Psalm 127:5
Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.
Blessed is the man
The word "blessed" in Hebrew is "אַשְׁרֵי" (ashrei), which conveys a sense of happiness, fortune, and divine favor. In the context of the Psalms, it often refers to a state of well-being that comes from living in accordance with God's will. The "man" here is representative of any person who aligns their life with God's purposes, particularly in the context of family and community.

whose quiver is full of them
The "quiver" is a metaphor for a container that holds arrows, symbolizing children in this passage. In ancient times, a full quiver was a sign of strength and preparedness for battle. Children are seen as a blessing and a source of strength for the family, contributing to the community's stability and future. The imagery suggests that having many children is a sign of God's blessing and provision.

They will not be put to shame
The phrase "not be put to shame" indicates a state of honor and respect. In the Hebrew culture, shame was a significant social and personal concern. This assurance of not being shamed suggests that those who have a "full quiver" will have support and defense in times of need, particularly through their children.

when they contend with enemies
The word "contend" implies a struggle or confrontation. In the historical context, families often faced disputes or threats from outside forces. The presence of children, who grow into adults capable of defending and supporting their family, provides a sense of security and strength against adversaries.

in the gate
The "gate" was the place of judgment and public assembly in ancient cities. It was where legal matters were settled and where leaders and elders gathered. Contending "in the gate" suggests that the family will have advocates and defenders in public and legal matters, ensuring justice and protection. This reflects the importance of family and community in maintaining social order and righteousness.

Persons / Places / Events
1. The Blessed Man
Represents a person who is favored by God, particularly one who has a large family or many children.

2. The Quiver
A metaphor for a family, specifically children, symbolizing strength and protection.

3. The Gate
In ancient times, the city gate was a place of legal and social transactions, where disputes were settled and justice was administered.

4. Enemies
Those who oppose or bring challenges to the blessed man, possibly in legal or social contexts.

5. The Psalmist
Traditionally attributed to Solomon, this psalm reflects wisdom literature themes, emphasizing the value of family and divine blessing.
Teaching Points
The Blessing of Children
Children are a heritage from the Lord and a source of joy and strength for families.

Family as a Defense
A strong family unit provides support and protection against life's challenges, much like a quiver full of arrows.

Engagement in Community
Being active in community and legal matters, as symbolized by the gate, is important for upholding justice and righteousness.

Raising Godly Offspring
Parents are called to nurture their children in faith, preparing them to face the world with confidence and integrity.

Trust in God's Provision
Trusting in God's provision and blessing, rather than solely in human effort, is crucial for a fulfilling life.
Bible Study Questions
1. How does the metaphor of a "quiver full of them" shape our understanding of the value of children in a family?

2. In what ways can families today engage with their communities to reflect the biblical principle of contending "with the enemies in the gate"?

3. How can we apply the concept of children as a blessing in a society that often views them as a burden?

4. What practical steps can parents take to ensure they are raising their children in the "training and instruction of the Lord" as mentioned in Ephesians 6:4?

5. How does trusting in God's provision, as seen in Psalm 127, influence our approach to family planning and raising children?
Connections to Other Scriptures
Genesis 22:17
God's promise to Abraham about his descendants being as numerous as the stars, highlighting the blessing of a large family.

Proverbs 17:6
Speaks of children as a crown to the aged, reinforcing the idea of children as a blessing.

Deuteronomy 6:6-7
Encourages teaching children God's commandments, emphasizing the importance of raising a godly family.

Ephesians 6:4
Advises fathers to bring up their children in the training and instruction of the Lord, connecting to the responsibility of raising children in faith.
Children a Man's SecurityR. Tuck Psalm 127:5
All Things are of GodN. McMichael.Psalm 127:1-5
Authorship of This PsalmE. J. Robinson.Psalm 127:1-5
Blessedness in Labour, in Rest, and in FatherhoodHomilistPsalm 127:1-5
Co-Workers with GodPsalm 127:1-5
God Keeping the CityW. M. Statham.Psalm 127:1-5
The Builder's PsalmS. Conway Psalm 127:1-5
The Building of the House of LifeJ. B. Brown, B. A.Psalm 127:1-5
The Divine BuilderB. Kent, M. A.Psalm 127:1-5
The Lord, the BuilderH. M. Dexter.Psalm 127:1-5
The Master-BuilderJ. Denney, D. D.Psalm 127:1-5
The True Source of SuccessJ. O. Keen, D. D.Psalm 127:1-5
About ChildrenA. MacEwen, D. D.Psalm 127:3-5
Children -- Divine GiftsD. Thomas, D. D.Psalm 127:3-5
Children -- God's GiftW. Braden.Psalm 127:3-5
The Pleasure Given by ChildrenPsalm 127:3-5
People
Psalmist, Solomon
Places
Jerusalem
Topics
128, Ashamed, Blessed, Cause, Contend, Disappointed, Enemies, Filled, Full, Gate, Happiness, Happy, Haters, O, Psalm, Quiver, Shame, Song, Speak, Speaks, Store, Supported, Won't
Dictionary of Bible Themes
Psalm 127:5

     5488   quivers

Psalm 127:3-5

     5199   womb
     5658   boys
     5685   fathers, responsibilities

Psalm 127:4-5

     5668   children, responsibilities to parents

Library
The Peculiar Sleep of the Beloved
The Psalmist says there are some men who deny themselves sleep. For purposes of gain, or ambition, they rise up early and sit up late. Some of us who are here present may have been guilty of the same thing. We have risen early in the morning that we might turn over the ponderous volume, in order to acquire knowledge; we have sat at night until our burned-out lamp has chidden us, and told us that the sun was rising; while our eyes have ached, our brain has throbbed, our heart has palpitated. We have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Or are we Indeed to Believe that it is for any Other Reason...
41. Or are we indeed to believe that it is for any other reason, that God suffers to be mixed up with the number of your profession, many, both men and women, about to fall, than that by the fall of these your fear may be increased, whereby to repress pride; which God so hates, as that against this one thing The Highest humbled Himself? Unless haply, in truth, thou shalt therefore fear less, and be more puffed up, so as to love little Him, Who hath loved thee so much, as to give up Himself for thee,
St. Augustine—Of Holy Virginity.

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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