Psalm 3:8
Salvation belongs to the LORD; may Your blessing be on Your people. Selah
Salvation belongs to the LORD
The word "Salvation" in Hebrew is "יְשׁוּעָה" (yeshu'ah), which signifies deliverance, rescue, or safety. In the context of the Old Testament, salvation often refers to God's deliverance of His people from physical danger or oppression. Here, it underscores the belief that ultimate deliverance, whether physical or spiritual, is solely the work of the LORD, "יְהוָה" (YHWH), the covenant name of God. This phrase emphasizes God's sovereignty and His exclusive power to save, reminding believers that no human effort or other deity can provide true salvation. Historically, this reflects the Israelites' reliance on God during times of distress, such as when David fled from Absalom, which is the context of this Psalm.

may Your blessing be on Your people
The term "blessing" in Hebrew is "בְּרָכָה" (berakah), which conveys a sense of divine favor and prosperity. In the biblical narrative, God's blessing is often associated with His covenant promises, providing not only material prosperity but also spiritual well-being and protection. The phrase "Your people" refers to the covenant community of Israel, God's chosen people, who are recipients of His promises and care. This part of the verse is a prayerful wish or declaration that God's favor and protection would rest upon His people, ensuring their well-being and success. It reflects a communal aspect of faith, where the well-being of the community is intertwined with God's favor.

Selah
The term "Selah" is a Hebrew word found frequently in the Psalms, though its exact meaning is uncertain. It is often thought to be a musical or liturgical marker, possibly indicating a pause for reflection or a musical interlude. In the context of this verse, "Selah" invites the reader or listener to pause and reflect on the profound truths just expressed: the sovereignty of God in salvation and His blessing upon His people. It serves as a moment to meditate on the assurance and peace that come from trusting in God's power and provision. Historically, this pause would have allowed the worshippers to internalize the message, reinforcing their faith and reliance on God.

Persons / Places / Events
1. David
The author of Psalm 3, David is writing during a time of personal crisis, specifically when he fled from his son Absalom. This context highlights his reliance on God for deliverance.

2. Absalom
David's son, who led a rebellion against him. This event is a backdrop for the psalm, illustrating the theme of seeking God's salvation amidst betrayal and danger.

3. The LORD (Yahweh)
The central figure in the psalm, representing divine authority and the source of salvation and blessing.

4. The People of Israel
The recipients of God's blessing, as mentioned in the psalm, indicating a communal aspect of divine favor.

5. Selah
A term used in the Psalms, possibly indicating a pause for reflection or musical interlude, emphasizing the importance of the preceding statement.
Teaching Points
Salvation is Divine
Recognize that true salvation comes from the LORD alone. In times of trouble, we should turn to God as our ultimate deliverer.

Blessing for God's People
Understand that God's blessings are intended for His people. As believers, we are recipients of His grace and favor.

Reflective Pause (Selah)
Take time to meditate on God's word and His role as our savior. Use moments of reflection to deepen your faith and understanding.

Community of Faith
Acknowledge the communal aspect of God's blessing. Engage with your faith community to support and uplift one another in the journey of faith.

Trust in God's Sovereignty
In the face of adversity, trust in God's sovereign plan. Like David, we can find peace in knowing that God is in control.
Bible Study Questions
1. How does understanding the context of David's flight from Absalom enhance our interpretation of Psalm 3:8?

2. In what ways can we apply the concept of "salvation belongs to the LORD" to our personal struggles today?

3. How does the communal aspect of God's blessing in Psalm 3:8 encourage us to engage with our church community?

4. What are some practical ways we can incorporate moments of "Selah" or reflection in our daily spiritual practices?

5. How do other scriptures, such as Jonah 2:9 and Revelation 7:10, reinforce the message of Psalm 3:8 about God's role in salvation?
Connections to Other Scriptures
Jonah 2:9
This verse echoes the theme of salvation belonging to the LORD, as Jonah acknowledges God's deliverance from the belly of the fish.

Revelation 7:10
The multitude in heaven declares that salvation belongs to God, reinforcing the idea that ultimate deliverance is from the LORD.

Ephesians 1:3
Paul speaks of the spiritual blessings in Christ, connecting to the idea of God's blessing on His people.
BlessingsWilliam Birch.Psalm 3:8
God the Author of SalvationT. Myers, A. M.Psalm 3:8
God's Blessing, and the Way to Gain ItJoseph Parker, D. D.Psalm 3:8
Thanksgiving After PeaceT. Witherspoon, D. D.Psalm 3:8
The Best InheritanceJames Wells.Psalm 3:8
The Blessing of GodWilliam Harris.Psalm 3:8
The People of GodT. Kennion, M. A.Psalm 3:8
Trust in God's OverrulePsalm 3:8
A Morning HymnA. Maclaren, D. D.Psalm 3:1-8
A Morning Song in Perilous TimesC. Clemance Psalm 3:1-8
A Soul's Complaint to GodF. B. Meyer, B. A.Psalm 3:1-8
David's Dependence on GodC. Short Psalm 3:1-8
Morning ThoughtsJ. J. S. Perowne.Psalm 3:1-8
The Great Trials of LifeHomilistPsalm 3:1-8
The Harassed ManHomiletic ReviewPsalm 3:1-8
The Number of a Man's FoesJoseph Parker, D. D.Psalm 3:1-8
The Psalmist's ComplaintRobert Rollocks.Psalm 3:1-8
The Via DolorosaE. S. Prout.Psalm 3:1-8
Stop and ThinkMichael Eastwood.Psalm 3:2-8
People
Absalom, David, Psalmist
Places
Jerusalem
Topics
Belongeth, Belongs, Blessing, Chief, David, Deliverance, Instruments, Musician, Psalm, Salvation, Selah, Stringed
Dictionary of Bible Themes
Psalm 3:8

     1320   God, as Saviour
     6634   deliverance
     8666   praise, manner and methods

Psalm 3:1-8

     5087   David, reign of
     8618   prayerfulness

Library
Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms
Charlotte Mary Yonge—The Chosen People

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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