Revelation 12:4
His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.
His tail swept a third of the stars from the sky
The imagery of the dragon's tail sweeping a third of the stars is rich with symbolic meaning. In the ancient world, stars often represented angels or celestial beings. The Greek word for "swept" (σύρει) suggests a forceful dragging or pulling, indicating the dragon's powerful influence. Historically, this has been interpreted as a reference to the fall of Satan and the angels who followed him, as described in Isaiah 14:12-15 and Ezekiel 28:12-17. The "third" signifies a significant, yet not total, portion, emphasizing the extent of the rebellion against God. This act of sweeping stars to the earth symbolizes the casting down of these rebellious angels, aligning with the theme of spiritual warfare that permeates Revelation.

tossing them to the earth
The act of tossing the stars to the earth signifies a violent and deliberate action. The Greek word for "tossing" (βάλλω) implies a forceful throwing or casting down. This imagery is consistent with the biblical narrative of the fall of Satan and his angels, who were cast out of heaven due to their rebellion. The earth, in this context, becomes the battleground for spiritual conflict, as these fallen beings now operate within the earthly realm. This phrase underscores the reality of spiritual warfare and the presence of evil forces in the world, a theme that resonates throughout the book of Revelation.

And the dragon stood before the woman who was about to give birth
The dragon, identified as Satan in Revelation 12:9, is depicted as standing before the woman, symbolizing his readiness to oppose God's redemptive plan. The Greek word for "stood" (ἔστηκεν) conveys a sense of deliberate positioning and intent. The woman, often interpreted as representing Israel or the faithful remnant, is about to give birth to the Messiah. This scene reflects the historical and spiritual opposition faced by God's people throughout history, as Satan seeks to thwart God's purposes. The dragon's stance before the woman highlights the ongoing spiritual battle and the adversary's determination to hinder the fulfillment of God's promises.

ready to devour her child as soon as she gave birth
The dragon's readiness to devour the child signifies his intent to destroy the Messiah, the one who is destined to rule all nations with an iron scepter (Revelation 12:5). The Greek word for "devour" (καταφάγῃ) implies a voracious and immediate consumption, reflecting Satan's desperate attempt to prevent the coming of the Savior. This imagery echoes the historical attempts to destroy the lineage of the Messiah, from Pharaoh's decree in Egypt to Herod's massacre of the innocents. The phrase underscores the relentless nature of evil and its opposition to God's redemptive work. Yet, it also foreshadows the ultimate victory of Christ, who overcomes the dragon and fulfills God's plan of salvation.

Persons / Places / Events
1. The Dragon
Symbolic of Satan, the dragon represents the adversary of God and His people. The imagery of the dragon is powerful and menacing, indicating the destructive nature of Satan's influence.

2. The Stars
Often interpreted as angels, the stars being swept from the sky suggest a rebellion or fall, aligning with the idea of fallen angels who followed Satan.

3. The Woman
Represents Israel or the people of God, who are about to bring forth the Messiah. The woman is a central figure in this vision, symbolizing the faithful community through whom God's plan is realized.

4. The Child
Symbolizes Jesus Christ, the Messiah, who is the focus of Satan's destructive intent. The child represents the fulfillment of God's promise and the hope of salvation.

5. The Earth
The place where the stars are tossed, symbolizing the realm of human existence where spiritual battles manifest.
Teaching Points
The Reality of Spiritual Warfare
This verse highlights the ongoing battle between good and evil. Believers should be aware of the spiritual forces at work and remain vigilant in their faith.

The Sovereignty of God
Despite the dragon's attempts to thwart God's plan, the birth of the child signifies God's ultimate control and victory over evil.

The Role of the Church
The woman symbolizes the faithful community. Believers are called to be part of this community, supporting and nurturing the mission of God in the world.

Hope in Christ
The child represents the hope and salvation found in Jesus. Believers can find assurance in the victory that Christ has already achieved.

Perseverance in Faith
The imagery of the dragon ready to devour the child serves as a reminder to remain steadfast in faith, trusting in God's protection and deliverance.
Bible Study Questions
1. How does the imagery of the dragon in Revelation 12:4 help us understand the nature of spiritual warfare in our lives today?

2. In what ways can the fall of the stars be seen as a reflection of the spiritual battles we face? How can we apply this understanding to our daily walk with Christ?

3. How does the role of the woman in this passage encourage us to participate in the mission of the Church?

4. What does the readiness of the dragon to devour the child teach us about the challenges we may face as followers of Christ?

5. How can we find hope and assurance in the victory of the child, and how does this influence our response to trials and temptations?
Connections to Other Scriptures
Isaiah 14 and Ezekiel 28
These passages provide background on the fall of Satan, often interpreted as the "morning star" or "Lucifer," which connects to the imagery of stars being cast down.

Genesis 3:15
The enmity between the serpent and the woman's offspring is a foundational prophecy that Revelation 12:4 echoes, highlighting the ongoing spiritual battle.

Daniel 8:10
This passage also uses the imagery of stars being cast down, which can be seen as a parallel to the spiritual conflict described in Revelation.
SignsR. Green Revelation 12:1-6
Social Christhood and Social FiendhoodD. Thomas Revelation 12:1-6
The Dragon Foiled and the Church PreservedJ. Bailey, Ph. D.Revelation 12:3-4
The Great WarJ. A. Seiss, D. D.Revelation 12:3-4
People
John, Michael
Places
Patmos
Topics
Birth, Born, Child, Devour, Dragon, Drew, Flung, Front, Moment, Sky, Stars, Stood, Swept, Tail, Third, Threw
Dictionary of Bible Themes
Revelation 12:4

     1657   numbers, fractions
     4121   Satan, enemy of God
     4272   sky
     5564   suffering, of Christ
     8787   opposition, to God

Revelation 12:1-5

     8729   enemies, of Christ

Revelation 12:3-4

     4627   creatures

Revelation 12:3-9

     4654   horn

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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