Psalm 114:6
O mountains, that you skipped like rams, O hills, like lambs?
O mountains
The term "mountains" in this verse symbolizes the grand and seemingly immovable obstacles that stand before the people of God. In the Hebrew context, mountains often represent strength, stability, and permanence. The imagery here is powerful, as it suggests that even the most formidable and enduring parts of creation are subject to the will of God. Historically, mountains have been places of divine encounter and revelation, such as Mount Sinai, where Moses received the Ten Commandments. This phrase reminds us of God's sovereignty over all creation, encouraging believers to trust in His power to move the "mountains" in their own lives.

that you skipped
The Hebrew root for "skipped" conveys a sense of joy and liveliness, akin to the exuberant movement of animals. This word choice paints a vivid picture of the mountains responding to God's presence with a dynamic and joyful motion. It suggests that creation itself rejoices and is animated by the presence and power of the Almighty. This imagery can inspire believers to respond to God's presence with similar joy and enthusiasm, recognizing that His power can transform even the most static and daunting circumstances.

like rams
Rams are known for their strength and agility, often associated with leadership and determination. In the context of this verse, the comparison to rams emphasizes the vigor and energy with which the mountains respond to God. This phrase can be seen as a metaphor for the strength and courage that believers are called to exhibit in their faith journey. Just as the mountains "skipped like rams," Christians are encouraged to approach their spiritual walk with boldness and confidence, trusting in God's guidance and provision.

O hills
Hills, while smaller than mountains, still represent obstacles and challenges. In the biblical narrative, hills often serve as places of refuge and strategic advantage. The mention of hills alongside mountains underscores the comprehensive nature of God's dominion over all creation, both great and small. This phrase reassures believers that no challenge is too insignificant for God's attention and intervention. It invites Christians to bring all their concerns, whether monumental or minor, before the Lord, trusting in His care and control.

like lambs
Lambs are often associated with innocence, gentleness, and purity. The comparison of hills to lambs suggests a transformation from something potentially daunting to something approachable and benign. This imagery highlights the peace and tranquility that God's presence brings to creation. For believers, it serves as a reminder of the peace that surpasses understanding, which is available through a relationship with Christ. Just as the hills "skipped like lambs," Christians are called to embrace the peace and joy that come from living in harmony with God's will.

Persons / Places / Events
1. Mountains and Hills
These are symbolic representations of the natural world responding to God's presence. In the context of Psalm 114, they are depicted as skipping like rams and lambs, illustrating the joy and awe of creation in response to God's mighty acts.

2. Exodus from Egypt
The backdrop of Psalm 114 is the Israelites' exodus from Egypt, a pivotal event where God demonstrated His power and faithfulness. The mountains and hills' reaction is a poetic reflection of the miraculous events during this time.

3. The Presence of God
The psalm emphasizes the power and majesty of God's presence, which causes even the most immovable parts of creation to respond dynamically.
Teaching Points
God's Sovereignty Over Creation
The imagery of mountains and hills skipping underscores God's absolute authority over nature. Just as creation responds to His presence, we too should recognize His sovereignty in our lives.

Joyful Response to God's Presence
The joyful movement of the mountains and hills serves as a metaphor for how we should respond to God's presence with joy and reverence. Our worship and daily lives should reflect this joy.

The Power of God in Deliverance
The context of the Exodus reminds us of God's power to deliver His people. We can trust in His ability to intervene in our lives and bring about transformation and freedom.

Creation as a Witness to God's Glory
The natural world bears witness to God's glory and power. We are called to join in this testimony, acknowledging His greatness in our worship and witness.
Bible Study Questions
1. How does the imagery of mountains and hills skipping like rams and lambs enhance your understanding of God's power and presence?

2. In what ways can you cultivate a joyful response to God's presence in your daily life, similar to the mountains and hills in Psalm 114:6?

3. Reflect on a time when you experienced God's deliverance. How does the Exodus account and the imagery in Psalm 114:6 encourage you in your current circumstances?

4. How can you incorporate the recognition of God's sovereignty over creation into your worship practices?

5. What are some practical ways you can join creation in bearing witness to God's glory in your community and beyond?
Connections to Other Scriptures
Exodus 19
The trembling of Mount Sinai when God descended upon it connects to the imagery of mountains skipping, highlighting the power of God's presence.

Isaiah 55:12
This verse speaks of mountains and hills breaking into song, reinforcing the theme of creation responding joyfully to God's redemptive acts.

Habakkuk 3:6
Describes mountains trembling before God, further illustrating the theme of creation's response to divine intervention.
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
People
Jacob, Psalmist
Places
Egypt
Topics
Flock, Goats, Heights, Hills, Jumping, Lambs, Mountains, O, Rams, Sheep, Skip, Skipped, Sons
Dictionary of Bible Themes
Psalm 114:4

     4245   hills
     4663   lamb

Psalm 114:1-4

     7223   exodus, significance

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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