Psalm 106:31
It was credited to him as righteousness for endless generations to come.
It was credited
The phrase "credited" in Hebrew is "חשׁב" (chashab), which means to reckon, account, or consider. This term is significant in biblical theology, as it implies an accounting or imputation of righteousness. In the context of Psalm 106, this refers to the act of Phinehas, whose zealous action was seen as an act of faith and obedience. This concept of crediting righteousness is foundational in understanding how faith is accounted for righteousness, as seen in the life of Abraham (Genesis 15:6). It underscores the principle that God values faith and obedience, and He acknowledges and rewards such acts.

to him
The "him" in this verse refers to Phinehas, the grandson of Aaron, the high priest. Phinehas is celebrated for his zealous act in Numbers 25, where he stopped a plague among the Israelites by taking decisive action against sin. This personal pronoun emphasizes the individual nature of God's recognition and reward. It highlights that God sees and acknowledges the actions of individuals, and He responds to their faithfulness.

as righteousness
The Hebrew word for "righteousness" is "צדקה" (tsedaqah), which denotes justice, rightness, or moral virtue. In the biblical context, righteousness is not merely about legal standing but encompasses a life lived in accordance with God's will. Phinehas's action was seen as aligning with God's standards, and thus it was deemed righteous. This reflects the broader biblical theme that true righteousness involves both faith and action, as seen in James 2:17, where faith without works is dead.

for endless generations
The phrase "endless generations" speaks to the enduring nature of God's recognition and reward. The Hebrew term "דר ודר" (dor v'dor) means generation to generation, indicating perpetuity. This suggests that the righteousness credited to Phinehas was not just for his time but would be remembered and honored throughout history. It serves as an encouragement that acts of faith and righteousness have lasting impacts beyond one's lifetime, influencing future generations.

to come
The phrase "to come" points to the future implications of Phinehas's actions. It indicates that the righteousness credited to him would have ongoing effects, influencing not only his immediate descendants but also the broader community of faith. This forward-looking perspective is a reminder of the eternal nature of God's promises and the lasting legacy of a life lived in obedience to Him. It encourages believers to consider the long-term impact of their actions and to live with an eternal perspective.

Persons / Places / Events
1. Phinehas
A priest and grandson of Aaron, who is noted for his zealous action in stopping a plague among the Israelites by executing an Israelite man and a Midianite woman who were flagrantly disobeying God's commands.

2. Israelites
The chosen people of God, who were often rebellious and disobedient, leading to various judgments and interventions by God.

3. Plague
A divine punishment that came upon the Israelites due to their sin, which was halted by the zealous act of Phinehas.

4. Midian
A region and people who were often in conflict with Israel, and whose women led the Israelites into sin in this context.

5. Righteousness
A key theological concept in the Bible, often associated with faith and obedience to God's commands.
Teaching Points
Zeal for God's Honor
Phinehas's action was driven by a deep zeal for God's honor and holiness. Believers today are called to uphold God's standards and honor Him in their lives.

Righteousness Through Faith and Action
Just as Phinehas's act was credited as righteousness, our faith should be evident through our actions. True faith manifests in obedience and righteous deeds.

Generational Impact
The righteousness credited to Phinehas had implications for future generations. Our actions can have lasting impacts, influencing not only our lives but also those of others around us and those who come after us.

Standing Against Sin
Phinehas stood against sin in a decisive manner. Christians are called to stand firm against sin in their own lives and within their communities, promoting holiness and obedience to God.
Bible Study Questions
1. How does the account of Phinehas in Numbers 25 help us understand the context of Psalm 106:31?

2. In what ways can we demonstrate zeal for God's honor in our daily lives?

3. How does the concept of righteousness being "credited" relate to the New Testament teachings on faith and works?

4. What are some practical ways we can ensure our actions have a positive impact on future generations?

5. How can we effectively stand against sin in our communities while showing love and grace?
Connections to Other Scriptures
Numbers 25
This chapter provides the detailed account of Phinehas's actions and the context of the sin of the Israelites with the Midianite women.

Genesis 15:6
This verse speaks of Abraham's faith being credited as righteousness, drawing a parallel to Phinehas's act of faith and zeal.

James 2:24-26
This passage discusses the relationship between faith and works, illustrating how actions can demonstrate faith, similar to Phinehas's deed.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Contempt of the InheritanceD. King, LL. D.Psalm 106:24-31
Contempt of the Pleasant LandDean Vaughan.Psalm 106:24-31
Despising God's GiftsA. Maclaren, D.D.Psalm 106:24-31
HeavenW. R. Hutton, M.A.Psalm 106:24-31
The Persistency of SinHomilistPsalm 106:24-31
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Age, Counted, Credited, Endless, Evermore, Forever, Generation, Generations, Kept, Memory, Reckoned, Righteousness
Dictionary of Bible Themes
Psalm 106:31

     5274   credit

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:28-31

     4843   plague

Psalm 106:30-31

     1350   covenant, with Israel's priests

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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