Psalm 38:2
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
For Your arrows
The imagery of "arrows" in this verse is a powerful metaphor often used in the Psalms to describe the conviction or judgment of God. In the Hebrew text, the word for "arrows" (חִצֶּיךָ, "ḥiṣṣêḵā") can symbolize divine retribution or the penetrating truth of God's word. Historically, arrows were a common weapon in ancient warfare, representing precision and impact. In a spiritual sense, these arrows can be seen as the piercing awareness of sin and the need for repentance, reminding believers of the seriousness of God's holiness and justice.

have pierced me deeply
The phrase "have pierced me deeply" conveys a sense of profound impact and personal affliction. The Hebrew root for "pierced" (נָחַת, "nāḥat") suggests a deep penetration, indicating that the psalmist feels the weight of God's judgment or conviction in a very personal and intense way. This can be understood as the deep conviction of sin that leads to repentance, a theme consistent with the broader biblical narrative of God's desire for His people to turn back to Him with sincere hearts.

and Your hand
The "hand" of God is a frequent biblical metaphor for His power and authority. In Hebrew, the word for "hand" (יָד, "yad") often signifies control, strength, and action. Theologically, God's hand represents His active involvement in the world and in the lives of individuals. Here, it suggests a personal and direct interaction with the psalmist, emphasizing God's intimate knowledge of and concern for His creation.

has pressed down on me
The phrase "has pressed down on me" indicates a sense of overwhelming pressure or burden. The Hebrew verb used here (תָּמַךְ, "tāmaḵ") can mean to support or uphold, but in this context, it conveys the idea of being weighed down. This reflects the psalmist's experience of God's discipline or correction, which, while heavy, is ultimately intended for the believer's growth and restoration. It serves as a reminder of the loving nature of God's discipline, as described in Hebrews 12:6, where the Lord disciplines those He loves.

Persons / Places / Events
1. David
- Traditionally attributed as the author of Psalm 38, David is expressing his deep sense of distress and conviction of sin.

2. God
- The divine being to whom David is speaking, acknowledging His role in the discipline and conviction David feels.

3. Arrows
- Symbolic of God's judgment or conviction, representing the deep impact of God's discipline on David.

4. Hand of God
- Represents God's power and authority, pressing down on David as a form of correction or discipline.

5. Israel
- The nation to which David belonged, often experiencing collective discipline from God due to sin.
Teaching Points
Understanding Divine Discipline
Recognize that God's discipline is a sign of His love and care for us, intended to bring us back to righteousness.

The Weight of Sin
Acknowledge the seriousness of sin and its consequences, as David does, feeling the weight of God's hand upon him.

The Role of Confession
Emphasize the importance of confession and repentance in alleviating the burden of sin and restoring fellowship with God.

God's Sovereignty in Correction
Trust in God's sovereignty and wisdom in how He chooses to correct and guide us, knowing it is for our ultimate good.

Seeking God's Mercy
Encourage seeking God's mercy and forgiveness, understanding that His discipline is not punitive but restorative.
Bible Study Questions
1. How does David's description of God's arrows and hand in Psalm 38:2 help us understand the nature of divine discipline?

2. In what ways can we see God's discipline as an expression of His love, as described in Hebrews 12:5-11?

3. How can we apply the lessons from David's experience in Psalm 38 to our own lives when we feel the weight of sin?

4. What steps can we take to ensure that we respond to God's discipline with humility and repentance, as seen in Psalm 32?

5. How can the understanding of God's sovereignty in discipline, as seen in Proverbs 3:11-12, change our perspective on the challenges we face?
Connections to Other Scriptures
Psalm 32
- Another psalm of David that discusses the heavy hand of God upon him, emphasizing the theme of divine discipline and the relief found in confession and forgiveness.

Hebrews 12:5-11
- Discusses God's discipline as a sign of His love, drawing a parallel to the fatherly discipline David experiences in Psalm 38.

Job 6:4
- Job speaks of the arrows of the Almighty being within him, similar to David's expression of deep affliction and divine discipline.

Proverbs 3:11-12
- Encourages not to despise the Lord's discipline, reinforcing the idea that God's correction is an act of love and care.
God's ArrowsA. Symson.Psalm 38:2
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Arrows, Crushed, Deep, Falleth, Fast, Flesh, Heavy, Lettest, Pierced, Pressed, Presses, Presseth, Sore, Stick, Sunk, Weight
Dictionary of Bible Themes
Psalm 38:2

     1265   hand of God
     1670   symbols
     5210   arrows
     5290   defeat

Psalm 38:1-4

     6740   returning to God

Psalm 38:1-14

     8713   discouragement

Psalm 38:1-22

     5888   inferiority

Psalm 38:2-3

     5297   disease

Psalm 38:2-8

     6227   regret

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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