Psalm 7:16
His trouble recoils on himself, and his violence falls on his own head.
His trouble
The Hebrew word for "trouble" here is "ʿāmāl," which often denotes labor, toil, or distress. In the context of this Psalm, it refers to the malicious intent and actions of the wicked. Theologically, this suggests a divine principle of justice where the wicked's own schemes become their burden. Historically, this reflects the ancient Near Eastern understanding of retributive justice, where one's evil deeds inevitably lead to personal suffering.

recoils on himself
The imagery of "recoiling" suggests a boomerang effect, where the consequences of one's actions return to the originator. The Hebrew root "shuv" means to return or turn back. This phrase emphasizes the self-destructive nature of sin and evil. Scripturally, it aligns with the principle found in Proverbs 26:27, where those who dig a pit for others fall into it themselves. This reflects the moral order established by God, where evil is inherently self-defeating.

and his violence
The term "violence" is translated from the Hebrew word "ḥāmās," which implies physical harm, injustice, or oppression. This word is often used in the Old Testament to describe the actions of the wicked against the innocent. In a broader biblical context, it underscores the destructive power of sin and the moral corruption it brings to individuals and societies.

falls on his own head
The phrase "falls on his own head" uses the Hebrew verb "yārad," meaning to descend or fall. This vivid imagery portrays the inevitable downfall of the wicked due to their own actions. Historically, this reflects the ancient belief in divine retribution, where the gods would ensure that justice prevails. In the biblical narrative, it serves as a warning and a reminder of God's sovereignty and justice, assuring the faithful that evil will not go unpunished.

Persons / Places / Events
1. David
The author of Psalm 7, traditionally believed to be King David, who often wrote psalms during times of distress and persecution.

2. Cush, a Benjamite
Mentioned in the title of Psalm 7, possibly a figure who accused or pursued David, though not much is known about him.

3. God
The ultimate judge and protector, to whom David appeals for justice and deliverance from his enemies.
Teaching Points
The Principle of Retribution
The verse highlights a biblical principle where evil actions often lead to self-destruction. This serves as a warning against engaging in violence or deceit.

God's Justice
Trust in God's justice is paramount. Believers are encouraged to leave vengeance to God, who ensures that justice is served in His perfect timing.

Self-Reflection
This verse invites introspection about our actions and their potential consequences. It encourages believers to live righteously and avoid causing harm to others.

Encouragement in Persecution
For those facing false accusations or persecution, this verse offers comfort that God sees and will ultimately vindicate the righteous.
Bible Study Questions
1. How does the principle of "trouble recoiling on oneself" manifest in today's world, and what are some examples?

2. In what ways can we apply the concept of leaving justice to God in our personal conflicts?

3. How does understanding the original Hebrew word for "recoils" (shuv) deepen our comprehension of this verse?

4. What are some practical steps we can take to ensure our actions align with God's righteousness, avoiding the pitfalls described in Psalm 7:16?

5. How do the accounts of biblical figures like Haman or others illustrate the truth of Psalm 7:16, and what lessons can we learn from them?
Connections to Other Scriptures
Proverbs 26:27
This verse speaks about the consequences of one's actions, similar to the theme in Psalm 7:16, where the trouble one causes returns upon them.

Galatians 6:7
This New Testament verse echoes the principle of reaping what one sows, aligning with the idea of self-inflicted consequences found in Psalm 7:16.

Esther 7:10
The account of Haman, whose plot against Mordecai backfires, serves as a account example of the principle in Psalm 7:16.
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
A Prayer for the Ending of WickednessSketches of Four Hundred SermonsPsalm 7:9-16
Prayer for the Termination of SinMatthew Henry.Psalm 7:9-16
The Searching Divine TestW. J. Stracey, M. A.Psalm 7:9-16
The Self-Destroying Power of WickednessA. Maclaren, D. D.Psalm 7:9-16
The Enemies of the ChurchT. Taylor, D. D.Psalm 7:14-16
The Saint's Sagety in Evil TimesPsalm 7:14-16
People
David, Psalmist
Places
Jerusalem
Topics
Behaviour, Causes, Crown, Dealing, Descend, Descends, Mischief, Pate, Perverseness, Recoils, Return, Returns, Trouble, Violence, Violent, Wrongdoing
Dictionary of Bible Themes
Psalm 7:16

     5157   head

Psalm 7:15-16

     5493   retribution

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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