Psalm 106:21
They forgot God their Savior, who did great things in Egypt,
They forgot God their Savior
The phrase "They forgot" is a poignant reminder of the human tendency to become spiritually complacent. In Hebrew, the word for "forgot" is "שָׁכַח" (shakach), which implies not just a lapse in memory but a willful neglect or disregard. This forgetting is not merely intellectual but relational, indicating a severance of the intimate connection that the Israelites had with God. Historically, this forgetfulness is a recurring theme in the Old Testament, where the Israelites repeatedly turned away from God despite His continuous acts of deliverance and provision.

God
in this context is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. It is a reminder of the sovereignty and omnipotence of the Creator, who is not just a tribal deity but the God of the universe. The use of Elohim here underscores the gravity of forgetting such a powerful and majestic being who has been actively involved in the history and life of His people.

their Savior
refers to "מוֹשִׁיעָם" (moshiam), which means "one who saves" or "deliverer." This title is significant as it highlights God's role as the redeemer of Israel, particularly in the context of the Exodus from Egypt. The term "Savior" is rich with connotations of rescue, protection, and salvation, pointing to the numerous instances where God intervened to save His people from peril. In a broader theological sense, this anticipates the ultimate salvation through Jesus Christ, who is seen as the fulfillment of God's saving work.

who had done great things in Egypt
The phrase "who had done" emphasizes the active and historical nature of God's interventions. The Hebrew verb "עָשָׂה" (asah) means "to do" or "to make," indicating that God's actions are deliberate and purposeful. This is not a God who is distant or uninvolved but one who is actively working in the world and in the lives of His people.

great things
translates from "גְּדֹלוֹת" (gedolot), which signifies mighty acts or wonders. These are not ordinary events but extraordinary manifestations of divine power that defy natural explanation. The "great things" serve as tangible evidence of God's presence and power, meant to inspire awe and faith in the hearts of the Israelites.

in Egypt
refers to the land where the Israelites were enslaved and from which God delivered them through a series of miraculous events. Egypt, in the biblical narrative, symbolizes bondage and oppression, and God's deliverance from Egypt is a central theme of redemption. The historical context of the Exodus is foundational for understanding Israel's identity as a people chosen and saved by God, and it serves as a continual reminder of God's faithfulness and power to save.

Persons / Places / Events
1. God
The central figure in this verse, referred to as the Savior who performed great deeds for the Israelites.

2. Israelites
The people who forgot God despite His miraculous works in their history.

3. Egypt
The place where God performed great acts to deliver the Israelites from slavery.

4. Exodus
The event of Israel's deliverance from Egypt, showcasing God's power and faithfulness.

5. Moses
The leader chosen by God to guide the Israelites out of Egypt, though not directly mentioned in this verse, he is a key figure in the events alluded to.
Teaching Points
The Danger of Forgetfulness
Forgetting God's past works can lead to spiritual decline and disobedience. We must actively remember and recount His deeds in our lives.

The Importance of Remembrance
Regularly recalling and sharing testimonies of God's faithfulness strengthens our faith and encourages others.

God as Savior
Recognize God as the ultimate Savior, not just in historical events but in our personal lives today. Trust in His power to deliver us from our own "Egypts."

Gratitude and Worship
Cultivate a heart of gratitude and worship by reflecting on God's mighty acts, both in Scripture and in our personal experiences.

Learning from History
Use the history of Israel as a lesson to avoid repeating their mistakes. Let their account guide us in maintaining a faithful relationship with God.
Bible Study Questions
1. What are some specific "great things" God has done in your life that you need to remember and share with others?

2. How can we practically ensure that we do not forget God's works and His role as our Savior in our daily lives?

3. In what ways does the account of the Exodus inspire you to trust God in your current circumstances?

4. How can the warnings and lessons from Israel's history help us in our walk with Christ today?

5. What are some practical steps you can take to cultivate a heart of gratitude and remembrance in your spiritual journey?
Connections to Other Scriptures
Exodus 12-14
These chapters detail the great things God did in Egypt, including the plagues and the parting of the Red Sea.

Deuteronomy 6:12
This verse warns the Israelites not to forget the Lord who brought them out of Egypt, echoing the theme of remembrance.

Judges 8:34
Highlights the recurring issue of Israel forgetting God after experiencing His deliverance.

Psalm 78:42-43
Another psalm that recounts Israel's forgetfulness of God's miracles in Egypt.

1 Corinthians 10:1-11
Paul uses the history of Israel as a warning to the Corinthians, emphasizing the importance of remembering God's works.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
The Idolatry of Man and the Indignation of HeavenHomilistPsalm 106:19-23
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Doer, Egypt, Forgat, Forgot, Forgotten, Memory, Saved, Savior, Saviour
Dictionary of Bible Themes
Psalm 106:21

     4963   past, the
     8741   failure

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:19-22

     8764   forgetting God

Psalm 106:19-23

     4269   Sinai, Mount
     7324   calf worship

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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