◄ Psalm 148:10 ►
wild animals and all cattle, crawling creatures and flying birds,
Study Bible
wild animals
The phrase "wild animals" refers to the untamed creatures of the earth, those that roam freely without human domestication. In the Hebrew text, the word used is "חַיָּה" (chayyah), which encompasses all living creatures that are not domesticated. This term reminds us of the vast diversity of God's creation, highlighting His sovereignty over all life. The wild animals, in their natural habitats, reflect the majesty and creativity of the Creator, each playing a role in the ecosystem designed by God. Their existence calls humanity to recognize the intricate balance and beauty of the natural world, urging us to steward it wisely.

and all cattle
The phrase "and all cattle" refers to domesticated animals that have been tamed and are often used for agricultural purposes. The Hebrew word "בְּהֵמָה" (behemah) is used here, indicating beasts of burden and livestock. These animals have been integral to human survival and development throughout history, providing food, clothing, and labor. Their inclusion in this psalm underscores the idea that all creation, both wild and domesticated, is called to praise the Lord. It serves as a reminder of the interconnectedness of life and the responsibility humans have to care for the creatures that serve them.

crawling creatures
The term "crawling creatures" encompasses a wide range of small animals, including reptiles and insects. The Hebrew word "רֶמֶשׂ" (remes) is used, which can refer to any creature that moves close to the ground. These creatures, often overlooked or considered insignificant, are included in the call to praise God, emphasizing that every part of creation, no matter how small, has value and purpose. This inclusion challenges us to appreciate the complexity and diversity of life, recognizing that even the smallest creatures contribute to the harmony of God's creation.

and flying birds
The phrase "and flying birds" highlights the creatures of the air, those that soar above the earth. The Hebrew word "עוֹף" (oph) is used, which refers to all winged creatures. Birds have long been symbols of freedom and transcendence, their flight a testament to the wonder of creation. In the biblical context, birds often represent God's provision and care, as seen in passages like Matthew 6:26, where Jesus speaks of the birds being fed by the Father. Their inclusion in this psalm serves as a reminder of God's providence and the beauty of His creation, calling all creatures, from the earth to the sky, to join in the chorus of praise.

Persons / Places / Events
1. Wild Animals
This term refers to the untamed creatures of the earth, symbolizing the vastness and diversity of God's creation.

2. Cattle
Domesticated animals that are often associated with human livelihood and agriculture, representing provision and sustenance.

3. Crawling Creatures
This includes all manner of small creatures, emphasizing the inclusivity of all life forms in the call to praise.

4. Flying Birds
Birds of the air, which often symbolize freedom and the heavens, are also called to join in the universal chorus of praise.

5. Psalm 148
A hymn of praise that calls upon all creation, from the heavens to the earth, to worship the Lord.
Teaching Points
Universal Call to Worship
All of creation, from the smallest creature to the largest beast, is called to praise God. This reminds us that worship is not limited to humans but is a cosmic activity.

God's Sovereignty Over Creation
The inclusion of all creatures in this psalm underscores God's authority and care over all life. We are reminded to steward creation responsibly as part of our worship.

Diversity in Worship
The variety of creatures mentioned highlights the beauty of diversity in worship. Just as different creatures praise God in their unique ways, so too should we embrace diverse expressions of worship.

Creation's Testimony
Nature itself testifies to the glory of God. Observing the natural world can lead us to a deeper understanding and appreciation of God's majesty and creativity.

Integration of Faith and Life
Recognizing that all aspects of life are under God's domain encourages us to integrate our faith into every area of our lives, acknowledging Him in all we do.
Bible Study Questions
1. How does the inclusion of wild animals and cattle in Psalm 148:10 expand your understanding of worship?

2. In what ways can observing nature enhance your personal worship and relationship with God?

3. How does the call for all creation to praise God challenge you to think about your role in environmental stewardship?

4. What are some practical ways you can incorporate the diversity of creation into your worship practices?

5. How do the connections between Psalm 148 and other scriptures, like Romans 8:19-22, deepen your understanding of God's redemptive plan for all creation?
Connections to Other Scriptures
Genesis 1
The creation account where God creates all living creatures, highlighting His sovereignty and the inherent goodness of His creation.

Job 12:7-10
Job speaks of how animals and birds can teach us about the wisdom and power of God, reinforcing the idea that all creation testifies to His glory.

Romans 8:19-22
Paul discusses how creation eagerly awaits the revelation of the children of God, indicating that all creation is involved in God's redemptive plan.

Revelation 5:13
A vision of every creature in heaven and on earth praising God, echoing the universal call to worship found in Psalm 148.
Sermons
The Great, the Greater, and the GreatestDavid Thomas, D. D.Psalm 148:1-14
The Creator and His CreaturesC. Short Psalm 148:7-14
People
Psalmist
Places
Jerusalem
Topics
Animals, Beast, Beasts, Bird, Birds, Cattle, Creatures, Creeping, Flying, Fowl, Insects, Livestock, Wild, Winged
Dictionary of Bible Themes
Psalm 148:7-10

     4604   animals, nature of

Psalm 148:7-11

     7942   ministry

Library
That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed …
Arno Gaebelein—The Lord of Glory

Sexagesima Sunday Let them Praise the Name of the Lord for his Name Alone is Excellent; his Glory is Above the Earth and Heaven.
Let them praise the name of the Lord for His name alone is excellent; His glory is above the earth and heaven. Keine Schönheit hat die Welt [66]Angelus. 1657. trans. by Catherine Winkworth, 1855 Nothing fair on earth I see But I straightway think on Thee; Thou art fairest in mine eyes, Source in whom all beauty lies! When the golden sun forth goes, And the east before him glows, Quickly turns this heart of mine To Thy heavenly form divine. On Thy light I think at morn, With the earliest break …
Catherine Winkworth—Lyra Germanica: The Christian Year

Universal Worship. --Ps. cxlviii.
Universal Worship.--Ps. cxlviii. Heralds of creation! cry,-- Praise the Lord, the Lord most high! Heaven and earth! obey the call, Praise the Lord, the Lord of all. For He spake, and forth from night Sprang the universe to light: He commanded,--Nature heard, And stood fast upon his word. Praise Him, all ye hosts above, Spirits perfected in love; Sun and Moon! your voices raise, Sing, ye stars! your Maker's praise. Earth! from all thy depths below, Ocean's hallelujahs flow, Lightning, Vapour, …
James Montgomery—Sacred Poems and Hymns

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting …
John Cunningham—The Ordinance of Covenanting

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of …
William Arnot—The Parables of Our Lord

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This …
Thomas Watson—The Ten Commandments

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did …
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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