Psalm 108:11
Have You not rejected us, O God? Will You no longer march out, O God, with our armies?
Have You rejected us, O God?
The phrase begins with a poignant question that reflects a deep sense of abandonment and concern. The Hebrew root for "rejected" is "זָנַח" (zanach), which conveys a strong sense of being cast off or forsaken. Historically, this reflects moments in Israel's history when they felt distant from God's favor, often due to their own disobedience. Theologically, it underscores the human experience of feeling distant from God, a theme that resonates throughout the Psalms. This question invites believers to reflect on their own spiritual state and the importance of seeking reconciliation with God.

Will You no longer march out, O God
The imagery of God "marching out" with the armies is a powerful depiction of divine leadership and protection. The Hebrew word for "march out" is "יָצָא" (yatsa), which means to go forth or to lead. In ancient Israel, God's presence was often associated with military victories, as seen in the accounts of battles where God fought for Israel. This phrase evokes the historical context of Israel's reliance on God's guidance and strength in warfare. For contemporary believers, it serves as a reminder of God's sovereignty and the assurance that He leads and protects His people in spiritual battles.

with our armies?
The mention of "our armies" highlights the communal aspect of Israel's identity and their dependence on God for success. The Hebrew term "חַיִל" (chayil) can refer to an army, strength, or valor. This reflects the collective strength of the people when united under God's command. In a broader spiritual sense, it symbolizes the Church as the body of Christ, called to stand together in faith and righteousness. The historical context of Israel's military campaigns serves as a metaphor for the spiritual warfare that believers face, emphasizing the need for unity and reliance on God's power.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 108, David was the second king of Israel, known for his deep relationship with God and his role as a warrior king.

2. Israel
The nation of God's chosen people, often facing battles and relying on God's guidance and strength for victory.

3. God
The central figure in the Psalm, whose presence and support are crucial for Israel's success in battle.

4. Armies of Israel
The military forces of Israel, which David led into battle, seeking God's favor and guidance.

5. Rejection
The feeling of being abandoned by God, which David expresses, reflecting a time of distress or perceived absence of divine support.
Teaching Points
Understanding Divine Rejection
Explore the feeling of being rejected by God and how it can be a part of the believer's journey. Recognize that even David, a man after God's own heart, experienced such feelings.

Seeking God's Presence
Emphasize the importance of seeking God's presence and guidance in all endeavors, especially during times of distress or uncertainty.

Trust in God's Sovereignty
Encourage trust in God's sovereignty and His ultimate plan, even when His presence seems distant or His support feels withdrawn.

Prayer and Dependence
Highlight the role of prayer in expressing our needs and dependence on God, as David does in this Psalm.

Community and Support
Discuss the importance of community and mutual support among believers when facing spiritual battles or feelings of rejection.
Bible Study Questions
1. How does David's expression of feeling rejected by God in Psalm 108:11 resonate with your own experiences of spiritual struggle or doubt?

2. In what ways can we seek and recognize God's presence in our lives, especially during times when we feel He is distant?

3. How do other scriptures, such as Deuteronomy 31:6 and Romans 8:31, provide reassurance against the fear of divine rejection?

4. What practical steps can you take to strengthen your trust in God's sovereignty and His plans for your life?

5. How can the support of a faith community help you navigate feelings of spiritual rejection or isolation?
Connections to Other Scriptures
Psalm 60
Psalm 108 is a combination of parts of Psalm 57 and Psalm 60. Psalm 60 also deals with themes of divine rejection and the need for God's intervention in battle.

Deuteronomy 31:6
This verse reassures God's people of His presence and support, contrasting the feeling of rejection expressed in Psalm 108:11.

Joshua 1:9
Encourages strength and courage, reminding believers that God is with them wherever they go, which is a comforting counter to the fear of rejection.

Romans 8:31
Emphasizes that if God is for us, no one can be against us, providing assurance against the fear of divine rejection.
God with Us Assures Confidence and VictoryR. Tuck Psalm 108:11
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13
People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Armies, Cast, Forth, Goest, Hast, Haven't, Hosts, Longer, O, Rejected, Wilt
Dictionary of Bible Themes
Psalm 108:11

     6233   rejection, experience

Psalm 108:11-12

     5821   criticism, among believers

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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