Psalm 56:7
In spite of such sin, will they escape? In Your anger, O God, cast down the nations.
In spite of such sin
This phrase acknowledges the presence of sin and wrongdoing in the world. The Hebrew root for "sin" here is "חֵטְא" (chet), which often denotes an offense or a missing of the mark. In the context of Psalm 56, David is expressing his awareness of the pervasive nature of sin, both in his own life and in the actions of his enemies. Historically, David faced numerous adversaries who sought to harm him, and this phrase reflects his understanding that their actions are rooted in sin. From a conservative Christian perspective, this acknowledgment of sin is crucial, as it underscores the need for divine intervention and grace. It reminds believers of the fallen state of humanity and the constant need for repentance and reliance on God's mercy.

will they escape?
This rhetorical question challenges the notion that those who commit sin can evade justice. The Hebrew word for "escape" is "מָלַט" (malat), which means to slip away or be delivered. David is questioning whether his enemies, despite their sinful actions, will ultimately avoid the consequences of their deeds. This reflects a deep trust in God's justice and sovereignty. In the broader biblical narrative, this question resonates with the assurance that God is a righteous judge who will hold all accountable. For conservative Christians, this serves as a reminder that while evil may seem to prevail temporarily, God's justice will ultimately prevail, and no sin will go unpunished unless it is covered by the blood of Christ.

In Your anger
This phrase highlights the righteous anger of God against sin. The Hebrew word for "anger" is "אַף" (aph), which can also mean nostril or face, symbolizing the intensity of God's wrath. In the biblical context, God's anger is not capricious or unjust; it is a holy response to sin and rebellion. David appeals to this divine attribute, trusting that God will act against those who oppose His will. From a conservative Christian viewpoint, God's anger is a necessary aspect of His holiness and justice. It assures believers that God is not indifferent to evil and that He will act to uphold righteousness.

O God, bring down the nations
This plea is a call for divine intervention against the enemies of God and His people. The Hebrew word for "bring down" is "יָרַד" (yarad), which means to descend or bring low. David is asking God to humble and defeat the nations that rise against Him. Historically, this reflects the geopolitical realities of David's time, where surrounding nations often threatened Israel. In a broader theological sense, it points to the ultimate victory of God's kingdom over all earthly powers. For conservative Christians, this is a prophetic reminder of the eschatological hope that God will one day establish His reign over all nations, bringing peace and justice to the world. It encourages believers to trust in God's sovereign plan and to remain steadfast in their faith amidst opposition.

Persons / Places / Events
1. David
The author of Psalm 56, David is expressing his trust in God amidst persecution by his enemies. This psalm is attributed to the time when the Philistines seized him in Gath.

2. Philistines
A group of people who were enemies of Israel and captured David in Gath, which is the context for this psalm.

3. God
The central figure to whom David cries out for justice and deliverance from his enemies.

4. Nations
Refers to the enemies of Israel and, by extension, those who oppose God's people and His will.

5. Gath
A Philistine city where David was captured, highlighting the historical context of his plea for divine intervention.
Teaching Points
God's Justice is Certain
Despite the apparent success of the wicked, God's justice will prevail. Believers can trust that God will act in His perfect timing.

Righteous Anger
God's anger is not like human anger; it is righteous and directed against sin and injustice. We should seek to align our sense of justice with God's.

Prayer for Deliverance
Like David, we should bring our fears and concerns to God, trusting Him to deliver us from our enemies and adversities.

Trust in God's Sovereignty
Even when surrounded by enemies, we can have confidence in God's sovereign control over all nations and events.

Call to Repentance
The mention of nations being cast down serves as a reminder of the need for repentance and turning to God to avoid His righteous judgment.
Bible Study Questions
1. How does understanding the historical context of David's capture in Gath enhance our interpretation of Psalm 56:7?

2. In what ways can we see God's justice at work in the world today, and how does this encourage us in our faith?

3. How can we differentiate between righteous anger and sinful anger in our own lives, and what steps can we take to align our emotions with God's will?

4. What are some practical ways we can express our trust in God's sovereignty when facing personal adversities or injustices?

5. How does the theme of divine justice in Psalm 56:7 connect with the New Testament teachings on God's judgment, and what implications does this have for our daily walk with Christ?
Connections to Other Scriptures
Psalm 7:6
This verse also speaks of God’s anger and His role as a righteous judge, similar to the plea in Psalm 56:7 for God to act against the wicked.

2 Thessalonians 1:6-7
These verses in the New Testament echo the theme of God’s justice and retribution against those who trouble His people, providing a New Testament perspective on divine justice.

Revelation 19:15
This passage describes Christ’s return and His role in executing judgment on the nations, connecting to the theme of divine justice against the nations.
Fear and DeliveranceW. Forsyth Psalm 56:1-13
The Deprecable and the DesirableHomilistPsalm 56:1-13
The Struggle and Victory of FaithC. Short Psalm 56:1-13
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Anger, Bring, Cast, Crime, Escape, Evil-doing, Forth, Free, Iniquity, Low, Nations, O, Peoples, Punishment, Recompense, Wickedness, Wrath
Dictionary of Bible Themes
Psalm 56:6

     5205   alliance
     5840   eagerness

Library
March 27. "What Time I am Afraid, I Will Trust in Thee" (Ps. Lvi. 3).
"What time I am afraid, I will trust in Thee" (Ps. lvi. 3). We shall never forget a remark Mr. George Mueller once made in answer to a gentleman who asked him the best way to have strong faith. "The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails. Dear one, if you scarcely realize the value of your present opportunity, if you are
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Song of Deliverance
'For Thou hast delivered my soul from death: hast Thou not delivered my feet from falling? that I may walk before God in the light of the living.'--PSALM lvi. 13 (R.V.). According to the ancient Jewish tradition preserved in the superscription of this psalm, it was written at the lowest ebb of David's fortunes, 'when the Philistines took him in Gath,' and as you may remember, he saved himself by adding the fox's hide to the lion's skin, and by pretending to be an idiot, degraded as well as delivered
Alexander Maclaren—Expositions of Holy Scripture

Fear and Faith
What time I am afraid, I will trust in Thee. 4. ... In God I have put my trust: I will not fear.'--PSALM lvi. 3, 4. It is not given to many men to add new words to the vocabulary of religious emotion. But so far as an examination of the Old Testament avails, I find that David was the first that ever employed the word that is here translated, I will trust, with a religious meaning. It is found occasionally in earlier books of the Bible in different connections, never in regard to man's relations
Alexander Maclaren—Expositions of Holy Scripture

January the Thirtieth Irresistible Artillery
"When I cry unto Thee, then shall mine enemies turn back." --PSALM lvi. But it must be a real "cry"! It must not be an idle recitation which sheds no blood. It must be a cry like the cry of the drowning, a cry which cleaves the air like a bullet. Said a man to me some while ago, "Assault the heavens with cries for me!" That is the cry which takes the kingdom by storm. When such a cry rends the heavens, "my enemies turn back." A secret and irresistible artillery begins to play upon them, and their
John Henry Jowett—My Daily Meditation for the Circling Year

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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