Psalm 107:20
He sent forth His word and healed them; He rescued them from the Pit.
He sent His word
The phrase "He sent His word" emphasizes the divine initiative and authority of God. In the Hebrew text, the word for "sent" is "שָׁלַח" (shalach), which conveys the idea of dispatching or commissioning with purpose. This reflects God's sovereign power to command and accomplish His will. The "word" here is "דָּבָר" (dabar), which not only refers to spoken words but also to God's decrees and promises. In the scriptural context, God's word is active and effective, as seen in creation (Genesis 1) and in the prophetic declarations throughout the Old Testament. This phrase underscores the belief that God's word is living and powerful, capable of bringing about change and fulfillment.

and healed them
The Hebrew word for "healed" is "רָפָא" (rapha), which means to restore to health or to make whole. This term is often used in the Old Testament to describe physical healing, but it also encompasses spiritual and emotional restoration. The act of healing is a demonstration of God's compassion and mercy. In the historical context, healing was a sign of God's favor and presence among His people. This phrase assures believers of God's ability to heal not only physical ailments but also the deeper wounds of the soul, offering hope and restoration.

and delivered them
The word "delivered" comes from the Hebrew "מָלַט" (malat), meaning to escape or be rescued. This term is frequently used in the Psalms to describe God's intervention in times of trouble. It conveys the idea of being snatched away from danger or distress. In the biblical narrative, God is often portrayed as a deliverer, rescuing His people from bondage, enemies, and peril. This phrase highlights God's role as a savior and protector, reinforcing the theme of divine deliverance that runs throughout Scripture.

from their destructions
The Hebrew word for "destructions" is "שַׁחַת" (shachat), which can refer to pits, corruption, or ruin. It signifies a state of devastation or peril. In the ancient Near Eastern context, this could refer to physical threats, such as illness or enemy attacks, as well as spiritual dangers, like sin and idolatry. The use of this word in the verse underscores the severity of the situation from which God rescues His people. It serves as a reminder of the destructive power of sin and the world, and the necessity of divine intervention for salvation and restoration. This phrase assures believers of God's power to save from even the most dire circumstances, offering a message of hope and redemption.

Persons / Places / Events
1. God
The central figure in this verse, God is the one who sends forth His word to heal and rescue.

2. The Israelites
While not explicitly mentioned in this verse, the context of Psalm 107 suggests that the Israelites are the recipients of God's healing and rescue.

3. The Pit
Symbolic of danger, distress, or death, from which God rescues His people.
Teaching Points
The Power of God's Word
God's word is not just informative but transformative. It has the power to heal and deliver, both physically and spiritually.

Healing and Deliverance
God's intervention is comprehensive. He not only heals but also rescues from dire situations, symbolized by "the pit."

Faith in God's Promises
Believers are called to trust in the promises of God as revealed in His word, knowing that He is faithful to fulfill them.

The Role of Scripture in Daily Life
Engaging with Scripture regularly is crucial for spiritual health and growth, as it is the means through which God communicates His will and power.

Christ as the Fulfillment of God's Word
Jesus is the ultimate expression of God's word, bringing healing and salvation to all who believe.
Bible Study Questions
1. How does the concept of God's word bringing healing and rescue in Psalm 107:20 relate to the creation account in Genesis 1?

2. In what ways can we see the fulfillment of Psalm 107:20 in the life and ministry of Jesus Christ?

3. How can believers today experience the healing and rescuing power of God's word in their personal lives?

4. What are some practical steps you can take to ensure that God's word is active and transformative in your daily routine?

5. How does understanding the original Hebrew context of "the pit" enhance our appreciation of God's deliverance in this verse?
Connections to Other Scriptures
Genesis 1
The power of God's word in creation, illustrating how His word brings life and order.

John 1:1-14
The Word made flesh in Jesus Christ, emphasizing the ultimate healing and rescue through Him.

Isaiah 55:11
God's word accomplishes what He desires, reinforcing the effectiveness and purpose of His word.

Matthew 8:8
The centurion's faith in Jesus' word to heal, demonstrating the authority and power of God's word.

Hebrews 4:12
The living and active nature of God's word, highlighting its ability to penetrate and transform.
Delivered from DestructionsPsalm 107:20
The Healing Influence of God's WordW. Gould.Psalm 107:20
Men and MercyHomilistPsalm 107:1-31
God's Watchful CareC. Short Psalm 107:1-43
Wherefore Men Should Praise the LordS. Conway Psalm 107:1-43
Four Portraits of One SoulS. Conway Psalm 107:4-32
A Rescue from Death, with a Return of PraisePsalm 107:17-20
The History of Sundry FoolsPsalm 107:17-20
People
David, Psalmist
Places
Jerusalem
Topics
Delivered, Delivereth, Delivers, Destruction, Destructions, Forth, Grave, Graves, Healed, Healeth, Heals, Kept, Rescued, Safe, Sends, Underworld
Dictionary of Bible Themes
Psalm 107:20

     1690   word of God
     5288   dead, the
     9540   Sheol

Psalm 107:1-43

     5831   depression

Psalm 107:17-22

     7435   sacrifice, in OT

Psalm 107:20-21

     6634   deliverance

Library
March 12. "They Wandered in the Wilderness in a Solitary Way" (Ps. Cvii. 4).
"They wandered in the wilderness in a solitary way" (Ps. cvii. 4). All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with
Rev. A. B. Simpson—Days of Heaven Upon Earth

Prayer and Science
(Preached at St. Olave's Church, Hart Street, before the Honourable Corporation of the Trinity House, 1866.) PSALM cvii. 23, 24, 28. They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. These are days in which there is much dispute about religion and science--how far they agree with each other; whether they contradict or interfere
Charles Kingsley—Discipline and Other Sermons

God's Great Deliverance of his People. --Ps. Cvii.
God's great Deliverance of His People.--Ps. cvii. part I.--The Wilderness. part II.--From Captivity. part III. From Malignant Disease. part IV. Perils on the Deep. Thank and praise Jehovah's name For his mercies firm and sure, From eternity the same, To eternity endure. Let the ransom'd thus rejoice, Gather'd out of every land; As the people of his choice, Pluck'd from the destroyer's hand. In the wilderness astray, Hither, thither, while they roam, Hungry, fainting by the way, Far from refuge,
James Montgomery—Sacred Poems and Hymns

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 107:20 NIV
Psalm 107:20 NLT
Psalm 107:20 ESV
Psalm 107:20 NASB
Psalm 107:20 KJV

Psalm 107:20 Commentaries

Bible Hub
Psalm 107:19
Top of Page
Top of Page