Psalm 13:6
I will sing to the LORD, for He has been good to me.
I will sing
The phrase "I will sing" reflects a personal commitment to worship and praise. In the Hebrew text, the word used here is "אָשִׁירָה" (ashirah), which is derived from the root "שִׁיר" (shir), meaning "to sing." Singing in the biblical context often signifies joy, celebration, and a response to God's goodness. Historically, singing was a central part of Hebrew worship, as seen in the Psalms, which were often sung in the temple. This phrase indicates a transition from lament to praise, showing the psalmist's faith and trust in God's deliverance.

to the LORD
The phrase "to the LORD" specifies the object of the psalmist's praise. The Hebrew word for "LORD" is "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal existence and covenantal faithfulness. By directing his song to the LORD, the psalmist acknowledges God's sovereignty and personal relationship with His people. It is a declaration of trust in God's character and His promises.

for He has been good to me
This phrase, "for He has been good to me," is a testimony of God's benevolence and faithfulness. The Hebrew word for "good" is "גָּמַל" (gamal), which can also mean "to deal bountifully" or "to reward." It suggests a sense of completeness and generosity in God's actions towards the psalmist. Historically, this reflects the covenant relationship between God and Israel, where God's goodness is demonstrated through His protection, provision, and guidance. The psalmist's acknowledgment of God's goodness serves as a reminder of the personal and communal experiences of God's grace and mercy throughout biblical history.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 13, David is expressing a personal lament that transitions into trust and praise.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and relationship with His people.

3. The Psalmist's Experience
The context of Psalm 13 is a period of distress and waiting, where the psalmist feels forgotten by God but ultimately reaffirms his trust in God's goodness.
Teaching Points
Trust in God's Goodness
Even in times of distress, we are called to trust in the inherent goodness of God. The Hebrew word for "good" (tov) implies a sense of well-being and favor that God bestows upon His people.

The Power of Praise
Singing to the Lord is an act of faith and worship. It shifts our focus from our circumstances to God's character and His past faithfulness.

Remembering God's Faithfulness
Reflecting on how God has been good to us in the past can strengthen our faith and encourage us during present trials.

The Role of Lament in Faith
Lament is a valid expression of faith. It allows us to bring our honest emotions before God, leading us to a place of renewed trust and praise.

Joy in the Midst of Trials
Choosing to rejoice and sing to the Lord, even when circumstances are challenging, is a testament to our faith and hope in God's promises.
Bible Study Questions
1. How does David's expression of trust in Psalm 13:6 inspire you to respond to your own challenges?

2. In what ways can you incorporate singing and praise into your daily routine as a reminder of God's goodness?

3. Reflect on a time when you felt forgotten by God. How did you see His goodness in hindsight?

4. How can the practice of lament, as seen in Psalm 13, deepen your relationship with God?

5. What other scriptures encourage you to trust in God's goodness, and how can they be applied to your current life situation?
Connections to Other Scriptures
Psalm 23
Both psalms reflect David's trust in God's goodness and provision, even in the face of adversity.

Habakkuk 3:17-18
Similar to Psalm 13:6, Habakkuk expresses joy and trust in God despite difficult circumstances.

Philippians 4:4-7
Paul encourages believers to rejoice in the Lord always, paralleling the psalmist's decision to sing to the Lord.

James 1:2-4
James speaks about finding joy in trials, which aligns with the psalmist's transition from lament to praise.
Joy in God's Ways with UsW. J. Stracey, M. A.Psalm 13:6
The Passing of Morbid States of MindDavid Caldwell, A. M.Psalm 13:6
A Sigh and a SongJ. O. Keen, D. D.Psalm 13:1-6
Distress and ConfidenceA. Maclaren, D. D.Psalm 13:1-6
From Despondency to PeaceW. Forsyth Psalm 13:1-6
God's ForgettingsJ. J. Stewart Perowne, B. D.Psalm 13:1-6
Sorrow and Trust; Sighing and SongC. Clemance Psalm 13:1-6
Sorrow LingersJoseph Hall.Psalm 13:1-6
Soul EclipsesW. L. Watkinson.Psalm 13:1-6
The Agony of DesertionC. Short Psalm 13:1-6
The Continuance of TrialDavid Dickson.Psalm 13:1-6
The Relative Changes of the Immutable GodD. Thomas, D. D.Psalm 13:1-6
What Total Desertion by God Would MeanJ. Staughton.Psalm 13:1-6
People
David, Psalmist
Places
Jerusalem
Topics
14, Bountifully, Chief, Conferred, David, Dealt, Musician, Psalm, Reward, Sing, Song
Dictionary of Bible Themes
Psalm 13:6

     7960   singing

Psalm 13:1-6

     5945   self-pity

Psalm 13:5-6

     5334   health
     8670   remembering

Library
Thirsting for God
'My soul thirsteth for God, for the living God.'--PSALM xiii. 2. This whole psalm reads like the sob of a wounded heart. The writer of it is shut out from the Temple of his God, from the holy soil of his native land. One can see him sitting solitary yonder in the lonely wilderness (for the geographical details that occur in one part of the psalm point to his situation as being on the other side of the Jordan, in the mountains of Moab)--can see him sitting there with long wistful gaze yearning across
Alexander Maclaren—Expositions of Holy Scripture

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Elucidations.
I. (Sundry doctrinal statements of Tertullian. See p. 601 (et seqq.), supra.) I am glad for many reasons that Dr. Holmes appends the following from Bishop Kaye's Account of the Writings of Tertullian: "On the doctrine of the blessed Trinity, in order to explain his meaning Tertullian borrows illustrations from natural objects. The three Persons of the Trinity stand to each other in the relation of the root, the shrub, and the fruit; of the fountain, the river, and the cut from the river; of the sun,
Tertullian—Against Praxeas

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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