Psalm 57:2
I cry out to God Most High, to God who fulfills His purpose for me.
I cry out to God Most High
The phrase "I cry out" indicates a deep, earnest plea, reflecting the psalmist's intense need for divine intervention. The Hebrew root for "cry out" is "qara," which conveys a sense of calling out loudly or summoning. This is not a casual request but a desperate appeal for help. The term "God Most High" translates from the Hebrew "El Elyon," emphasizing God's supreme authority and sovereignty over all creation. Historically, this title is used to acknowledge God's ultimate power and position above all other gods and earthly rulers, reinforcing the psalmist's trust in God's ability to deliver and protect.

to God who fulfills His purpose for me
The phrase "to God who fulfills" underscores the psalmist's confidence in God's active role in his life. The Hebrew word "gamar" is used here, meaning to complete or bring to an end. This suggests that God is not only aware of the psalmist's situation but is also actively working to bring about His divine plan. "His purpose for me" reflects a personal relationship between the psalmist and God, indicating that God has a specific plan and intention for each individual. This aligns with the broader biblical narrative that God has a purpose for each of His followers, as seen in passages like Jeremiah 29:11. The historical context of this psalm, attributed to David during his flight from Saul, highlights the trust and faith required to believe in God's purpose amidst trials and uncertainty.

Persons / Places / Events
1. David
The author of this Psalm, who is traditionally believed to have written it while fleeing from King Saul. David's life was marked by moments of deep distress and reliance on God.

2. God Most High (El Elyon)
A title for God that emphasizes His supreme authority and sovereignty over all creation. It reflects the belief in God's ultimate power and control over the universe.

3. Cave of Adullam
While not mentioned directly in this verse, the context of Psalm 57 is often associated with David's time hiding in the cave of Adullam, a place of refuge during his flight from Saul.
Teaching Points
God's Sovereignty
Recognize that God is in control of all circumstances. Just as David trusted God to fulfill His purpose, we too can trust in God's sovereign plan for our lives.

Purpose and Fulfillment
Understand that God has a specific purpose for each of us. Our role is to seek His will and trust that He will bring it to completion.

Prayer and Dependence
Like David, we should cry out to God in times of trouble, relying on His strength and guidance rather than our own understanding.

Faith in Adversity
Even in difficult situations, maintain faith that God is working for our good and His glory, using every circumstance to shape us according to His purpose.
Bible Study Questions
1. How does understanding God as "Most High" influence your perspective on the challenges you face today?

2. In what ways can you actively seek to understand and fulfill God's purpose for your life, as David did?

3. Reflect on a time when you felt God was fulfilling His purpose in your life. How did that experience strengthen your faith?

4. How can the example of David's reliance on God in Psalm 57:2 encourage you to trust God in your current circumstances?

5. What other biblical figures demonstrate a strong belief in God's purpose and sovereignty, and how can their accounts inspire your walk with God?
Connections to Other Scriptures
Psalm 138:8
This verse speaks of God fulfilling His purpose, similar to Psalm 57:2, emphasizing God's faithfulness in completing what He has started in the lives of His people.

Philippians 1:6
In the New Testament, Paul echoes the theme of God completing His work in believers, reinforcing the idea of divine purpose and fulfillment.

Genesis 14:18-20
The first mention of "God Most High" (El Elyon) in the Bible, highlighting God's sovereignty and blessing through Melchizedek's encounter with Abraham.
Strong Faith in a Faithful GodCharles Haddon Spurgeon Psalm 57:2
Christ Our RefugeL. Shorey.Psalm 57:1-11
Expectation and Assurance of DeliveranceC. Short Psalm 57:1-11
One of God's RescuesW. Forsyth Psalm 57:1-11
Sorrowful, Yet Always RejoicingJ. Stalker, D. D.Psalm 57:1-11
Spiritual ExperimentalismHomilistPsalm 57:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Accomplishes, Accomplisheth, Cry, Fulfills, Fulfils, Perfecting, Performeth, Purpose, Requests
Dictionary of Bible Themes
Psalm 57:2

     8125   guidance, promise

Psalm 57:1-6

     5086   David, rise of

Library
June 5. "My Heart is Fixed, O God" (Ps. Lvii. 7).
"My heart is fixed, O God" (Ps. lvii. 7). We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fixed Heart
'My heart is fixed, O God, my heart is fixed; I will sing and give praise.'--PSALM lvii. 7. It is easy to say such things when life goes smoothly with us. But this Psalmist, whether David or another, says this, and means it, when all things are dark and frowning around him. The superscription attributes the words to David himself, fleeing from Saul, and hiding in the cave. Whether that be so or no, the circumstances under which the Psalmist sings are obviously those of very great difficulty and oppression.
Alexander Maclaren—Expositions of Holy Scripture

January the Thirty-First under his Wings
"In the shadow of Thy wings will I make my refuge." --PSALM lvii. Could anything be more tenderly gracious than this figure of hiding under the shadow of God's wings? It speaks of bosom-warmth, and bosom-shelter, and bosom-rest. "Let me to Thy bosom fly!" And what strong wings they are! Under those wings I am secure even from the lions. My animal passions shall not hurt me when I am "hiding in God." The fiercest onslaughts of the devil are powerless to break those mighty wings. The tenderest little
John Henry Jowett—My Daily Meditation for the Circling Year

Strong Faith in a Faithful God
DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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