Through You we repel our foes; through Your name we trample our enemies. Through YouThis phrase emphasizes the reliance on God as the source of strength and victory. In the Hebrew text, the word "You" refers to God, highlighting the psalmist's acknowledgment that any success or triumph is not by human effort but by divine intervention. This reflects a deep trust in God's sovereignty and power, a common theme throughout the Psalms. Historically, the Israelites often found themselves in situations where they were outnumbered or outmatched, yet they experienced victory through God's intervention, reinforcing their dependence on Him. we will push back
The imagery of "pushing back" suggests a forceful action against an enemy. The Hebrew root word here can be associated with driving away or repelling. This conveys a sense of active resistance and overcoming opposition. In the context of ancient warfare, this would involve not just defense but an offensive strategy to reclaim or protect territory. Spiritually, this can be seen as a metaphor for overcoming spiritual battles or challenges through God's strength. our adversaries
Adversaries refer to enemies or opponents. In the historical context of Israel, these adversaries were often literal nations or groups that opposed them. However, from a spiritual perspective, adversaries can also represent any forces that stand against God's people, including sin, temptation, or spiritual oppression. The psalmist's confidence in overcoming these adversaries through God underscores the belief in God's ultimate authority over all opposition. through Your name
The "name" of God in Hebrew culture is deeply significant, representing His character, authority, and presence. Invoking God's name implies calling upon His power and promises. This reflects the belief that God's name carries with it the assurance of His covenant and faithfulness. In biblical times, names were not just identifiers but encapsulated the essence and reputation of a person, and God's name is the ultimate source of power and deliverance. we trample
To "trample" suggests a decisive and overwhelming victory. The Hebrew word used here conveys the idea of treading down or crushing underfoot, symbolizing total domination over the enemy. This imagery is powerful, evoking the complete subjugation of those who oppose God's people. It reflects the confidence that, with God's help, not only can adversaries be pushed back, but they can be utterly defeated. those who rise up against us
This phrase identifies the adversaries as those who actively oppose or challenge. The Hebrew context often refers to nations or individuals who rise against Israel, but it can also be applied to any form of opposition believers face. The assurance of victory over such opposition is rooted in the belief that God is on the side of His people, and no force that rises against them can ultimately prevail. This is a recurring theme in Scripture, where God is depicted as a warrior who fights on behalf of His people. Persons / Places / Events 1. The Sons of KorahThe authors of Psalm 44, a group of Levitical singers and musicians who played a significant role in temple worship. 2. IsraelThe nation of God's chosen people, often facing battles and relying on God's deliverance. 3. EnemiesThe adversaries of Israel, representing opposition and challenges faced by God's people. Teaching Points Divine EmpowermentPsalm 44:5 emphasizes that victory over enemies is achieved through God's strength, not human might. This teaches us to rely on God's power in our spiritual battles. Faith in ActionThe verse encourages believers to actively engage in their struggles with confidence in God's support, reminding us that faith requires action. Spiritual WarfareThe imagery of trampling enemies underfoot can be applied to spiritual warfare, where believers are called to stand firm against spiritual opposition with God's help. Historical Context and TrustUnderstanding the historical context of Israel's battles helps us appreciate the depth of trust the psalmist places in God, encouraging us to trust God in our own challenges. Community and WorshipAs a psalm of the Sons of Korah, this verse highlights the role of community and worship in strengthening faith and reliance on God. Bible Study Questions 1. How does the historical context of Israel's battles enhance our understanding of Psalm 44:5? 2. In what ways can we apply the concept of "trampling our enemies" to modern spiritual challenges? 3. How does Psalm 44:5 encourage us to balance faith and action in our daily lives? 4. What are some practical ways we can rely on God's strength rather than our own in times of difficulty? 5. How does the theme of divine empowerment in Psalm 44:5 connect with the New Testament teachings on spiritual victory? Connections to Other Scriptures Psalm 18:29This verse echoes the theme of divine empowerment in overcoming adversaries, similar to Psalm 44:5. Deuteronomy 20:4This passage reassures Israel of God's presence and power in battle, aligning with the trust expressed in Psalm 44:5. Romans 8:37Paul speaks of believers being more than conquerors through Christ, paralleling the victory over enemies mentioned in Psalm 44:5. People Jacob, Korah, PsalmistPlaces JerusalemTopics Adversaries, Assailants, Crushed, Enemies, Foes, Haters, Overcome, Push, Rise, Trample, Tread, Violent, WithstandersDictionary of Bible Themes Psalm 44:5 8728 enemies, of Israel and Judah Psalm 44:1-5 8214 confidence, basis of Psalm 44:3-7 5597 victory, act of God Psalm 44:4-8 5957 strength, spiritual Library Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed …
Martin Luther—Epistle Sermons, Vol. IISermon at the Opening Services of the General Convention, October 2, 1889
"We have heard with our ears, O God, our fathers have told us, what work Thou didst their days, in the times of old."--PSALM xliv. I. Brethren: I shall take it for granted that there is a visible Church; that it was founded by Our Lord Jesus Christ, and has His promise that the gates of hell shall never prevail against it. We believe that ours is a pure branch of the apostolic Church; that it has a threefold ministry; that its two sacraments--Baptism and the Supper of the Lord--are of perpetual …
H.B. Whipple—Five Sermons The Story of God's Mighty Acts
Now, my dear friends, this morning I intend to recall to your minds some of the wondrous things which God has done in the olden time. My aim and object will be to excite your minds to seek after the like; that looking back upon what God has done, you may be induced to look forward with the eye of expectation, hoping that he will again stretch forth his potent hand and his holy arm, and repeat those mighty acts he performed in ancient days. First, I shall speak of the marvellous stories which our …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Name Date No.
NAME DATE No. A Abelard, Rev. Peter 1079-1142 544 Adams, Mrs. Sarah (Flower) 1805-1848 222 Addison, Joseph 1672-1719 237, 252, 317 Ainger, Arthur Campbell 1841-1919 483 Alexander, Mrs. Cecil Frances (Humphreys) 1823-1895 87, 138, 156, 159, 179, 268, 283, 349, 358, 525, 553 Alford, Dean Henry 1810-1871 270, 344, 421, 531, 541 Allen, Rev. James 1734-1804 157 Anonymous 37, 173, 197, 209, 257, 284, 347, 355, 356, 377, 398 Armstrong, Bishop John 1813-1856 454 Auber, Miss Harriet 1773-1862 199 cNAME DATE …
Various—The Hymnal of the Protestant Episcopal Church in the USA Letter xv. To Turribius, Bishop of Asturia , Upon the Errors of the Priscillianists.
To Turribius, Bishop of Asturia [137] , upon the errors of the Priscillianists. Leo, bishop, to Turribius, bishop, greeting. I. Introductory. Your laudable zeal for the truth of the catholic Faith, and the painstaking devotion you expend in the exercise of your pastoral office upon the Lord's flock is proved by your letter, brother, which your deacon has handed to us, in which you have taken care to bring to our knowledge the nature of the disease which has burst forth in your district from the …
Leo the Great—Writings of Leo the Great The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land …
Joseph Mede—A Key to the Apocalypse Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into …
Alfred Edersheim—The Life and Times of Jesus the Messiah Epistle Lxvii. To Quiricus, Bishop, &C.
To Quiricus, Bishop, &c. Gregory to Quiricus, Bishop, and the other catholic bishops in Hiberia [183] . Since to charity nothing is afar off, let those who are divided in place be joined by letter. The bearer of these presents, coming to the Church of the blessed Peter, Prince of the apostles, asserted that he had received letters for us from your Fraternity, and had lost them, with other things also, in the city of Jerusalem. In them, as he says, you were desirous of enquiring with regard to priests …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2 The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 44:5 NIVPsalm 44:5 NLTPsalm 44:5 ESVPsalm 44:5 NASBPsalm 44:5 KJV
Psalm 44:5 Commentaries
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