Psalm 97:6
The heavens proclaim His righteousness; all the peoples see His glory.
The heavens
In the Hebrew text, the word for "heavens" is "שָׁמַיִם" (shamayim), which often refers to the sky or the celestial realm. In the context of Psalm 97, "the heavens" symbolize the vastness and majesty of God's creation, serving as a testament to His glory. The heavens are frequently depicted in Scripture as a canvas displaying God's handiwork, as seen in Psalm 19:1, "The heavens declare the glory of God." This phrase invites believers to look up and recognize the divine artistry and sovereignty of the Creator, encouraging a sense of awe and worship.

proclaim
The Hebrew word used here is "נָגַד" (nagad), which means to announce, declare, or make known. This verb suggests an active and intentional communication of God's glory. The heavens are not silent; they are actively declaring God's majesty to all of creation. This proclamation is continuous and universal, reaching every corner of the earth, leaving humanity without excuse regarding the knowledge of God's existence and power.

His righteousness
The term "righteousness" in Hebrew is "צֶדֶק" (tsedeq), which encompasses justice, rightness, and moral integrity. God's righteousness is a central theme throughout the Bible, reflecting His perfect nature and His commitment to justice and truth. In this context, the righteousness of God is not only a moral attribute but also a dynamic force that governs the universe. The heavens, by their order and beauty, reflect God's righteous character, reminding believers of His faithfulness and the moral order He has established.

all the peoples
This phrase emphasizes the universal scope of God's revelation. The Hebrew word for "peoples" is "עַמִּים" (amim), referring to nations or ethnic groups. The message of God's glory and righteousness is not limited to Israel but is intended for all humanity. This inclusivity aligns with the biblical narrative of God's desire for all nations to know Him, as seen in the Great Commission (Matthew 28:19). It underscores the missionary heart of God, who desires that every tribe and tongue come to acknowledge His sovereignty.

see His glory
The Hebrew word for "glory" is "כָּבוֹד" (kabod), which signifies weightiness, honor, and splendor. God's glory is the manifestation of His divine presence and attributes. To "see His glory" implies a revelation or an encounter with the divine that leads to transformation and worship. This phrase suggests that God's glory is not hidden but is visible and accessible to all who seek Him. It calls believers to open their eyes to the evidence of God's majesty in creation and to respond with reverence and adoration.

Persons / Places / Events
1. The Heavens
In biblical literature, "the heavens" often refer to the sky or the celestial realm, which is seen as a testament to God's majesty and creative power.

2. All the Peoples
This phrase indicates the universality of God's revelation. It suggests that God's glory and righteousness are evident to all nations and peoples, not just Israel.

3. God's Righteousness
This refers to God's moral perfection and justice, which are evident in His creation and governance of the world.

4. God's Glory
The visible manifestation of God's presence and majesty, which is revealed through His creation and acts in history.
Teaching Points
Creation as a Witness
The natural world is a testament to God's righteousness and glory. Believers are encouraged to observe and reflect on creation as a means to understand God's character.

Universal Revelation
God's glory is not hidden but is made known to all peoples. This calls Christians to recognize the universal scope of God's revelation and to share the gospel with all nations.

God's Righteousness
Understanding God's righteousness should lead to a desire for personal holiness and justice in our lives. Believers are called to reflect God's righteousness in their actions.

Worship and Awe
The recognition of God's glory in creation should lead to worship and reverence. Christians are encouraged to cultivate a heart of worship in response to God's majesty.
Bible Study Questions
1. How does observing the natural world help you understand God's righteousness and glory?

2. In what ways can you share the message of God's universal revelation with those around you?

3. How does the concept of God's righteousness challenge you to live a life of holiness and justice?

4. Reflect on a time when you were in awe of God's creation. How did it impact your worship and relationship with God?

5. How can you incorporate the themes of God's righteousness and glory into your daily prayer and devotional life?
Connections to Other Scriptures
Psalm 19:1
This verse also speaks of the heavens declaring the glory of God, emphasizing the theme of creation as a witness to God's majesty.

Romans 1:20
Paul writes about God's invisible qualities being clearly seen in creation, reinforcing the idea that God's attributes are evident to all humanity.

Isaiah 6:3
The seraphim proclaim God's holiness and glory, filling the earth, which parallels the universal recognition of God's glory in Psalm 97:6.
How May Our Belief of God's Governing the World Support Us in All Worldly DistractionsS. Slater, M.A.Psalm 97:1-12
Jehovah is KingR. C. Ford, M.A.Psalm 97:1-12
Jehovah is KingS. Conway Psalm 97:1-12
Jehovah's SovereigntyH. Burton, B.A.Psalm 97:1-12
The Consolation of God's SovereigntyW. Clarkson, B.A.Psalm 97:1-12
The Divine GovernmentEvangelical PreacherPsalm 97:1-12
The Divine Government Matter O Universal JoyC. Backus, M.A.Psalm 97:1-12
The Divine Government of the UniverseW. Morrison, D.D.Psalm 97:1-12
The Divine Government the Joy of Our WorldS. Davies, M.A.Psalm 97:1-12
The Fact and Consequence of the Divine GovernmentG. M. Mackie, M. A.Psalm 97:1-12
The Lord ReignethJ. H. Jowett, M.A.Psalm 97:1-12
The Reign of GodR. Watson.Psalm 97:1-12
The Reign of God Over the WorldHomilistPsalm 97:1-12
People
Psalmist
Places
Jerusalem
Topics
Behold, Declare, Declared, Glory, Heavens, Honour, News, Peoples, Proclaim, Righteousness
Dictionary of Bible Themes
Psalm 97:6

     1125   God, righteousness
     1193   glory, revelation of
     1403   God, revelation
     8135   knowing God, nature of
     8241   ethics, basis of
     8608   prayer, and worship

Psalm 97:5-6

     1230   God, the Lord

Library
August 13. "Clouds and Darkness are Round About Him" (Ps. Xcvii. 2).
"Clouds and darkness are round about Him" (Ps. xcvii. 2). The presence of clouds upon your sky, and trials in your path, is the very best evidence that you are following the pillar of cloud, and walking in the presence of God. They had to enter the cloud before they could behold the glory of the transfiguration, and a little later that same cloud became the chariot to receive the ascending Lord, and it is still waiting as the chariot that will bring His glorious appearing. Still it is true that white
Rev. A. B. Simpson—Days of Heaven Upon Earth

June the Thirteenth Clouded but not Lost!
"Clouds and darkness are round about Him." --PSALM xcvii. When Lincoln had been assassinated, and word of the tragedy came to New York, "the people were in a state of mind which urges to violence." A man appeared on the balcony of one of the newspaper offices, waving a small flag, and a clear voice rang through the air: "Fellow-citizens! Clouds and darkness are round about Him! His pavilion is dark waters, and thick clouds of the skies! Justice and judgment are the habitation of His throne! Fellow-citizens,
John Henry Jowett—My Daily Meditation for the Circling Year

Righteous Hatred
The duty here enjoined is a general one to all God's people. We are to hate all evi--not some evils. It was said, you know, long ago, of certain professors, that they did "Compound for sins they were inclined to By damning those they had no mind to." And there are some, I dare say, at this day, who think others extremely guilty for committing iniquities which they do not care to commit, but they themselves commit other sins with which they deal very gently. O Christian, never take hold of sin, except
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

We Too are Thine.
"The Lord reigneth; let the earth rejoice."--Psalm 97:1. "Herr, unser Gott, mit Ehrfurcht dienen." [68]G. Tersteegen. transl., Sarah Findlater, 1858 Lord our God, in reverence lowly, The hosts of heaven call Thee "holy." From cherubim and seraphim, From angel phalanx, far extending, In fuller tones is still ascending The "holy, holy," of their hymn. The fount of joy Thou art, Ever filling every heart, Ever! ever! We too are Thine, and with them sing, "Thou, Lord, and only Thou art King." Lord,
Jane Borthwick—Hymns from the Land of Luther

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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