Psalm 127:4
Like arrows in the hand of a warrior, so are children born in one's youth.
Like arrows
The imagery of arrows is powerful and evocative. In ancient times, arrows were crafted with precision and care, symbolizing the importance of preparation and purpose. The Hebrew word for "arrows" is "חִצִּים" (chitzim), which conveys the idea of something that is sharp, direct, and capable of reaching a distant target. This metaphor suggests that children, like arrows, have the potential to go far and achieve great things when guided properly. The arrow's flight is determined by the skill of the archer, emphasizing the responsibility of parents to guide their children with wisdom and intention.

in the hand of a warrior
The phrase "in the hand of a warrior" underscores the strength and skill required to wield arrows effectively. The Hebrew word for "warrior" is "גִּבּוֹר" (gibbor), meaning a mighty or valiant man. This term is often used in the Old Testament to describe heroes and champions, indicating that the upbringing of children is a task for those who are strong and courageous. Just as a warrior must be trained and disciplined, so must parents be prepared to nurture and direct their children with courage and steadfastness.

so are children
Children are likened to arrows, highlighting their potential and the impact they can have on the world. The Hebrew word for "children" is "בָּנִים" (banim), which can also mean "sons" or "descendants." This term reflects the continuation of a family line and the hope for future generations. Children are seen as a blessing and a heritage from the Lord, entrusted to parents to be raised in the knowledge and fear of God.

born in one’s youth
The phrase "born in one’s youth" suggests the vigor and energy associated with having children at a younger age. The Hebrew word for "youth" is "נְעוּרִים" (ne'urim), which refers to the early years of life when strength and vitality are at their peak. This implies that having children during one's youth allows parents to invest their energy and resources into raising them well. It also speaks to the joy and fulfillment that children bring to a family, as they grow and mature alongside their parents.

Persons / Places / Events
1. Solomon
- Traditionally attributed as the author of Psalm 127, Solomon was the son of King David and known for his wisdom. This psalm is part of the Songs of Ascents, which were sung by pilgrims traveling to Jerusalem.

2. Warrior
- The metaphor of a warrior is used to describe the role of parents. In ancient times, warriors were skilled and strategic, emphasizing the importance of intentional parenting.

3. Children
- Represented as arrows, children are seen as a blessing and a means of influence and legacy for the future.

4. Youth
- The psalm highlights the advantage of having children in one's youth, suggesting vitality and strength in raising them.

5. Arrows
- Symbolize potential and direction. Just as arrows need to be carefully crafted and aimed, so too do children require guidance and purpose.
Teaching Points
The Blessing of Children
Children are a heritage from the Lord, and they should be valued and cherished as gifts from God.

Intentional Parenting
Like a warrior with arrows, parents must be intentional in guiding and shaping their children’s lives, aiming them towards a godly future.

Youthful Energy in Parenting
Raising children in one's youth can be advantageous, as it allows for the energy and vitality needed to nurture and guide them effectively.

Legacy and Influence
Children are a means of extending one's influence and legacy. Parents should instill values and faith that will impact future generations.

Preparation and Direction
Just as arrows require preparation and direction, so do children. Parents should invest time in teaching and preparing their children for life’s challenges.
Bible Study Questions
1. How does viewing children as "arrows" change your perspective on parenting or mentorship?

2. In what ways can parents be intentional in guiding their children towards a godly future?

3. How does the concept of children being a "heritage from the Lord" influence your understanding of family and legacy?

4. What practical steps can parents take to ensure they are preparing their children for the challenges of life?

5. How can the church community support parents in their role as "warriors" guiding their "arrows"?
Connections to Other Scriptures
Genesis 33:5
- Jacob refers to his children as gifts from God, reinforcing the idea that children are a blessing.

Proverbs 22:6
- This verse speaks to the importance of training a child in the way they should go, aligning with the metaphor of arrows needing direction.

Ephesians 6:4
- Paul instructs fathers to bring up their children in the discipline and instruction of the Lord, echoing the responsibility of guiding children.
Children a Man's PowerR. Tuck Psalm 127:4
Children as ArrowsN. McMichael.Psalm 127:4
Children as ArrowsS. Conway Psalm 127:4
Children Likened to ArrowsHomiletic ReviewPsalm 127:4
All Things are of GodN. McMichael.Psalm 127:1-5
Authorship of This PsalmE. J. Robinson.Psalm 127:1-5
Blessedness in Labour, in Rest, and in FatherhoodHomilistPsalm 127:1-5
Co-Workers with GodPsalm 127:1-5
God Keeping the CityW. M. Statham.Psalm 127:1-5
The Builder's PsalmS. Conway Psalm 127:1-5
The Building of the House of LifeJ. B. Brown, B. A.Psalm 127:1-5
The Divine BuilderB. Kent, M. A.Psalm 127:1-5
The Lord, the BuilderH. M. Dexter.Psalm 127:1-5
The Master-BuilderJ. Denney, D. D.Psalm 127:1-5
The True Source of SuccessJ. O. Keen, D. D.Psalm 127:1-5
About ChildrenA. MacEwen, D. D.Psalm 127:3-5
Children -- Divine GiftsD. Thomas, D. D.Psalm 127:3-5
Children -- God's GiftW. Braden.Psalm 127:3-5
The Pleasure Given by ChildrenPsalm 127:3-5
People
Psalmist, Solomon
Places
Jerusalem
Topics
Arrows, Born, Hands, Mighty, One's, Sons, War, Warrior, Youth
Dictionary of Bible Themes
Psalm 127:4

     5734   relationships

Psalm 127:3-4

     5061   sanctity of life

Psalm 127:3-5

     5199   womb
     5658   boys
     5685   fathers, responsibilities

Psalm 127:4-5

     5668   children, responsibilities to parents

Library
The Peculiar Sleep of the Beloved
The Psalmist says there are some men who deny themselves sleep. For purposes of gain, or ambition, they rise up early and sit up late. Some of us who are here present may have been guilty of the same thing. We have risen early in the morning that we might turn over the ponderous volume, in order to acquire knowledge; we have sat at night until our burned-out lamp has chidden us, and told us that the sun was rising; while our eyes have ached, our brain has throbbed, our heart has palpitated. We have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Or are we Indeed to Believe that it is for any Other Reason...
41. Or are we indeed to believe that it is for any other reason, that God suffers to be mixed up with the number of your profession, many, both men and women, about to fall, than that by the fall of these your fear may be increased, whereby to repress pride; which God so hates, as that against this one thing The Highest humbled Himself? Unless haply, in truth, thou shalt therefore fear less, and be more puffed up, so as to love little Him, Who hath loved thee so much, as to give up Himself for thee,
St. Augustine—Of Holy Virginity.

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 127:4 NIV
Psalm 127:4 NLT
Psalm 127:4 ESV
Psalm 127:4 NASB
Psalm 127:4 KJV

Psalm 127:4 Commentaries

Bible Hub
Psalm 127:3
Top of Page
Top of Page