. Smoke
Represents the glory and power of God. In the Old Testament, smoke often signifies God's presence, as seen in the tabernacle and temple.

3. The Glory of God
This refers to the divine majesty and holiness of God, which is so overwhelming that it fills the temple.

4. The Seven Angels
These are the messengers of God tasked with pouring out the seven plagues, representing God's judgment.

5. The Seven Plagues
These are the final judgments of God upon the earth, signifying the completion of His wrath.
Teaching Points
God's Holiness and Glory
The filling of the temple with smoke signifies God's unapproachable holiness and glory. Believers are reminded of the reverence due to God.

The Finality of God's Judgment
The completion of the seven plagues signifies the finality and certainty of God's judgment. Christians are called to live in readiness and obedience.

The Power of God's Presence
The inability to enter the temple due to God's presence highlights His overwhelming power. Believers should seek to experience God's presence in their lives through prayer and worship.

The Role of Angels in God's Plan
The seven angels carrying out God's judgment remind us of the spiritual realm's active role in God's divine plan.
Bible Study Questions
1. How does the imagery of the temple filled with smoke enhance our understanding of God's holiness and glory?

2. In what ways can we prepare ourselves for the finality of God's judgment as depicted in Revelation 15:8?

3. How does the presence of God in the temple, as described in Revelation 15:8, compare to His presence in our lives today?

4. What lessons can we learn from the role of the seven angels in carrying out God's judgment?

5. How can the connections between Revelation 15:8 and other scriptures deepen our understanding of God's character and His plan for humanity?
Connections to Other Scriptures
Exodus 40:34-35
The cloud covering the tent of meeting and the glory of the Lord filling the tabernacle parallels the temple being filled with smoke in Revelation 15:8.

Isaiah 6:4
The temple filled with smoke during Isaiah's vision of God's holiness connects to the imagery in Revelation, emphasizing God's majestic presence.

1 Kings 8:10-11
The cloud filling Solomon's temple, preventing the priests from ministering, mirrors the scene in Revelation where no one can enter the temple.

Hebrews 9:24
Discusses Christ entering the heavenly temple, providing a contrast to the earthly temple filled with smoke in Revelation.
The Wrath of GodS. Conway Revelation 15:1-8
Final Judgments ProclaimedR. Green Revelation 15:5-8
Genuine Discipline of SoulD. Thomas Revelation 15:5-8
The Wrath of GodW. Burkitt, M. A.Revelation 15:7-8
People
John
Places
Patmos
Topics
Able, Angels, Completed, Ended, Enter, Filled, Finished, Fulfilled, Full, Glory, Messengers, None, Plagues, Power, Punishments, Sanctuary, Seven, Smoke, Temple, Till
Dictionary of Bible Themes
Revelation 15:8

     1045   God, glory of
     1193   glory, revelation of
     1454   theophany
     4848   smoke

Revelation 15:5-8

     7470   temple, significance

Revelation 15:6-8

     4113   angels, agents of judgment

Library
Israel in Egypt
May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Transcriber's Note:
List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Sixth vision "In Heaven"
H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth;
E.W. Bullinger—Commentary on Revelation

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

"But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The Testimony of Jesus Christ
Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not
E.W. Bullinger—Commentary on Revelation

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