Psalm 142:6
Listen to my cry, for I am brought quite low. Rescue me from my pursuers, for they are too strong for me.
Attend to my cry
The psalmist begins with a heartfelt plea, urging God to pay attention to his desperate call for help. The Hebrew word for "cry" here is "rinnah," which can denote a shout of joy or a cry for help, depending on the context. In this verse, it is a cry of distress, reflecting the psalmist's deep need for divine intervention. This plea is a reminder of the intimate relationship between the believer and God, where one can openly express their deepest fears and needs, trusting that God is attentive and compassionate.

for I am brought very low
The phrase "brought very low" translates from the Hebrew "dalal," which means to be weak, thin, or impoverished. This expression captures the psalmist's state of utter vulnerability and helplessness. Historically, this could reflect a time of personal crisis or persecution, where the psalmist feels overwhelmed by circumstances beyond his control. It serves as a powerful reminder that in moments of profound weakness, believers are encouraged to turn to God, who is their strength and refuge.

Rescue me from my persecutors
Here, the psalmist calls for deliverance from those who pursue him with harmful intent. The term "persecutors" comes from the Hebrew "radaph," meaning to chase or pursue. This pursuit can be both physical and spiritual, representing any force that seeks to harm or oppress the believer. In a broader scriptural context, this plea for rescue is echoed throughout the Psalms, where God's deliverance is a recurring theme, affirming His role as a protector and savior of His people.

for they are too strong for me
Acknowledging the strength of his adversaries, the psalmist admits his own insufficiency in facing them alone. The phrase "too strong" underscores the overwhelming power of the opposition, which can be seen as a metaphor for any insurmountable challenge in life. This admission of weakness is not a sign of defeat but rather an act of faith, recognizing that true strength and victory come from reliance on God. It is a call to trust in God's omnipotence, knowing that He is greater than any earthly power or adversary.

Persons / Places / Events
1. David
The author of this psalm, traditionally believed to be King David, who often found himself in dire situations, pursued by enemies such as King Saul.

2. Cave of Adullam
A possible setting for this psalm, where David sought refuge while fleeing from Saul, highlighting his sense of isolation and desperation.

3. Pursuers
Represents the enemies or adversaries that David faced, symbolizing any overwhelming force or situation in a believer's life.

4. God
The ultimate rescuer and listener of David's cries, representing divine intervention and support.

5. Prayer
The act of crying out to God, which is central to this psalm and reflects a deep reliance on divine help.
Teaching Points
Acknowledging Our Weakness
Recognize that, like David, we often face situations that are too strong for us to handle alone. Admitting our limitations is the first step toward seeking God's help.

The Power of Prayer
David's cry to God demonstrates the importance of prayer as a means of communicating our deepest needs and fears to God. Prayer is a powerful tool for seeking divine intervention.

God as Our Rescuer
Trust in God's ability to rescue us from overwhelming circumstances. Just as David relied on God for deliverance, we too can have confidence in His power and faithfulness.

Finding Strength in God
In moments of weakness, we can find strength in God. His strength is made perfect in our weakness, and He is always ready to support us when we call upon Him.

Community and Support
While David was physically alone, he was spiritually supported by God. This reminds us of the importance of seeking spiritual support and community in times of trouble.
Bible Study Questions
1. How does David's situation in Psalm 142:6 reflect the challenges we face in our own lives today?

2. In what ways can we apply David's example of crying out to God in our personal prayer life?

3. How do other scriptures, such as 2 Corinthians 12:9-10, reinforce the message of finding strength in God during times of weakness?

4. What practical steps can we take to trust in God's ability to rescue us from situations that seem too strong for us?

5. How can we support others in our community who may feel overwhelmed by their own "pursuers" or challenges?
Connections to Other Scriptures
Psalm 18:6
This verse also speaks of David crying out to God in distress, emphasizing the theme of seeking divine help in times of trouble.

1 Samuel 22:1-2
Describes David's time in the cave of Adullam, providing context for his feelings of being overwhelmed and pursued.

2 Corinthians 12:9-10
Paul speaks of God's strength being made perfect in weakness, paralleling David's acknowledgment of his own weakness and need for God's strength.

Matthew 11:28-30
Jesus invites those who are weary and burdened to come to Him for rest, echoing David's plea for rescue and relief.
A Cry for DeliveranceC. Short Psalm 142:1-7
David's Prayer in the CavePsalm 142:1-7
David's Prayer in the CaveA. Whyte, D. D.Psalm 142:1-7
Religion in the Trials of LifeHomilistPsalm 142:1-7
When My Spirit was OverwhelmedS. Conway Psalm 142:1-7
People
David, Psalmist
Places
Jerusalem
Topics
Attend, Cry, Deliver, Desperate, Ear, Hands, Haters, Heed, Listen, Loud, Low, Persecutors, Pursue, Pursuers, Rescue, Strong, Stronger
Dictionary of Bible Themes
Psalm 142:6

     6738   rescue

Psalm 142:1-7

     5088   David, character
     8610   prayer, asking God

Library
February the First the Soul in Prison
"Bring my soul out of prison!" --PSALM cxlii. I too, have my prison-house, and only the Lord can deliver me. There is the prison-house of sin. It is a dark and suffocating hole, without friendly light or morning air. And it is haunted by such affrighting shapes, as though my iniquities had incarnated themselves in ugly and repulsive forms. None but the Lord can bring me out. And there is the prison-house of sorrow. My griefs sometimes wrap me about like cold confining walls, which have neither
John Henry Jowett—My Daily Meditation for the Circling Year

Out of the Deep of Loneliness, Failure, and Disappointment.
My heart is smitten down, and withered like grass. I am even as a sparrow that sitteth alone on the housetop--Ps. cii. 4, 6. My lovers and friends hast Thou put away from me, and hid mine acquaintance out of my sight--Ps. lxxviii. 18. I looked on my right hand, and saw there was no man that would know me. I had no place to flee unto, and no man cared for my soul. I cried unto Thee, O Lord, and said, Thou art my Hope. When my spirit was in heaviness, then Thou knewest my path.--Ps. cxlii. 4, 5.
Charles Kingsley—Out of the Deep

The Ceaselessness of Prayer
The Ceaselessness of Prayer Prayer as Christian freedom, and prayer as Christian life--these are two points I would now expand. I. First, as to the moral freedom involved and achieved in prayer. Prayer has been described as religion in action. But that as it stands is not a sufficient definition of the prayer which lives on the Cross. The same thing might be said about the choicest forms of Christian service to humanity. It is true enough, and it may carry us far; but only if we become somewhat
P. T. Forsyth—The Soul of Prayer

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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