Psalm 13:5
But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.
But I have trusted
The phrase "But I have trusted" marks a pivotal transition in the psalm, moving from lament to faith. The Hebrew root for "trusted" is "batach," which conveys a sense of confidence and security. This trust is not passive but an active reliance on God, suggesting a deep, personal relationship. Historically, trust in God was central to the Israelites' identity, as they often faced adversities that required them to depend on divine intervention. This trust is a conscious decision to rely on God's character and promises, even when circumstances seem dire.

in Your loving devotion
"Loving devotion" is translated from the Hebrew word "chesed," a rich term that encompasses love, mercy, kindness, and faithfulness. It is a covenantal term, reflecting God's steadfast love and loyalty to His people. In the context of the Old Testament, "chesed" is a defining attribute of God's relationship with Israel, underscoring His unwavering commitment despite their frequent unfaithfulness. This phrase reassures believers of God's enduring love, which is not based on human merit but on His gracious nature.

my heart will rejoice
The phrase "my heart will rejoice" indicates a profound emotional response. The Hebrew word for "rejoice" is "giyl," which implies exultation and gladness. This joy is not superficial but stems from the innermost being, the "heart," which in Hebrew thought represents the center of one's emotions, will, and intellect. The psalmist's joy is a result of trusting in God's loving devotion, illustrating that true joy is found in a relationship with God, transcending external circumstances.

in Your salvation
"Salvation" here is derived from the Hebrew word "yeshuah," which means deliverance or rescue. In the Old Testament, salvation often referred to physical deliverance from enemies or peril. However, it also carries a spiritual dimension, pointing to God's ultimate deliverance from sin and death. For the psalmist, God's salvation is both a present reality and a future hope, providing assurance and reason for rejoicing. This salvation is a testament to God's power and faithfulness, reinforcing the believer's trust in Him.

Persons / Places / Events
1. David
The author of Psalm 13, David is expressing his trust in God despite his circumstances. He is a central figure in the Old Testament, known for his deep relationship with God and his role as the second king of Israel.

2. God
The recipient of David's trust and praise. In this verse, God is acknowledged for His "loving devotion" and "salvation," highlighting His character and actions.

3. Israel
While not directly mentioned in this verse, the context of David's life and his role as king ties the psalm to the nation of Israel, which often faced trials and relied on God's deliverance.
Teaching Points
Trust in God's Loving Devotion
The Hebrew word for "loving devotion" (chesed) signifies God's steadfast love and mercy. Believers are encouraged to place their trust in this unwavering aspect of God's character.

Rejoicing in Salvation
Salvation is not just a future hope but a present reality that brings joy. The heart's response to God's saving work should be one of rejoicing, reflecting a deep-seated confidence in His deliverance.

Faith Amidst Trials
David's declaration of trust comes in the midst of lament. This teaches us that faith is not the absence of struggle but the choice to trust God despite it.

The Role of Memory in Faith
Remembering past experiences of God's faithfulness can strengthen our trust in His current and future promises.

The Interplay of Emotion and Faith
While emotions can fluctuate, faith in God's character provides a stable foundation. Rejoicing in salvation is an act of the will, rooted in trust.
Bible Study Questions
1. How does understanding the meaning of "loving devotion" (chesed) deepen your trust in God during difficult times?

2. In what ways can you cultivate a heart that rejoices in God's salvation daily, regardless of your circumstances?

3. Reflect on a time when you experienced God's deliverance. How can recalling this event strengthen your faith today?

4. How does the theme of trusting in God's character in Psalm 13:5 connect with the New Testament teachings on faith and salvation?

5. What practical steps can you take to ensure that your emotions do not overshadow your faith in God's promises?
Connections to Other Scriptures
Psalm 9:10
This verse also speaks of trusting in God's name, emphasizing the theme of reliance on God's character and faithfulness.

Isaiah 12:2
This passage highlights the joy and confidence found in God's salvation, similar to the rejoicing mentioned in Psalm 13:5.

Romans 15:13
Paul speaks of joy and peace in believing, which aligns with the heart's rejoicing in God's salvation as expressed by David.
A Renovation of Heart Essential to a State of SalvationJ. Burnet.Psalm 13:5
Mercy and JoyJ. J. West, M. A.Psalm 13:5
On the Mercy of GodA. Jones, M. A.Psalm 13:5
A Sigh and a SongJ. O. Keen, D. D.Psalm 13:1-6
Distress and ConfidenceA. Maclaren, D. D.Psalm 13:1-6
From Despondency to PeaceW. Forsyth Psalm 13:1-6
God's ForgettingsJ. J. Stewart Perowne, B. D.Psalm 13:1-6
Sorrow and Trust; Sighing and SongC. Clemance Psalm 13:1-6
Sorrow LingersJoseph Hall.Psalm 13:1-6
Soul EclipsesW. L. Watkinson.Psalm 13:1-6
The Agony of DesertionC. Short Psalm 13:1-6
The Continuance of TrialDavid Dickson.Psalm 13:1-6
The Relative Changes of the Immutable GodD. Thomas, D. D.Psalm 13:1-6
What Total Desertion by God Would MeanJ. Staughton.Psalm 13:1-6
People
David, Psalmist
Places
Jerusalem
Topics
Confided, Faith, Glad, Heart, Joyful, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Rejoice, Rejoices, Salvation, Steadfast, Trust, Trusted, Unfailing
Dictionary of Bible Themes
Psalm 13:5

     1320   God, as Saviour
     5830   delight
     6688   mercy, demonstration of God's
     6690   mercy, response to God's
     8031   trust, importance
     8106   assurance, nature of
     8162   spiritual vitality

Psalm 13:1-6

     5945   self-pity

Psalm 13:5-6

     5334   health
     8670   remembering

Library
Thirsting for God
'My soul thirsteth for God, for the living God.'--PSALM xiii. 2. This whole psalm reads like the sob of a wounded heart. The writer of it is shut out from the Temple of his God, from the holy soil of his native land. One can see him sitting solitary yonder in the lonely wilderness (for the geographical details that occur in one part of the psalm point to his situation as being on the other side of the Jordan, in the mountains of Moab)--can see him sitting there with long wistful gaze yearning across
Alexander Maclaren—Expositions of Holy Scripture

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Elucidations.
I. (Sundry doctrinal statements of Tertullian. See p. 601 (et seqq.), supra.) I am glad for many reasons that Dr. Holmes appends the following from Bishop Kaye's Account of the Writings of Tertullian: "On the doctrine of the blessed Trinity, in order to explain his meaning Tertullian borrows illustrations from natural objects. The three Persons of the Trinity stand to each other in the relation of the root, the shrub, and the fruit; of the fountain, the river, and the cut from the river; of the sun,
Tertullian—Against Praxeas

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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