Psalm 53:4
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
Will the workers of iniquity
The phrase "workers of iniquity" refers to those who actively engage in sinful behavior. The Hebrew word for "iniquity" is "אָוֶן" (aven), which implies trouble, wickedness, or sorrow. Historically, this term is used to describe individuals who not only sin but do so with intent and persistence. In the context of ancient Israel, these were often people who opposed God's laws and oppressed His people. The rhetorical question posed here suggests a sense of frustration and disbelief at their persistent rebellion against God.

never learn?
The Hebrew root for "learn" is "לָמַד" (lamad), which means to gain knowledge or be instructed. This phrase implies a stubborn refusal to understand or accept the truth. From a conservative Christian perspective, this highlights the spiritual blindness and hard-heartedness of those who reject God's wisdom. It serves as a reminder of the importance of being teachable and open to God's instruction, contrasting the foolishness of those who persist in their sinful ways.

They devour my people like bread
The imagery of devouring "like bread" suggests a casual, habitual action. In ancient times, bread was a staple food, consumed daily. The Hebrew word "אָכַל" (akal) means to eat or consume, indicating the ease and regularity with which the wicked oppress the righteous. This metaphor underscores the relentless and destructive nature of the wicked's actions against God's people. It serves as a call to recognize the spiritual warfare faced by believers and the need for divine protection and justice.

they refuse to call upon God
The refusal to "call upon God" signifies a deliberate choice to reject a relationship with the Creator. The Hebrew word "קָרָא" (qara) means to call out, proclaim, or summon. In the biblical context, calling upon God is an act of worship, dependence, and acknowledgment of His sovereignty. The refusal indicates a prideful self-reliance and a denial of God's authority. This phrase serves as a warning of the spiritual peril of ignoring God and the importance of seeking Him in humility and faith.

Persons / Places / Events
1. Workers of Iniquity
This term refers to those who commit sin and act wickedly, often in deliberate opposition to God's will. In the context of Psalm 53, they are characterized by their lack of understanding and refusal to seek God.

2. My People
This phrase refers to the people of God, often understood as the Israelites in the Old Testament context. They are depicted as victims of the wicked's actions.

3. God
The central figure in the Psalm, representing righteousness and the ultimate judge of human actions. The refusal to call upon God highlights the spiritual rebellion of the wicked.
Teaching Points
Understanding Human Depravity
Recognize that without God, humanity is prone to sin and moral failure. This understanding should lead to humility and a reliance on God's grace.

The Importance of Seeking God
The refusal to call upon God is a central issue in this verse. Believers are encouraged to cultivate a life of prayer and dependence on God, contrasting the behavior of the wicked.

The Impact of Sin on Community
Sin is not just a personal issue; it affects the community of believers. The imagery of devouring "my people like bread" suggests the destructive nature of sin within a community.

God's Justice and Protection
Trust in God's justice and protection for His people. Despite the actions of the wicked, God is aware and will ultimately hold them accountable.
Bible Study Questions
1. How does the description of the "workers of iniquity" in Psalm 53:4 challenge us to examine our own lives and actions?

2. In what ways can we ensure that we are not refusing to call upon God in our daily lives?

3. How does the imagery of devouring "my people like bread" illustrate the impact of sin on a community? Can you think of modern examples where this is evident?

4. How does the message of Psalm 53:4 connect with Paul's teachings in Romans 3 about the universality of sin?

5. Reflect on a time when you experienced God's protection or justice in the face of wrongdoing. How can this encourage you in your faith journey?
Connections to Other Scriptures
Psalm 14
Psalm 53 closely parallels Psalm 14, emphasizing the folly and corruption of those who deny God. Both psalms highlight the same themes of human depravity and the absence of understanding among the wicked.

Romans 3:10-12
Paul references Psalm 53 (and Psalm 14) in his argument about the universality of sin, underscoring that no one is righteous on their own and all have turned away from God.

Isaiah 64:6
This verse speaks to the inadequacy of human righteousness, reinforcing the idea that without God, even our best efforts are like "filthy rags."
Unkindness of ScepticismSword and Trowel.
People
David, Jacob, Mahalath, Psalmist, Saul, Ziphites
Places
Jerusalem
Topics
Ate, Bread, Devour, Eat, Eaten, Eating, Evil, Iniquity, Learn, Prayer, Though, Understanding, Wickedness, Workers
Dictionary of Bible Themes
Psalm 53:4

     4438   eating
     8620   prayer, practicalities
     8640   calling upon God

Psalm 53:1-4

     8616   prayerlessness

Library
How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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