Psalm 102:20
to hear a prisoner's groaning, to release those condemned to death,
to hear the groans of the prisoners
This phrase begins with the divine action "to hear," which in Hebrew is "לִשְׁמֹעַ" (lishmoa). This word conveys not just the act of hearing but implies an attentive listening, a readiness to respond. In the context of the psalm, it reflects God's compassionate nature and His willingness to engage with human suffering. The "groans" (Hebrew: "אֶנְקַת" - enqat) are not mere sounds but deep expressions of distress and pain, often associated with the cries of those in dire situations. The "prisoners" (Hebrew: "אָסִיר" - asir) can be understood both literally and metaphorically, representing those who are physically captive as well as those bound by spiritual or emotional chains. Historically, this could refer to the Israelites in Babylonian captivity, but it also speaks to the universal human condition of being trapped by sin and suffering. The phrase assures believers that God is not distant; He is intimately aware of and responsive to the cries of those who are oppressed.

to release those condemned to death
The phrase "to release" (Hebrew: "לְפַתֵּחַ" - lefateach) signifies liberation and freedom. It is a powerful image of God’s redemptive work, echoing the deliverance of the Israelites from Egypt and foreshadowing the ultimate liberation through Christ. "Those condemned to death" (Hebrew: "בְּנֵי תְמוּתָה" - bene temutah) refers to individuals who are not only facing physical death but are also under the spiritual sentence of death due to sin. In a broader theological context, this phrase points to the hope of salvation and eternal life offered through Jesus Christ. Historically, it resonates with the plight of those who faced execution or persecution, reminding believers of God's power to save and His promise of eternal life. This part of the verse encapsulates the gospel message: God’s intervention to save humanity from the ultimate penalty of sin, offering freedom and life to those who believe.

Persons / Places / Events
1. The Psalmist
The author of Psalm 102, traditionally believed to be David, though some scholars suggest it could be another figure during the Babylonian exile. The psalmist is in a state of distress and is crying out to God for help.

2. Prisoners
Symbolically represents those who are in bondage, whether physically, spiritually, or emotionally. In the context of the psalm, it may refer to the Israelites in exile or anyone suffering under oppression.

3. Condemned to Death
Refers to those who are facing imminent death, either literally or metaphorically. This can be seen as a representation of the ultimate consequence of sin, which is spiritual death.

4. God
The central figure who hears the cries of the oppressed and has the power to deliver and redeem.

5. Zion
While not directly mentioned in this verse, Zion is often referenced in the surrounding context of the psalm as the place where God’s presence dwells and where His people long to return.
Teaching Points
God Hears the Oppressed
God is attentive to the cries of those who are suffering. We can take comfort in knowing that our prayers do not go unheard.

Deliverance from Bondage
Just as God delivered the Israelites, He offers spiritual freedom through Christ. We are called to live in the freedom He provides.

Hope for the Condemned
No matter how dire our situation, God offers hope and redemption. This is a reminder of the grace available to us through Jesus.

Intercession for the Suffering
As believers, we are encouraged to pray for those who are in bondage or facing death, trusting in God’s power to deliver.

Living in Freedom
Understanding our freedom in Christ should lead us to live lives that reflect His love and grace, serving others and sharing the message of hope.
Bible Study Questions
1. How does understanding that God hears the groaning of prisoners impact your prayer life, especially when you feel oppressed or unheard?

2. In what ways can you relate to the concept of being "condemned to death" spiritually, and how does Christ’s sacrifice change that status?

3. How can you actively participate in God’s mission to release those who are in bondage, both physically and spiritually, in your community?

4. Reflect on a time when you felt God delivered you from a difficult situation. How can that experience encourage others who are currently in "prison"?

5. How do the themes of Psalm 102:20 challenge you to live differently in light of the freedom and hope offered through Jesus Christ?
Connections to Other Scriptures
Exodus 2:23-25
The groaning of the Israelites in Egypt and God’s response to their cries parallels the theme of God hearing the oppressed.

Isaiah 61:1
This passage speaks of the Messiah’s mission to proclaim freedom for the captives and release from darkness for the prisoners, echoing the themes of deliverance in Psalm 102:20.

Luke 4:18-19
Jesus quotes Isaiah 61, affirming His role in fulfilling this prophecy, which connects to the release of those condemned.

Romans 8:1-2
Paul speaks of the freedom from the law of sin and death through Christ, which relates to the release of those condemned to death.

Hebrews 2:14-15
Discusses how Jesus frees those who were held in slavery by the fear of death, connecting to the release mentioned in the psalm.
Earnest Prayer Alone SucceedsR. J. Campbell, M. A.Psalm 102:1-28
God Will Hear My PrayerA. Maclaren, D.D.Psalm 102:1-28
Light Arising in DarknessS. Conway Psalm 102:1-28
The Conditions of Acceptable PrayerD. A. Clark.Psalm 102:1-28
Thoughts of Comfort and ComplaintHomilistPsalm 102:1-28
Changing Self; Changing World; Unchanging GodR. Tuck Psalm 102:12, 25-27
People
David, Psalmist
Places
Jerusalem
Topics
Appointed, Condemned, Cry, Death, Die, Doomed, Free, Groan, Groaning, Groans, Hearing, Loose, Making, Ordered, Prisoner, Prisoners, Release, Sighing, Sons
Dictionary of Bible Themes
Psalm 102:20

     5344   imprisonment
     5461   prisoners

Psalm 102:15-22

     1235   God, the LORD

Psalm 102:19-20

     8607   prayer, God's promises

Library
Out of the Deep of Loneliness, Failure, and Disappointment.
My heart is smitten down, and withered like grass. I am even as a sparrow that sitteth alone on the housetop--Ps. cii. 4, 6. My lovers and friends hast Thou put away from me, and hid mine acquaintance out of my sight--Ps. lxxviii. 18. I looked on my right hand, and saw there was no man that would know me. I had no place to flee unto, and no man cared for my soul. I cried unto Thee, O Lord, and said, Thou art my Hope. When my spirit was in heaviness, then Thou knewest my path.--Ps. cxlii. 4, 5.
Charles Kingsley—Out of the Deep

That True Solace is to be Sought in God Alone
Whatsoever I am able to desire or to think of for my solace, I look for it not here, but hereafter. For if I alone had all the solaces of this world, and were able to enjoy all its delights, it is certain that they could not endure long. Wherefore, O my soul, thou canst be fully comforted and perfectly refreshed, only in God, the Comforter of the poor, and the lifter up of the humble. Wait but a little while, my soul, wait for the Divine promise, and thou shalt have abundance of all good things
Thomas A Kempis—Imitation of Christ

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

The Never Changing One.
"JESUS Christ the same yesterday, and to-day and forever" (Heb. xiii:8). Blessed truth and precious assurance for us poor, weak creatures, yea, among all His creatures the most changing; He changeth not. "For I am the Lord, I change not" (Mal. iii:6). "Of old hast Thou laid the foundation of the earth, and the heavens are the work of Thy hands. They shall all perish, but Thou shalt endure: yea all of them shall wax old like a garment, as a vesture shalt Thou change them, and they shall be changed;
Arno Gaebelein—The Lord of Glory

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Our Last ChapterConcluded with the Words, "For Childhood and Youth are Vanity"...
Our last chapter concluded with the words, "For childhood and youth are vanity": that is, childhood proves the emptiness of all "beneath the sun," as well as old age. The heart of the child has the same needs--the same capacity in kind--as that of the aged. It needs God. Unless it knows Him, and His love is there, it is empty; and, in its fleeting character, childhood proves its vanity. But this makes us quite sure that if childhood can feel the need, then God has, in His wide grace, met the
F. C. Jennings—Old Groans and New Songs

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 102:20 NIV
Psalm 102:20 NLT
Psalm 102:20 ESV
Psalm 102:20 NASB
Psalm 102:20 KJV

Psalm 102:20 Commentaries

Bible Hub
Psalm 102:19
Top of Page
Top of Page