◄ Psalm 77:7 ►
"Will the Lord spurn us forever and never show His favor again?
Study Bible
Will the Lord
This phrase begins with a direct address to God, invoking His covenant name, Yahweh, which signifies His eternal and unchanging nature. The psalmist is engaging in a deeply personal and relational inquiry, reflecting the intimate relationship between God and His people. Historically, the Israelites often called upon the Lord in times of distress, recognizing Him as their ultimate authority and source of deliverance.

reject us forever
The Hebrew root for "reject" is "zanach," which conveys a sense of being cast off or forsaken. This word choice reflects the psalmist's deep anguish and fear of permanent separation from God's presence. In the historical context of Israel, periods of exile and divine silence were interpreted as rejection, yet the covenant promises assured them of eventual restoration. The term "forever" intensifies the plea, highlighting the psalmist's dread of an unending divine absence.

and never show His favor again?
The phrase "show His favor" is rooted in the Hebrew word "chanan," meaning to be gracious or to show mercy. This reflects the psalmist's yearning for God's grace and benevolence, which were seen as signs of His approval and blessing. The historical context of Israel's relationship with God was marked by cycles of sin, judgment, repentance, and restoration, where divine favor was a tangible expression of God's covenant faithfulness. The word "again" suggests a longing for the renewal of past experiences of God's kindness and blessings.

Persons / Places / Events
1. Asaph
The author of Psalm 77, Asaph was a prominent Levite singer and seer in David's court. He is known for his deep, reflective psalms that often explore themes of distress and divine intervention.

2. Israel
The nation of Israel is often the backdrop for the psalms, representing God's chosen people who frequently experienced cycles of sin, judgment, repentance, and deliverance.

3. The Lord (Yahweh)
The central figure in the psalm, Yahweh is the covenant-keeping God of Israel, whose faithfulness and mercy are questioned in times of distress.

4. Rejection
The feeling of being rejected by God is a central theme in this verse, reflecting a period of spiritual desolation and questioning.

5. Favor (Hebrew: ???, chen)
This term refers to grace or favor, a key aspect of God's relationship with His people, often associated with His blessings and presence.
Teaching Points
Understanding Divine Silence
Times of perceived rejection or silence from God are not uncommon in the believer's journey. These moments can serve as opportunities for deepening faith and reliance on God's promises.

The Nature of God's Favor
God's favor is not always manifested in immediate relief or visible blessings. It often involves a deeper work of character and faith within us.

The Role of Lament in Faith
Lament is a biblical and healthy expression of faith. It allows believers to bring their deepest fears and questions before God, trusting in His ultimate goodness.

Trusting in God's Unchanging Character
Despite circumstances, God's character remains constant. His past faithfulness is a foundation for trusting Him in present trials.

Community and Encouragement
Sharing struggles within a faith community can provide support and remind us of God's faithfulness through the testimonies of others.
Bible Study Questions
1. How does the context of Psalm 77 help us understand the psalmist's feelings of rejection?

2. In what ways can we relate to Asaph's questioning of God's favor in our own lives?

3. How do other scriptures, such as Lamentations 3 and Romans 8, provide reassurance during times of perceived divine silence?

4. What practical steps can we take to remind ourselves of God's past faithfulness when we feel rejected or abandoned?

5. How can we use the practice of lament to strengthen our relationship with God and our faith community?
Connections to Other Scriptures
Lamentations 3
This chapter echoes the themes of questioning God's faithfulness during suffering but ultimately affirms His steadfast love and mercy.

Isaiah 54
This passage reassures that God's momentary anger is followed by everlasting kindness, providing hope in times of perceived rejection.

Romans 8
Paul speaks of the inseparability of believers from the love of God, offering assurance against feelings of divine rejection.
Sermons
Refuge in God's UnchangeablenessC. Short Psalm 77:1-15
From Darkness to DawnS. Conway Psalm 77:1-20
God's Ear Open to the Cry of the NeedyJ. C. Ryle.Psalm 77:1-20
The Faculty of Human ThoughtHomilistPsalm 77:1-20
Against Excessive GriefJohn Lindsay, D. D.Psalm 77:7-12
People
Aaron, Asaph, Jacob, Jeduthun, Joseph, Psalmist
Places
Jerusalem
Topics
Add, Ages, Cast, Favor, Favorable, Favourable, Forever, Kind, Longer, Pleased, Reject, Spurn
Dictionary of Bible Themes
Psalm 77:1-9

     5567   suffering, emotional

Psalm 77:7-9

     5265   complaints
     8615   prayer, doubts
     8722   doubt, nature of

Psalm 77:7-12

     6233   rejection, experience

Library
June the Eleventh the Path Across the Sea
"Thy way is in the sea." --PSALM lxxvii. 11-20. And the sea appears to be the most trackless of worlds! The sea is the very symbol of mystery, the grim dwelling-house of innumerable things that have been lost. But God's way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord's highway. When His way is in …
John Henry Jowett—My Daily Meditation for the Circling Year

A Question for a Questioner
The question which makes our text is meant to end other questions. You may carry truth as far as ever you like, and it will always be truth. Truth is like those crystals which, when split up into the smallest possible fragments, still retain their natural form. You may break truth in pieces, you may do what you like with it, and it is truth throughout; but error is diverse within itself, and evermore bears its own death within itself. You can see its falsehood even in its own light. Bring it forward, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Ere Another Step I Take
"I commune with mine own heart." -- Psalm 77:6. Ere another step I take In my wilful wandering way, Still I have a choice to make -- Shall I alter while I may? Patient love is waiting still In my Savior's heart for me; Love to bend my froward will, Love to make me really free. Far from Him, what can I gain? Want and shame, and bondage vile -- Better far to bear the pain Of His yoke a little while. Soon I might its comfort find; Soon my thankful heart might cry, "In Thy meek obedient mind, As …
Miss A. L. Waring—Hymns and Meditations

Despondency Self-Corrected. --Ps. Lxxvii.
Despondency Self-Corrected.--Ps. lxxvii. In time of tribulation, Hear, Lord, my feeble cries, With humble supplication To Thee my spirit flies: My heart with grief is breaking, Scarce can my voice complain; Mine eyes, with tears kept waking, Still watch and weep in vain. The days of old, in vision, Bring vanish'd bliss to view; The years of lost fruition Their joys in pangs renew; Remember'd songs of gladness, Through night's lone silence brought, Strike notes of deeper sadness, And stir desponding …
James Montgomery—Sacred Poems and Hymns

A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, …
Alexander Maclaren—Expositions of Holy Scripture

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. …
Leo the Great—Writings of Leo the Great

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly …
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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