Psalm 83:8
Even Assyria has joined them, lending strength to the sons of Lot. Selah
Even Assyria
The mention of Assyria in this verse is significant, as it was one of the most powerful empires in the ancient Near East. The Hebrew root for Assyria is "אַשּׁוּר" (Ashur), which not only refers to the nation but also to its chief deity and the city that was its original capital. Historically, Assyria was known for its military prowess and expansionist policies. In the context of Psalm 83, Assyria's involvement underscores the formidable alliance against Israel. From a conservative Christian perspective, this highlights the persistent opposition God's people have faced throughout history, yet it also serves as a reminder of God's sovereignty over all nations.

has joined them
This phrase indicates a coalition or alliance, suggesting that Assyria, despite its might, found common cause with other nations against Israel. The Hebrew word "לָוָה" (lavah) implies a binding or joining together, often used in the context of lending or borrowing. This reflects the idea that even powerful nations can be drawn into alliances that oppose God's purposes. For believers, this serves as a reminder of the spiritual battles that often manifest in worldly conflicts, and the importance of remaining steadfast in faith.

lending strength
The phrase "lending strength" suggests an active contribution to the coalition's power. The Hebrew root "זָרַע" (zara) can mean to sow or scatter, but in this context, it implies providing support or reinforcement. This imagery of sowing strength can be seen as a metaphor for how worldly powers often seek to bolster their influence through alliances. For Christians, it is a call to rely not on worldly strength but on the Lord, who is the ultimate source of power and victory.

to the sons of Lot
The "sons of Lot" refers to the Moabites and Ammonites, descendants of Lot, Abraham's nephew. Historically, these nations were often in conflict with Israel. The Hebrew term "בְּנֵי לוֹט" (benei Lot) emphasizes their ancestral lineage, which is significant in understanding the longstanding enmity between these nations and Israel. This serves as a reminder of the complex familial and national relationships that have shaped biblical history. For believers, it underscores the importance of understanding our spiritual heritage and the ongoing spiritual battles that stem from ancient conflicts.

Selah
This term appears frequently in the Psalms and is often understood as a pause or interlude, inviting the reader to reflect on the preceding words. The Hebrew "סֶלָה" (selah) is thought to be a musical or liturgical term, possibly indicating a moment for contemplation or emphasis. In the context of Psalm 83:8, "Selah" invites the reader to pause and consider the gravity of the situation described—the formidable alliance against God's people—and to reflect on God's ultimate control over history. For Christians, it is a moment to meditate on God's faithfulness and the assurance that, despite opposition, His purposes will prevail.

Persons / Places / Events
1. Assyria
A powerful ancient empire known for its military might and influence. In the context of Psalm 83, Assyria represents a formidable ally to the enemies of Israel.

2. Sons of Lot
Refers to the Moabites and Ammonites, descendants of Lot, Abraham's nephew. These groups were often in conflict with Israel.

3. Selah
A term used in the Psalms, possibly indicating a pause for reflection or musical interlude.
Teaching Points
Understanding Alliances
Recognize how alliances can be formed against God's people, both historically and in contemporary spiritual battles.

Historical Context and Spiritual Lessons
Study the historical context of biblical events to gain insights into God's sovereignty and faithfulness.

Reflection and Pause (Selah)
Incorporate moments of reflection in your spiritual journey to consider God's work and your response to His Word.

God's Sovereignty Over Nations
Trust in God's ultimate control over nations and powers, knowing that He can use even adversaries to fulfill His purposes.

The Importance of Vigilance
Stay vigilant in prayer and spiritual readiness, aware of the spiritual forces that may align against God's people.
Bible Study Questions
1. How does the alliance between Assyria and the sons of Lot in Psalm 83:8 reflect the broader theme of opposition to God's people throughout the Bible?

2. In what ways can understanding the historical context of Assyria's role in the Bible enhance our comprehension of God's sovereignty?

3. How can the concept of "Selah" in Psalm 83:8 be applied to our personal spiritual practices today?

4. What lessons can we learn from the alliances formed against Israel that can be applied to spiritual warfare in our own lives?

5. How do other scriptures, such as Isaiah 10, help us understand God's use of nations like Assyria in His divine plan?
Connections to Other Scriptures
Genesis 19
Provides the background on Lot and the origins of the Moabites and Ammonites, highlighting the longstanding tensions between these groups and Israel.

2 Kings 15-19
Chronicles the rise of Assyria as a dominant power and its interactions with Israel and Judah, illustrating the historical context of Assyria's involvement.

Isaiah 10
Discusses Assyria as an instrument of God's judgment, yet also subject to His ultimate authority, providing a broader theological perspective on Assyria's role.
An Appeal to HeavenHomilistPsalm 83:1-18
Mental Tendencies in Relation to GodHomilistPsalm 83:1-18
Soul SpoilersS. Conway Psalm 83:1-18
What God is to His PeopleC. Short Psalm 83:1-18
Prayer Based on Experience and on HistoryR. Tuck Psalm 83:8-11
People
Amalek, Asaph, Hagarites, Hagrites, Ishmaelites, Jabin, Korah, Midianites, Oreb, Psalmist, Sisera, Zalmunna, Zebah, Zeeb
Places
Jerusalem
Topics
Arm, Asshur, Assur, Assyria, Descendants, Helped, Holpen, Joined, Lend, Lot, Selah, Sons, Strength, Strong, Support
Dictionary of Bible Themes
Psalm 83:3-8

     8728   enemies, of Israel and Judah

Psalm 83:5-8

     5205   alliance
     5817   conspiracies

Library
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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